敦煌藏文写卷ch.9.Ⅱ.19号初探

本文从62段卜辞中,归纳其内容为:有无战争或敌人.出行人归与不归.有无疾病、瘟疫.官司能赢否.婚姻顺利否.经商盈利否.鬼怪作祟否等.     

本刊顾问

Advisors of Editorial Board James L.Watson:Emeritus Professor of Department of Anthropology,Harvard University,USA Leonard W.J.vander Kuijp:Professor of Tibetan and Himalayan Studies.Department of South Asian Studies.Harvard University,USA Stevan Harrell:Professor of Department of Anthropology,University of Washington in Seattle,USA Stephan Feuchtwang:Emeritus Professor of Department of Anthropology.London School of Economics,UK Michael Rowlands:Professor of Department of Anthropology.University College London.UK Nicholas Tapp:Researcher of Department of Anthropology,Australian National University Donald Sutton:Professor of Department of History,Carnegie Mellon University.USA     

P.T.116中有关禅师语录的文献译注

P.T.116是敦煌藏文文献中篇幅较长、内容丰富的一部综合性文献,其中有3部分集中了诸位禅师的语录,第一部分引述8位禅师语录,第二部分专门有一段摩诃衍禅师的说教,第三部分集中了18位禅师之论。文章在前人研究、辑录藏文原文的基础上,首次汉译了该部分内容,并以注释形式指出了其内容与其他敦煌文献、佛教文献的关联性;同时与其他藏文禅宗文献进行比对,分析了该文献的特点。     

藏族量理摄类学形色与显色略观

Tibetan logic is regarded as the number one vital discipline among the Five Vol-umes of Teachings of Tibetan Buddhist philosophy. Its main characteristics are concentrated in the the-oretical system of the collected topics of logic ( bs-dus grwa) . The most profound, systemic and over-all research on the Collected Topic of Logic is the Bse Ghag Dbang Bkr Shis’s Collected Topics of Log-ic which is regarded as a comprehensive expression of the history of Tibetan collected topics of logic. Accordingly, we take this book as the focus of this article in order to make an analysis. Based on the historical development of the discipline as well as the different academic interests of various schools, the Tibetan Collected Topics of Logic has devel-oped into different summarized topics, such as the thirteen summarized topics, the eighteen summa-rized topics, the twenty one summarized topics, the twenty five summarized topics, the twenty sev-en summarized topics and the thirty summarized topics, etc. Although the summarized topics of the Collected Topics differ widely, all of them can be reduced synthetically into three different paths of reasoning, respectively as the intermediate, ad-vanced, and introductory path of reasoning. Of course, in addition to these three different paths of reasoning, some scholars also add epistemology and syllogism as the fourth one, therefore saying that there was a total of four different paths of rea-soning. Other scholars, based upon the intermedi-ate, advanced, introductory paths of reasoning, add epistemology as the fourth, and syllogism as the fifth, thereby promoting a total of five paths of reasoning. Nevertheless, nowadays, the general classification approach is usually still based on the principle of “the first introductory path of reason-ing, the second advanced path of reasoning and the third intermediate path of reasoning.” We will, thus, follow this kind of general classification to conduct our analysis.     

吐蕃盟歌的文学情味与政治意趣——敦煌P.T.1287号《吐蕃赞普传记》第5、8节探析

敦煌P.T.1287号《吐蕃赞普传记》第5、8节载有两组松赞干布时期的盟歌,是涉关吐蕃王朝前期政治文化的重要文献。综观以往的相关研究,尚未见有学者对其内涵和功能作过细致的解说。本文对这两组盟歌作了重新翻译和分析,初步揭示了其文学情味与政治意趣的结构关系。     

Honour bound in Australia: From defensive nationalism to critical nationalism

The imprisonment and trial of Guantanamo Bay detainee David Hicks catalysed widespread public debate in Australia over issues of nationalism and citizenship. This article discusses the competing forms of nationalism that underpinned this debate, especially critical nationalism, which evidences both a critique of and caring for the nation. Following Ghassan Hage's notion of the dichotomy between national caring and worrying, the article looks at a theatre production based on the David Hicks story to illustrate the role the arts play in challenging and redefining our attachment to the nation.     

葛维汉西南宗教视野下的羌民宗教研究

20世纪上半叶葛维汉对中国西南及羌民宗教研究的论述，体现了葛维汉从传教士转变为人类学家后其宗教研究的学术理念。同时，葛维汉对羌民宗教的研究是他对西南甚至中国宗教研究的图景里的一部分，羌民宗教与中国宗教之间是类似“中国宗教之树”一样的互为根叶，互相影响的关系；应该注意葛维汉羌民宗教研究中三个重要概念：“马纳”“神”“鬼”，这些概念体现了葛维汉在当时东方主义话语下的“西南视野”宗教研究倾向。     

Mr.J.F.McLennan's Study of Polyandry

John F.McLennan is well known for introducing the terms of “exogamy” and “en-dogamy” in Primitive Marriage:An Inquiry into the Origins of the Form of Capture in Marriage Ceremo-nies(1865) .In this book...     

莱麦草染色体组分析及染色体变异的观察

通过对有丝分裂中期及减数分裂终变期染色体数目统计，形态、行为的观察，发现莱麦草染色体呈现广泛的变异：有丝分裂中期株内染色体数目在2n＝11──56内变化，含有本物种染色体数目2n＝28的细胞仅占统计数的27．8％。减数分裂终变期出现36％具非整倍性的花粉母细胞，染色体数除数目变异外还有结构变异如Robertson易位等。本文对该种进行了染色体组分析，确认其为同源四倍体。同时对该物种株内产生混倍性的原因，在物种进化上的意义进行了探讨。     

知识之神圣性及其祛圣化历史与效应——纳塞尔《知识与神圣》首章解读

本文的目的在于对纳塞尔《知识与神圣》首章“知识及其祛圣化”进行解读。首先。本文对知识的神圣性质以及各宗教传统中的神圣知识进行了阐述;其次,追随纳塞尔的思路,对西方的知识祛圣化历程进行了回溯;最后,对知识祛圣化之后的思想效应进行了描述。     

神奇母题的历史根源

关于民间口头流传的神奇幻想故事同原始文化、传统宗教信仰之间的关联 ,素为中外学人所关注。本文作为“中国民间故事类型与传承研究”这个重大课题的一个侧面 ,对此做出了较有新意的阐释