| 《老子》中隐存的人学结构探析 |
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| 引用本文： | 刘歆立.《老子》中隐存的人学结构探析[J].中国社会科学院研究生院学报,2006(3). |
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| 作者姓名： | 刘歆立 |
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| 作者单位： | 中国社会科学院研究生院马列系 2004级博士研究生 |
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| 摘 要： | 从传统文化发展来看,人学思想是中国古代文化的一个显著特色。《老子》正是通过对宇宙自然的思考亦即其道论开始他的人学思考的,依照“天人之学”这一内在的逻辑展开他的人学思想。以“道”论作为本体论根据、以性自然论作为人性论基础,在探究“天人之际”的理论背景中敞开其全新的人学视界,最后归人生最高境界于“道”的境界。文章认为,这是《老子》人学思想展开的基本逻辑架构。
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| 关 键 词： | 《老子》 哲学 人学思想 |
On the logical structure of the humanist of Lao Tzu |
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| Liu Xinli.On the logical structure of the humanist of Lao Tzu[J].Journal of Graduate School of Chinese Academy of Social Sciences,2006(3). |
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| Authors: | Liu Xinli |
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| Abstract: | The humanist thought is obviously one of the distinguishing characteristics of the Chinese traditional culture. Lao Tzu starts its humanist thought from reflecting on the universe based on his Tao theory, and has developed his humanist thought according to the internal logic of the doctrine about Tian & Ren. The paper has discussed the main logical structure of the humanist thought of Lao Tzu, which is based on the Tao theory and the theory of natural humanity, has expressed its humanist thought in the background of Tian & Ren (heaven and man), finally he looked on the most lofty realm of life as the realm of Tao. |
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| Keywords: | Lao Tzu philosophy humanism thought |
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