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1.
中国大陆学界从人文社会科学视角关于艾滋病传播的研究,肇始于20世纪90年代末期。在十多年的研究过程中,学界取得了丰富的成果,回顾和总结这些研究成果,明确其中存在的问题,对以后艾滋病传播的深入研究起到积极意义。同时,对以后艾滋病传播研究提出了自己的想法。  相似文献   

2.
本文运用报酬递减律原理 ,对配方施肥进行效益最优化定量研究  相似文献   

3.
在20世纪末中国作家群里,鄂温克族作家乌热尔图是比较早地以文学形式关怀人类生态的作家之一,面对日益严重的生态危机,他一直在思考我们人类到底应当怎样对待自然;作为作家和学者,他对所有地球生命感到深深的忧虑。  相似文献   

4.
We explore at the municipality level how the climate of criminal violence has affected the flow of remittances to Mexico. Using a panel of municipalities in the years 2006 and 2010, we find that drug-related crimes and overall rates of homicides have reduced the percentage of families that receive remittances. This result is robust to controlling for net migration, political variables, and traditional socioeconomic explanations of remittance sending. It is also robust to potential threats to validity. We interpret this result as suggestive of self-interested concerns when sending money home amidst a climate of rampant violence. Nonetheless, mixed motivations to remit are evident in our analysis.  相似文献   

5.
《兔侠传奇》:民族动画新标杆   总被引:1,自引:1,他引:0  
李南  王钢  晓欧 《民族学刊》2011,2(5):63-67,95
讲故事一直是中国动画的弱项,解放前万籁鸣学习美国动画;建国初期中国动画学习苏联动画;在红色经典动画之后,我们大量学习日本动画,数量"大跃进"而质量"滥竽充数",反而杀伤了中国动画。《兔侠传奇》巧妙设置悬念、复制类似《宝莲灯》这样的倡导诚信、惩恶扬善的故事模式,并借助名人、明星效应以及民族特色鲜明的场景设置,成为了当前民族动画产业化发展的标杆。  相似文献   

6.
Political Islam in Central Asia is currently undergoing a transitional phase. Radical groups such as the Islamic Movement of Uzbekistan and Hizb ut-Tahrir no longer monopolize the Islamist scene. There is now a new generation of Islamist leaders in Kyrgyzstan, Kazakhstan, and Tajikistan that advocate a public role for Islam without seeking regime change. They can be called Islamo-democrats because they participate in elections and recognize the constitutional process. The article will examine and compare the biography, political career, and beliefs of three representatives of this political trend: Tursunbai Bakir Uulu, Bekbolat Tleukhan, and Mohiddin Kabiri. It will claim that the emergence of Islamo-democrats is partly the result of developments in Turkey, especially the rise to power of the Adalet ve Kalkinma Partisi. Two factors account for the Turkish influence in Kyrgyzstan, Kazakhstan, and Tajikistan: the successful diffusion of ideological norms and the importance that governments attach to maintaining good relations with Turkey.  相似文献   

7.
记忆可以用知识考古学的方法追索其中事实的一面和表述的一面,它不仅是被历史、文化、政治等外部力量形塑的产物,也是记忆主体能动性的建构的结果,以保存和延续他们认可的价值体系和文化规范。家族的集体记忆成为了形成集体人格的文化背景,在抽象的人格结构背后真正为我们所观察和掌握的就是记忆。南村的历史表明,家族性格来源于记忆,我们能够在过去的记忆中追索现存体验的更丰富内涵。  相似文献   

8.

This paper explores religious and ethnic components of American Jewish identity, in both public and private dimensions. In the first part of the paper, we study how nine aspects of Jewish identity vary among the three main American Jewish denominations;we then explain how much of this variation is related to the background factors of Jewish education and denomination. Finally, we consider the effect of the extensive mobility that is found between denomination raised and current denomination, and discuss its implications for the individual who moves between denominations as well as for the denominations as a whole. We show that movers from more traditional to less traditional denominations retain an influence of their previous denomination; while movers from less traditional to more traditional denominations exhibit a 'rededication' effect which gives them a stronger Jewish identity than those raised and staying in the denomination. As a result, the current patterns of interdenominational mobility result in a strengthening of Jewish identity in each denomination, and therefore among American Jews as a whole. Further, differences between the denominations are mitigated by this mobility. However, the effect may be short-lived, because according to current mobility trends, the numbers of those with stronger Jewish identity are dwindling. The analysis is based on data from the New York Jewish Population Study conducted in 1991.  相似文献   

9.
本文对近20年来西北回族教育史的研究现状和成果进行归纳梳理,目的在于从史学的角度来审视西北回族教育的发展历程,从而为西北回族社会史的研究提供一个新的视角。  相似文献   

10.
本文认为 ,2 0世纪最后 2 0年 ,中国民间文学的研究工作一直徘徊在较低水平的学术层次上 ,而造成这一局面的原因之一 ,是我们急功近利地使用了概论教育的方式 ,培训了大批没有学术素养的准研究工作者 ,他们的概论思维模式在带来学科的表面繁荣的同时 ,也危害了学术的发展  相似文献   

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