| Abstract: | The South Korean government continues to practice variants of what Stephan Castles (1995) calls ‘differential exclusion’, in which citizenship in the nation state for North Koreans does not confer membership in civil society. For new arrivals from North Korea, many of whom have developed a distinct distrust of anything governmental, interaction with representatives of the South Korean state bares a chilling resemblance to that which they left behind in the North. This article argues that for newly-arrived North Koreans the failure at state level does not mean they are entirely cast adrift, as religious and secular institutions within civil society are shouldering more of the burden of adaptation for the newcomers. This article endeavours to further our understanding of the significance of these groups as spaces where, for persons in exile, the meaning of home is recreated through acts of intimate exchange and relationships are formed that have the potential to become a form of pseudo-kinship. |
