Cloth Appliqué

TENG Teng lives in Fengning ManAutonomous County of Hebei Province.In 1989,together with members of his family.he invented a unique kind of art:cloth gluing. Cloth gluing is actually a combination ofmany forms of arts including painting,sculpture,embroidery mounting and papercutting,each piece of which is completed     

TMSK Café

TMSK Cafe-The marriage of Liuli and culinary arts was unveiled on Beijing's Chang'an Avenue-amid much anticipation on December 20,2005．Striking and ambitious,the space radiates like a Liuli prism,lighting up Beijing at night,with color and excitement. Able to accommodate 33 people, the cafe utilizes 11 tons of Liuli in the decor．With the addition of wood and stone,a mesmerizing illusory facade has been created．     

TMSK Café

TMSK Cafe-The marriage of Liuli and culinary arts was unveiled on Beijing's Chang'an Avenue-amid much anticipation on December 20, 2005. Striking and ambitious, the space radiates like a Liuli prism, lighting up Beijing at night, with color and excitement. Able to accommodate 33 people, the cafe utilizes 11 tons of Liuli in the decor. With the addition of wood and stone, a mesmerizing illusory facade has been created.     

La New Day Co-op est-elle (réellement) une coopérative ? Revisiter les théories sur la coopération à partir d'une expérience de pensée

De manière similaire aux sciences physiques, la méthode d'expérience de pensée permet d’étudier la validité des théories dans un « contexte limite », où le chercheur manque de données expérimentales. The Wire (sur écoute), série policière ambitieuse des années 2000, peut être vu comme un tel objet d’études riche pour les chercheurs en sciences sociales à la fois comme reflet de la réalité mais aussi comme objet autonome proposant une certaine interprétation des problèmes économiques et sociaux. En tant qu’expérience de pensée de sciences sociales, sa mise en scène provocante de la vie quotidienne d'une coopérative de revente de drogues, la New Day Co-op, interroge les concepts clés des travaux portant sur la coopération, et notamment l'assimilation habituelle entre justice sociale, transformation sociale et démocratie économique. « Matériel empirique » important dans le cadre d'une théorie anti-essentialiste des organisations coopératives, elle est également un appel à la prise en compte d'une démarche réflexive en sciences sociales.     

La spécificité émotionnelle des métiers de soins

Historiquement, les questions de genre sont au c?ur des métiers de soins. Généralement, les soins sont associés aux tâches que, de tous temps, les femmes prenaient en charge ou se voyaient imposer. C'est précisément pour cette raison que Tronto (Moral boundaries. A political argument for an ethic of care, 1993) affirme que les travaux de soins ont été historiquement conçus de telle manière qu'ils se retrouvent exclus du domaine du ‘vrai’ travail. Ils ne font pas partie du travail professionnel, qu'il soit industriel ou administratif. Cependant, on constate petit à petit une évolution en la matière. Depuis environ une décennie, les soins ont acquis une signification beaucoup plus large. On définit les travaux de soins comme un type de métier dans lequel la cognition, la compétence et l'émotion sont étroitement liées. La reconnaissance du caractère émotionnel des métiers de soins porte en elle un élément de base très important, tant pour le développement futur de ces métiers que pour l'élaboration d'une politique de ressources humaines ‘sur mesure’ pour les métiers de soins. Dans la deuxième partie de l'article, nous confrontons le discours qui a été développé dans le prolongement de cette idée à la pratique. Nous nous basons sur les résultats d'une enquête et d'une étude de cas auprès de la catégorie professionnelle des infirmiers et des soignants au sein des maisons de retraite et de soins en Flandre. Cette confrontation permet des conclusions quant à la spécificité des métiers de soins (qui restent pour l'instant principalement féminins).     

Dynamique de l’éducation bilingue interculturelle dans l'Amazonie brésilienne

In Brazil – and more largely in Latin America – the fight of the indigenous movements for the demarcation of their territory and the installation of an intercultural school education contributed to the constitutional changes of the years 1980–1990 which led these States to regard themselves from then on as pluricultural and multiethnic nations and to recognize collective rights specific to native people and tribes living on their territory. The author analyzes the advent and the development of this intercultural bilingual education in two border regions of the State of Amazonas (Alto Solimões and Alto Rio Negro) near the populations Ticuna, Baniwa and Tukano during the years 1990 and 2000. He shows in particular how the indigenous school, an assimilationist instrument for the Occidental and Christian culture until the 1980s, has been transformed by supporting the reappropriation of the traditional knowledge; meanwhile this school has opened itself to ‘Western’ knowledge in order to make it possible for the younger generation to acquire the ability to go towards evolution.     

Genre,suicide et sexualité(s) en Algérie

According to a popular and widespread belief, suicide is a rare phenomenon, if not absent at all, in Muslim societies. It is considered as a sociologically irrelevant because of the cognitive power and efficacy of religion. This idea is reinforced by the upheaval of suicide bombings and terrorism, the clamour of which conceals the phenomenon of civil suicide. This article will explore civil suicide through interviews held in Algeria, in which suicide is described as a more feminine, young and rural phenomena. These three dimensions are marginal in social science studies on ‘Islamic’ suicide, which are mainly centred on a Durkheimian analysis – that is to say an analysis which considers suicide as an essentially urban and male phenomenon, far from gender issues and conformed to dominant regimes of discourse.     

Sautéed Fish Slices

Ingredients: A fresh fish, cooking oil, scallion, ginger, egg white, salt, MSG, cooking wine, cornstarch. Directions: 1. Clean and scale the fish and take out the internal organs. 2. Fillet the fish. Slice the fish into thin pieces. Coat the fish     

拉美男性主义研究--Julio César González Pagés

拉美男性主义少有研究,而Julio César González Pagés对其的分析是非常独到的。他对于该地区畸形发展形成的大男子主义另辟蹊径,宗其根源做出了较为深刻的研究。     

Promouvoir le pouvoir collectif des travailleurs dans les réseaux de production mondialisés: retour sur une occasion manquée

L'auteur s'interroge sur la capacité des ONG de renforcer le pouvoir collectif du travail au sein des réseaux de production mondialisés en utilisant leur pouvoir de pression sur les multinationales pour lancer des programmes d'élections de comités de travailleurs dans les usines. Sur la base d'une enquête empirique menée entre 2012 et 2019 dans le sud de la Chine, il montre que ces programmes ont permis de sensibiliser les travailleurs à l'action collective et de renforcer leur agentivité, mais que l'inégalité structurelle du système de production, l'absence de protection institutionnelle en faveur des représentants élus et le durcissement du régime ont empêché qu'ils perdurent.     

Writing as Pathology,Poison, or Cure Henri-Frédéric Amiel's Journal intime

This article examines the life and work of Henri-Frédéric Amiel, 19th-century Swiss diarist. It argues that his journal provides an exemplary text through which to examine the issues of pathographesis, or the writing out of illness. Situating the diary within the Romantic contexts of melancholy and self-exploration, it shows that Amiel took themes and genre further than ever before, producing a piece of writing that both defines and creates his ills. Amiel's relationship with his diary is tense and tragic: it is therapy but also poison and comes to embody personal and professional sterility. Thus ideas of pathographesis have to be extended to cover the semitextual limbo in which Amiel subsisted, where “writing out” illness was more fraught than merely “writing about” it.     

Eléments pour une sociologie des études féministes en Europe centrale et orientale

Women's/gender studies were established in the Eastern European post-communist countries during the 1990s, as a new field of academic research and higher education. Works produced in this framework are often used as expert studies and aim to contribute to the improvement of the condition of women in that region, being at the core of the social and political reconstitution programs during the post-communist era. They were established by agents who were simultaneously active in different social spheres (scientific space, civil society associations, or institutionalized politics) and who exemplarily personify the multisituated feminism of the globalization era. These studies criss-cross national and international levels as well as scientific and militant logics. Hence they seem a pertinent entry to study the reconstruction of social sciences, the emergence of new academic topics, the international circulation and the importation of scientific questions and, finally, the recomposition of the academic elites within the countries of Central and Eastern Europe. The article begins with a general point about the East-European context of the 1990s, when the socio-economic degradation of women's condition met a widely-spread rejection of feminist ideas due to their ideological manipulation by the socialist regimes. Then a zoom on the Romanian case allows us a reflection on the construction of the ‘women's issue’ during the post-communist transition, when several types of agents involved in the democratization reforms make theirs the transnational concern for women's rights. Finally, on the basis of these preliminary ideas, some research axes and working hypotheses are presented, such as: the sociology of gender studies as a new academic discipline, in a perspective inspired by the social history of social sciences; the sociology of the international circulation of feminist ideas and of the dynamics of East–West intellectual debates on the topic of women's condition in the post-communist countries; the analysis of the multiplying bureaucratic uses of ‘gender’ consequences.