| 《淮南子》道家-道教美学思想研究 |
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| 引用本文： | 潘显一.《淮南子》道家-道教美学思想研究[J].四川大学学报(哲学社会科学版),2005,1(4):53-57. |
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| 作者姓名： | 潘显一 |
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| 作者单位： | 四川大学,道教与宗教文化研究所,四川,成都,610064 |
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| 摘 要： | 《淮南子》展现的美学思想,不是所谓的“杂家”,而是典型的道家-道教一脉。在其内容丰富的美学思想中,以“一”为至美的道家美学本体论,“美人不同面”的多样化美学标准,“不待脂粉芳泽”及“西施粉黛”的艺术美论,“形、气、神”为中心的审美意识论,都是典型的道家-道教的美学阐发。
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| 关 键 词： | <淮南子>道家-道教 美学思想 |
| 文章编号： | 1006-0766(2005)04-0053-05 |
| 修稿时间： | 2005年4月15日 |
On Taoist School-Taoism Aesthetic Thoughts as Reflected in Huai Nan Zi |
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| PAN Xian-yi.On Taoist School-Taoism Aesthetic Thoughts as Reflected in Huai Nan Zi[J].Journal of Sichuan University(Social Science Edition),2005,1(4):53-57. |
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| Authors: | PAN Xian-yi |
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| Abstract: | The aesthetic thoughts as reflected in Huai Nan Zi are not from manifold School as many people believe, but belong to typical Taoist School-Taoism thoughts. Among its complicated aesthetic thoughts, there are Taoist aesthetic ontology of Yi which is supreme beauty, the manifold aesthetic standard that beauty is multi-dimensional, the theory of artistic beauty that beauty is rooted in nature and essential dressing is very important, and the theory of aesthetic consciousness that concentrates on body, qi and inner spirit. All these above-mentioned thoughts are typical aesthetic expression of Taoist School-Taoism and have great impact on Taoist aesthetics in later ages. |
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| Keywords: | Huai Nan Zi Taoist School-Taoism aesthetic thought |
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