Fantasy Lands and Kinesthetic Thrills

ABSTRACT

This article proposes that Coney Island's enclosed amusement parks aided in the transformation of spectacle as total-body experience. By studying the ways that Coney Island's unique beachside resort produced entertainment that appealed to all of the senses, we seek to “make sense” of the amusement area in its historical and geographic specificity. Even in its early years of development the beachside resort was touted (and critiqued) in the popular press as a carnivalesque atmosphere that escalated the senses. With the opening of Steeplechase, Luna Park and Dreamland Coney Island's enclosed amusement parks provided dream worlds of technological and architectural wonder that invited kinesthetic. Coney Island reconfigured the dizzying effects of urbanism, modernity and the capitalist machine as entertainment, inviting pleasure seekers to experience the shock of modernity as fun. Mechanical amusements celebrated and fostered thrill seekers as sensuous beings who experienced leisure not just through their eyes but with and through their entire bodies. Though the impossibilities of recreating the sensorial experiences of pleasure seekers at Coney Island remains a methodological limitation, this article contributes to literature that understands the senses as lived, embodied phenomena that are products of culture.     

社会转型中的象征二元结构:以农民工群体为中心的微观权力分析

关于中国社会结构转型需要从微观和象征的角度予以理解。从“象征社会”的分析视角看,城市社会中的一系列媒介信息与象征标记往往成为社会身份的分类工具与生产机制。随着城乡社会流动的增加,农民工群体所承载的诸多象征标记使城乡界线由“城乡之间”移入“城市之中”,进而凸显出“城市中的城乡二元结构”。这种社会结构常常是文化性的、隐秘的,可用“象征二元结构”概括之。“象征二元结构”意为表达不同群体社会身份的象征系统及其运作呈现出二元对立或两极趋势,它彰显了不同群体在身份、地位、声望等方面的二分化与不平等。“象征二元结构”所包含的“问题化农村”与“梦想化城市”的逻辑成为国家建构现代性形象的手段与策略,以弥合“客观现代性”与“表达现代性”的距离。     

Thirty years of the Three Worlds of Welfare Capitalism: A review of reviews

In the 30 or so years since the publication of Gosta Esping-Andersenapos;s Three Worlds of Welfare Capitalism a number of rival welfare state typologies have emerged. This article has two broad aims. First, we review the reviews of welfare state typologies, pointing to issues of often unclear case selection and a wide range of concepts, variables, and methods, resulting in a variety of worlds of welfare and their constituent nations. We show that there is a great variety in the welfare modelling business at two different levels. Reviews vary significantly in terms of the number and composition of included studies, which has made it difficult to sum up the “state of the art.” Individual studies included in the reviews also vary significantly in terms of issues such as aims, concepts, variables, and methods. Second, we produce a new review, which adds value as it is based on a clearer search strategy, and includes more recent material that was not available in earlier reviews. This finds that there is a great variety in terms of process (concepts, variables, methods, and number of countries) and findings (the number and composition of “worlds”). We argue that the country classification seems to show less consensus that previous reviews, with fewer “pure” nations (i.e., agreement between studies). We suggest that in order to provide a clear point of engagement, future reviews need to pay more attention to a clear and explicit search strategy, including issues such as inclusion criteria.     

Methodological considerations in the study of toxic waste hazards

According to Deehon Ferris, a member of the EPA's Environmental Justice Advisory Panel, “The failure to recognize the inextricable link between the legacy of poverty and racism leads to [the] development of mono-dimensional solutions” (BNA National Environment Daily, May 5, 1995). Ferris's statement is indicative of how the dialogue in environmental justice is one of framing issues in the context of an existing debate: race versus class. Building on an earlier empirical study, this article reframes the “race versus class” debate in the context of methodological considerations. By including two different indicators of toxic hazards, I demonstrate that some research designs may not properly assess environmental injustice (in this case environmental racism). I conclude that the “race versus class” debate must be elaborated in light of the appropriateness of different toxic indicators.     

Rethinking the Soundscape

ABSTRACT

This article takes critical issue with the well-circulated but often misapplied term “soundscape.” Coined by Canadian composer Murray Schafer in his book “The Soundscape,” the term has become one of the keywords of sound studies, but in its wide circulation it has become disconnected from its original scholarly concept and used broadly to apply to nearly any sonic phenomenon. Scholars either misapply it or redefine it to suit their needs. This article is an attempt to trace an intellectual history or genealogy of the term, and to open a conversation about the term's use, application, and utility for scholars of sound. This article draws on Schafer's work in an attempt to ground the term in its own intellectual history, and then traces the use of the term in a variety of sound studies works. The term “soundscape” emerges as at once indispensable and elusive, provocative and limited. By calling attention to background sound, Schafer shaped the field in ways that exceeded his own contribution.     

Siting Praxeology. The Methodological Significance of “Public” in Theories of Social Practices

The concept of “site” is at the center of current debates in theories of social practices as well as in cultural anthropology. It is unclear, however, how to assess the associated methodological assumption that overriding social structures or cultural formations can manifest themselves in sites. The article draws on the conception of social practices and introduces the notion of “publicness” in order to explicate how and why sociality and social structures can be accessed through “siting”. Sites as well as social practices, it is claimed, have to be conceptualized as essentially public and thus principally observable phenomena. This assumption of publicness implicit to both site ontology and theories of social practices is unfolded on the basis of a praxeological reformulation of the paradigm of joint attention elaborated in developmental psychology. To avoid presentist misinterpretations, we then conceptualize sociality as chains of practices across time and space, drawing on the works of Theodore Schatzki, Ludwig Wittgenstein, Anthony Giddens and Bruno Latour. The public carriers of practices (artifacts, symbols, media, bodies) and the translocal structures they establish acquire particular significance in these approaches. In a further step, we present some methodological consequences of the “publicness assumption” and support our arguments by referring to Pierre Bourdieu's study on Distinction.     

Learning from parents: A qualitative interview study on how parents experience their journey through the Dutch child protection system

The quality of parents' experiences with the child protection system (CPS) is related to the outcomes of their family's process in the system. The importance of collaboration with parents in child protection is underpinned by human and children's rights conventions addressing the right for family life and parents being first responsible in fulfilling children's rights. We interviewed 20 parents about their experiences with the Dutch CPS. Our thematic analysis shows that a CPS serving the best interests of their children is most important to parents. To realize this, professionals should (1) “not let it happen but do something,” (2) “get a clear picture of the family's situation,” and (3) “take parents seriously.” Parents emphasize that a system providing sufficient “money, time, and knowledge” is needed to facilitate professionals. Their experiences seem to influence their trust in the system and their attitude towards it. This study shows new insights in parents' experiences, such as their advice to professionals to determine the truth and to be decisive. This deepened knowledge about parents' experiences is essential for evaluating and improving the CPS.     

Social Representations and Repression: Examining the First Formulations of Freud and Moscovici

The English edition of Moscovici's classic work on the social representation of psychoanalysis enables us to reflect on the historical origins of psychoanalytic ideas and of social representation theory itself. Moscovici claimed that science was both univocal and abstract and, in these respects, it differs from the social representations of commonsense. This paper explores these notions, especially in relation to Moscovici's claim that psychoanalytic theory is to be found in Freud's first formulations. It is suggested that some of the processes, which Moscovici attributes to the passage of psychoanalytic ideas to commonsense, can be found occur in the early history of psychoanalysis. This can be seen in Freud's criticisms of the way Jung used the concept of “complex”. Moreover, psychoanalytic theory could never be univocal for it incorporated the voices of patients and their representations of the world. An examination of Studies on Hysteria reveals further multivocality as Freud uses both the “action” language of ordinary life and the reified, nominalized language of science. Examples are given in relation to the first formulations of the key psychoanalytic concept of “repression”. Some comparisons are made between Freud's first formulations of “repression” and Moscovici's first formulations of “social representation”.     

The Meaning of Meaning in Sociology. The Achievements and Shortcomings of Alfred Schutz's Phenomenological Sociology

Phenomenological sociology was founded at the beginning of 1930s by Alfred Schutz. His mundane phenomenology sought to combine impulses drawn from Husserl's transcendental phenomenology and Weber's action theory. It was made famous at the turn of 1960s and 1970s by Garfinkel's ethnomethodology and Berger & Luckmann's social constructionism. This paper deals with the notable accomplishments of Schutz and his followers and then proceeds to a shared shortcoming, which is that the phenomenological approach is unable to understand meaning in any other way but as actors's knowledge. Therefore, phenomenological sociologists are forced to describe the actor's interpretations of meaning as transparent to the actor him/herself, even if they sometimes make heroic attempts to escape the limitations of the phenomenological conception. The limitation is apparent in Husserl's and Schutz's definition of meaning as a “reflective intentional act”, Garfinkel's use of the term “accounting” to refer to a signifying effect, and the way Berger and Luckmann describe their social theory as “sociology of knowledge”. Today, similar confusions are present in Michael Polanyi's “tacit knowledge”and in Giddens' structuration theory.     

The Achilles' heel of scale service design in social security administration: The case of the United Kingdom's Universal Credit

This article takes a critical view of the United Kingdom government's design for the delivery of the Universal Credit (UC) benefit reforms. It is argued that the UC is destined to fail because of the policy's extension into specifying the means (“digital by default”) of delivery for such services. The authors argue that an unseen but ubiquitous set of “scale” management assumptions has been allowed to infiltrate the means by which the government intends to enact its headline policy objective to “make work pay”. Following Seddon's “Vanguard Method”, a practical example of how a better service was designed in a local authority housing benefits service is then examined. Results from this service include being able to deal with up to 50 per cent more demand, with fewer resources, in half the official target time. Finally, the article will conclude with a call for more evidence‐based policy.     

Szasz and His Interlocutors: Reconsidering Thomas Szasz's "Myth of Mental Illness" Thesis

It is a matter of some irony that psychiatry's most trenchant critic for over four decades is himself a psychiatrist. I refer to Thomas S. Szasz. Szasz's core thesis may be succinctly rendered: mental illness is a “myth”, a “metaphor” which serves only to obscure the social and ethical “problems in living” we face as human beings. This paper reconsiders the conceptual bases of Szasz's assault on psychiatry and assesses recent counter‐arguments of his critical interlocutors. It presents a defence of the Szaszian conception and emphasises the continuing relevance of his earliest work. Additionally, the paper discusses Szasz's thesis in light of the work of the influential French philosopher of medicine, Georges Canguilhem.     

Children forever: The search for origins among Chilean adults who were adopted

There has been a global increase in the number of adults who were adopted 1 1 To make the text more readable, we use the term “adult adoptee” rather than our preferred term “people who were adopted.” We prefer the latter term because it does captures our understanding that adoption is a practice and a life experience and not necessarily a permanent fixture of the identities of people who were adopted.
searching for their origins. This trend has promoted the interest of social sciences researchers, as well as carry out the obligations of states to provide specialized services. In this article, we present some results from the first qualitative study that explores the experiences of some Chilean adults who were adopted and searched for their origins in Chile through the National Service of Minor's Search for Origins Program. The narratives of the participants show that, in spite of legislative changes, a series of barriers and contradictions continue to exist, which make it difficult to guarantee the right to know one's origins. The legal and technical frameworks and practices analysed show how difficult it is to dismantle the “clean break” principle. They also highlight the persistence of the image of adoptees as “minors” who need the “protection” of their parents or professionals. We discuss the different challenges to be considered by researchers, practitioners, and policy‐makers involved in adoption policies and practices.     

Habermas's Theological Turn?

Since the turn of the millennium Jürgen Habermas's contributions to social and political theory have been increasingly turning toward matters of religious and theological relevance. This article weighs up the import and coherence of Habermas's recent reflections on religious belief and its relationship to reason and modernity in Western philosophical culture. At the forefront of the analysis stands Habermas's conception of appropriate “limits” and “boundaries” between the domains of knowledge and faith and the possibility and desirability of a process of “discursive translation” of contents of religious language into forms of secularized, universalizing moral argument. The article defends the thesis that Habermas's project of a rapprochement between contents of religious language and norms of scientific thinking founders on its attempt to reconcile too many different, conceptually centrifugal tendencies. However, these difficulties and inconsistencies in Habermas's recent thinking remain instructive and ought to continue to engage the interest of scholars concerned today with the question of how far the philosophy of the social sciences can and cannot accommodate commitments to theism in the practice of research.     

The “Socialization of Elderly Hospitalization” in China: Development,Problems, and Solutions

ABSTRACT

Objectives to analyze the development of the elderly patients with chronic diseases and to make some suggestions for the elderly social hospitalization. Methods By using yearbook data and theoretical analyses, the paper respectively presents the problems and furthermore solutions of China's elderly services. Results The elderly patients with chronic illnesses have formed a new group, and the phenomenon of “socialization of elderly hospitalization” has become a major social risk. Discussions China needs to promote the idea of “long-term care” in elderly social security, establishing long-term care insurance and fostering a private, professional elderly service system.     

影响农民工精神健康的社会因素

本项研究运用定量数据从个体的社会经济地位、迁移压力和社会资本三个角度,分析了影响农民工精神健康的社会因素。研究发现：（1）相对社会经济地位对农民工的精神健康产生的影响远大于绝对社会经济地位的影响;（2）农民工群体的迁移过程面临的压力,例如被排斥、不公平待遇等会对他们的精神健康产生较大的消极影响;（3）相较于其他群体,社会资本和精神健康的关系在农民工群体中的表现更为复杂。有的社会资本对精神健康有积极的影响,例如信任和网络密度;而有的社会资本则对精神健康产生消极影响。     

“作为武器的弱者身份”：农民维权抗争的底层政治

社会弱者并不必然在任何时候都处于弱势地位,有时甚至拥有优势。在评述和借鉴农民维权抗争,特别是体现为“弱者的武器”的日常抵抗的相关研究的基础上,本文将农民底层政治的自主性作为分析农民的维权抗争的基点,同时将关注焦点放在农民维权抗争的日常事件上,从而发现了农民的另一种底层抗争的政治机制——“作为武器的弱者身份”。本研究论述了弱者所具有的隐性力量及以弱者身份作为武器进行抗争的作为,即回答了“作为武器的弱者身份”何以可能与何以可为的问题,从而对学界以往对弱者的传统认识提出了修正。本文最后指出,“作为武器的弱者身份”的抗争机制的研究对于社会管理与发展具有更深远的意义。     

On the Development of a Chinese Discourse in Literary Studies Based on Current Practice

There are two mistaken tendencies in the development of a Chinese literary discourse in academia. One is the “red dancing shoes” phenomenon, where scholars run helter- skelter after the latest developments in Western literary theory; the other is the “bound feet” phenomenon, where tradition-bound scholars believe that tradition must be kept unchanged and that Chinese literary theory should be cleansed of all alien elements. Neither approach is desirable. Contemporary Chinese literary theory should be grounded in present realities and should distinguish between substance and function. “Substance” has to consist of China’s present literary creation and critical practice; only thus can we appropriate Western and traditional Chinese literary theories in the service of today’s needs, and make the ancient serve the modern and the foreign the Chinese. This will enable us to develop a literary discourse that is both contemporary and Chinese.     

The retrenchment of public pension provision in the liberal world of welfare during the age of austerity—and its unexpected reversal, 1980–2017

Pension system adaption during the “age of austerity” since 1980 is expected to vary between industrialized countries broadly in line with their membership of conservative, liberal, or social democratic worlds of welfare. Empirical testing on the liberal world focuses on the later period and differs in its conclusions. This paper is based on a systematic study of the scale, nature, and trajectory of change in six liberal pension systems between 1980 and 2017 using expenditure, economic, demographic, and social rights data. These data are analysed using a framework developed through critical engagement with Pierson's three welfare state change criteria and the welfare state “dependent variable problem.” The paper finds a significant retrenchment of public pension provision in most liberal welfare states after 1980 but largely during the first half of the period. This has been partly reversed in most countries since the mid‐1990s, though the scale of this reversal varies between countries. The recent rise of the state in liberal systems has been noted by some commentators, but to be properly understood, the paper argues, it must be considered in the context of the significant retrenchment, which preceded it. There is a scope especially for research on the broader social context of recent reforms, particularly how middle‐income groups were affected by retrenchment and how recent reforms have mitigated this.     

The Social as Heaven and Hell: Pierre Bourdieu's Philosophical Anthropology

Many authors have argued that all studies of socially specific modalities of human action and experience depend on some form of “philosophical anthropology”, i.e. on a set of general assumptions about what human beings are like, assumptions without which the very diagnoses of the cultural and historical variability of concrete agents' practices would become impossible. Bourdieu was sensitive to that argument and, especially in the later phase of his career, attempted to make explicit how his historical‐sociological investigations presupposed and, at the same time, contributed to the elaboration of an “idea of the human being”. The article reconstructs Bourdieu's philosophical anthropology, starting with his genetic sociology of symbolic power, conceived as a form of critical theory (latu sensu), and concluding with an account of the conditio humana in which recognition (“symbolic capital”) appears as both the fundamental existential goal through which human agents strive to confer meaning on their lives and the source of the endless symbolic competition that keeps society moving. The agonistic vision of the social universe that grounds his sociological studies returns in his philosophical anthropology under the guise of a singular synthesis between Durkheim's thesis that “Society is God” and Sartre's idea that “hell is other people”.