共查询到20条相似文献,搜索用时 93 毫秒
1.
2.
3.
不同于宏观性的一般化概括和具体经验的描述总结,立足于中国农村区域差异的中观视角,在村庄社会结构和社会文化区域比较的基础上,理解农村彩礼性质的区域差异问题。南方团结型村庄,村庄宗族性结构力量及规范性强,代际关系厚重均衡,婚姻自主性较高,婚姻市场竞争性一般,农村彩礼还保持传统性的一面,缓慢稳定地变迁。北方分裂型村庄,村庄竞争性强,代际关系厚重但不均衡,婚姻自主性弱,婚姻市场竞争激烈,彩礼上涨迅速,成为代际剥削的手段。中部分散型村庄,社会结构力量弱,代际关系均衡,婚姻市场竞争弱,农民的理性化程度高,婚姻彩礼是一种理性化模式。农村区域差异的视角,为我们深刻理解农村彩礼的区域差异及变迁模式提供了中层理论建构。 相似文献
4.
5.
苏南农村调研发现,当地婚姻仪式中盛行"叫礼",而非彩礼.叫礼仪式下,代际财产转移由男女双方共同承担,从夫居住形式逐步消亡,妇女与男性在家庭权利和责任义务上是一种对等关系,妇女有命姓权和人情规则制定权.新的婚姻仪式的形成深嵌在当地村庄社会经济基础中,并家婚姻模式、较强的代际能力和妇女财产权的发展是叫礼形成的根本原因.叫礼预示着父权、男权的极大削弱,苏南地区形成的这种性别互惠关系值得关注和研究. 相似文献
6.
7.
8.
9.
《青春岁月:学术版》2016,(23):232-233
清末民初时期的中国处于社会大变革时期。其中婚姻的形式、婚姻观念和女性在婚姻中的角色也发生了新的变化。这些变化一定程度上使妇女身心得到解放,个人意愿得到尊重,社会上男女平等观念逐渐深入人心,同时也让妇女的独立意识开始萌发。然而,清末民初婚姻变化有着明显的局限性,对妇女地位的彻底改变作用十分有限。 相似文献
10.
《青春岁月:学术版》2017,(23)
随着我国经济的发展,农村正在经历着社会转型与社会变迁,其中彩礼习俗的变迁最为明显。近年来,彩礼随着人们生活水平的提高一路水涨船高。笔者阅读国内外相关文献,通过文献法、深度访谈法、观察法来深入剖析目前农村地区存在的高价彩礼现状、产生的原因、造成的影响等,并提出遏制高价彩礼的可行措施,借此呼吁社会大众关注高额彩礼给农民生活带来的巨大影响,改善彩礼继续攀升的趋势,引导彩礼充分发挥其正功能。 相似文献
11.
加强高校党建育人工作,筑牢抵御"和平演变"及思想渗透的钢铁长城,具有深远而重大的战略意义。高校校报作为党的喉舌耳目和重要宣传舆论工具,理所应当在加强党建育人工作中发挥重要而积极的作用。 相似文献
12.
This paper seeks to explore the place of kramats the graves of Muslim saints or Auliyah – in the landscape of contemporary Cape Town. The kramat sites have been proclaimed as heritage sites because of their importance as tangible signs of Islam at the Cape. At the same time, the process of the kramats becoming heritage sites has contained moments of intense, often sensational, public contestation. Offering a reading of the discourses surrounding two contested kramats in Cape Town, this paper explores the way kramats mark out a miraculous space in the prosaic modern city and introduce into the post-apartheid evaluation of heritage, alternative conceptions of space and notions of temporality. They are sites of impossibility where, it is claimed, the laws of nature themselves are interrupted to mark the intangible particularities of the site. This paper explores what happens when this miraculous space is subject to the demands of private property and municipal law and the conflicts that arise from this collision of different conceptual and experiential modalities. It considers the effects of the entanglement of legend and history that result from the production of these sites as heritage in a market-driven economy. 相似文献
13.
Over the past two hundred years, large, modern firms have tended to replace small, family businesses. In parallel, the family
has declined as a social institution. We suggest that these developments are interrelated. Because information of cheating
in market transactions spreads only gradually in large markets, the reputation of the family firm could support contractual
performance only in small, traditional markets. As markets grew in size, this reputational mechanism could no longer operate.
The small, family firm was then replaced by the large, modern firm. This transition led to a decrease in the importance of
the family.
相似文献
14.
15.
Richard C. Marohn 《Children and youth services review》1984,6(4):367-373
A generalized adult hostility toward youth derives from the complexities of the parent/child relationship, often mirrored in the helper/client and therapist/patient dyads. Parents derive considerable or little narcissistic gain from the accomplishments of their offspring, and conversely, are disappointed or even mortified by their failures. This is particularly true of narcissistically vulnerable parents—helpers and therapists as well—and accounts for widespread attitudes of competition, disparagement, and outright hostility toward young people. In the extreme, the pathological situations of emotional exploitation, incest, and physical abuse occur, but lesser forms of exploitation, such as personally gratifying advocacy, political gain, cultism, and enhancement of professional status, point to similar, but seemingly less destructive, forms of narcissistic gain. Youth may respond by conforming, defying, disappointing, and deviating. Adults may be either pleased, or enraged. 相似文献
16.
17.
Boris Kagarlitsky 《Globalizations》2017,14(1):110-117
The referendum on British membership in the European Union divided not only the society in the UK but also the left both in Britain and all over the continent. This division however is produced not so much by this specific debate but by a deeper problem of the left capitulating ideologically and accepting neoliberalism as something objectively inevitable (even without publically recognizing it), replacing class struggle by ‘progressive’ cultural values that themselves form an essential part of the new capitalist hegemony. Leftist intelligentsia with its cultural critique of capitalism is no alternative to the current system, rather it is one of its pillars. While class division was very visible in the Brexit vote, with the working class and poor massively voting for ‘Leave’, most of the left either sided with the establishment or was wavering. Thus the success of the ‘Leave’ vote can be claimed by nationalists. Even after this political disaster instead criticizing itself leftist intelligentsia is blaming the people for being provincial and not accepting their progressive European values. However it was exactly the mass of common people in England who by voting for ‘Leave’ contributed to the formation of the new European agenda. Overcoming and unmaking bureaucratic, authoritarian, and neoliberal EU institutions is the only way to progress towards the making of a new democratic Europe. 相似文献
18.
The idea of a public contingent on its participants is the analogue of resonance to music because neither would make sense without the other. This article introduces the concept of modernity as a framing device and explains the occlusion of the private by the public. Secondly, the article illustrates the Legal-Autonomous Public Model, and the Multiple Public Model in the work of John Dewey, Walter Lippmann, and Kenneth J. Arrow. Public space is what Foucault was alleged to have called '´ecriture', which refers to a convergence of and intermixing of signifiers within a de-gendered setting (hence ´ecriture, as opposed to l'´ecriture). The great contest between Lippmann and Dewey in the 1920s signified a clashing of the two interpretations of the public with one arguing about the need for a return to a constitutionally guaranteed, left-of-centre public philosophy that would entertain the elite while taking care of the poor, and the other a plea for a rationalistic recourse that surmised and envisaged rational public discourse as only one of several possible publics. The article concludes with the notion that the constructions of public space defined by Dewey, Lippmann, and Arrow promote distinct yet related interrogations of public space that is more than an agora of resonating ideas, but includes a kind of automatic reverberation on its own axes. 相似文献
19.
Linda S. Moore 《Journal of Social Work Education》2013,49(3):476-489
This article discusses contributions of women to the emergence of the National Association for the Advancement of Colored People. Using network analysis, the author studied affiliations between African American and White women who signed “The Call,” a petition calling for a national conference to obtain civil rights for African Americans. These links led to the origin of one of the most successful organizations in the fight for equality. Their experiences reflect the segregation and conflicts of the era. They also suggest strategies for facing cultural issues today. Teaching about social work history, its legacy of reform, and its commitment to social justice gained from the social movements of the Progressive Era can help social work students, most of whom are women, understand how social change can occur. 相似文献
20.
Clohesy William W. 《Voluntas: International Journal of Voluntary and Nonprofit Organizations》2000,11(3):237-253
Egoism is a pervasive trait in modern market societies that encourages people to focus upon their own self-interest above all else. Third-sector organizations, by contrast, are frequently termed altruistic. This essay elucidates the meaning of altruism as it applies to these organizations. Moral altruism means direct concern for another's well being—whoever that person might be. This study rejects psychological egoism as a meaningful psychological theory, and ethical egoism as a coherent moral position; it discusses empirical studies of altruism in rescuers of Jews in Nazi-occupied Europe as proof against the former form of egoism and Kant's moral theory against the latter. The essay then argues that altruism is a form of public action in Hannah Arendt's sense of this term. The essay concludes that third-sector organizations are altruistic insofar as they engage in public action, thereby, treating beneficiaries with respect for their individuality. 相似文献