钱召棠和他的《巴塘竹枝词》

19世纪40年代巴塘粮务钱召棠所撰<巴塘竹枝词>,多角度、多层面地摄取其时川西巴塘藏区社会生活的画面,揭露了巴塘地方遭受土司头人和寺院喇嘛的苛重剥削以及清中央治边吏治的腐败等等,反映了历史的真实,具有不容忽视的史料价值.这组咏藏诗作以源于民歌的竹枝词为载体,在艺术上也颇具魅力,体现清代咏藏竹枝词创作之繁荣.     

最是倾心人情美——竹枝词对土家族婚俗的描绘

竹枝词,最早为流行在巴渝一带的一种手执竹枝而舞、踏地为节而歌的古代民俗歌。唐代大诗人刘禹锡、白居易在巴渝一带居住或为官时,听竹枝、爱竹枝,然后仿竹枝而创作自己的竹枝词,这种由诗人文士所创作的民歌体的竹枝,又称之为文人竹枝词。后来,各地都有了文人竹枝词的创作。土家族地区作为竹枝词的故乡,文人竹枝词的创作数量之多,流传之久远,是其他任何地方都难以相比的。唐、宋、元、明、     

“一带一路”背景下西北地区民族音乐研究

西北民族音乐成为了与丝路各国交往合作的纽带,将成为民族音乐发扬光大的载体。对丝路音乐文化进行研究、改编和创新,引导民间力量开展丰富多样的音乐文化活动,创作出具有独特民族色彩与风格的优秀作品,能在国际合作中展示西北民族文化的自信,使人们更加认识西北民族音乐的本质,认识音乐在文化交流沟通中的力量。通过研究不仅加深对西北地区民族特色音乐的理解,而且对深化西北民族音乐的创新具有积极的现实意义。     

刚烈壮美的长篇世界--试论红柯《西去的骑手》中涉及的文化系统及人物描写

《西去的骑手》是以在西北地区广为人知的历史人物马仲英为原型创作的一部长篇小说,其中涉及到了两种文化系统,即西北地域文化和中原文化.在单纯而又丰富神秘的人物形象马仲英的描写中,体现出了西北的生命之感.小说的立意即在于通过西北地城文化中刚烈、壮美的"血性"精神,来恢复中原文化中固有的刚强精神.     

西北少数民族婚俗文化审美漫谈──西部民族风情审美研究之一

西北少数民族婚俗文化审美漫谈──西部民族风情审美研究之一李景隆生活在祖国西北地区的少数民族，在其自身特定的生存地理条件和历史文化传统的影响下，形成了各自多彩的文化和鲜明的民族特点。其中婚姻习俗作为一种特殊的社会文化现象，积淀着各民族特定的审美情感、审...     

清朝统一西域进程中白山派和卓的活动与影响

白山派和卓是影响清代西北地区的重要的伊斯兰教派势力。本文在前人及时研究的基础上，全面检讨了清朝统一西域过程中白山派和卓家族的活动及其造成和影响，试图从整体上对这一人们所熟悉的课题作进一步的探讨，以期为近代西北民族、宗教、边疆等问题的深入研究奠定坚实的基础     

民族成人教育与西北地区开发的互动分析

在西部大开发的热潮中 ,成人教育以其独特的价值发挥着不可替代的作用。本文回顾了解放前西北地区成人教育的发展状况及其在西北开发中的历史贡献 ,总结了解放后西北地区民族成人教育所取得的主要成就 ,并从理论层次分析了成人教育与民族地区社会发展辩证关系 ,由此提出发展成人教育的基本思路     

乌江流域竹枝词民俗内涵审视

竹枝词源出巴渝大地,被文人改造成一种吟咏山水风光、民俗风情的诗体.乌江流域历代文人创作的竹枝词具有丰富的民俗内涵,主要反映在该地人们的饮食、居家、穿戴、婚恋、信仰和丧葬等方面,具有浓郁的生活气息.     

清代青藏高原上的生态保护与宗教习俗

清代青藏高原独特的人文环境和自然地理环境形成了独特的民风习俗,人们出于对自然的敬畏与崇拜,养成了一种非常自觉地保护自然的行为习惯,并升华为社会公众普遍的心理结构.这种成分被社会统治势力所利用,成为社会控制的强力,构成了藏区社会对生态环境系统的保护意念和行动.     

中国西北史地学术讨论会记述

中国西北史地学术讨论会于一九八三年十一月三日至七日在西安召开。这次讨论会是由中国社会科学院中国边疆史地研究中心、中国社会科学院民族研究所民族历史研究室、西北地区中俄关系史研究会和西北大学西北历史研究室联合发起、组织的。出席讨论会的有来自北京和西北、东北地区的六十余位专家、学者和出版、新闻界人士。会上共收到学术专著和论文四十五篇(部)、译著和译文八篇(部)。论文内容广泛,包括了西北民族史、西北边疆沿革变迁、西北地区对外关系史等方面。     

Refugees,migrants, neither,both: categorical fetishism and the politics of bounding in Europe’s ‘migration crisis’

The use of the categories ‘refugee’ and ‘migrant’ to differentiate between those on the move and the legitimacy, or otherwise, of their claims to international protection has featured strongly during Europe’s ‘migration crisis’ and has been used to justify policies of exclusion and containment. Drawing on interviews with 215 people who crossed the Mediterranean to Greece in 2015, our paper challenges this ‘categorical fetishism’, arguing that the dominant categories fail to capture adequately the complex relationship between political, social and economic drivers of migration or their shifting significance for individuals over time and space. As such it builds upon a substantial body of academic literature demonstrating a disjuncture between conceptual and policy categories and the lived experiences of those on the move. However, the paper is also critical of efforts to foreground or privilege ‘refugees’ over ‘migrants’ arguing that this reinforces rather than challenges the dichotomy’s faulty foundations. Rather those concerned about the use of categories to marginalise and exclude should explicitly engage with the politics of bounding, that is to say, the process by which categories are constructed, the purpose they serve and their consequences, in order to denaturalise their use as a mechanism to distinguish, divide and discriminate.     

伊斯兰学者刘智的"元气"与日本儒者伊藤仁斋的"一元气"思想——朱子学"理"、"气"学说的批判与重构

在"文明间对话"被各国学界极为重视的当代,特别值得关注与研究的是,17-18世纪的回儒学与日本德川儒学之间的具有价值和意义的对话.刘智和伊藤仁斋是同时代不同文化背景的两位思想大师,同时受到朱子学影响,并吸收融合而产生出自己独特的思想体系.本文将探讨这两位思想家对朱子学"理"、"气"思想的重构特色.进一步想说明,不同文化...     

Governing multicultural Brussels: paradoxes of a multi-level,multi-cultural,multi-national urban anomaly

ABSTRACT

Updating our earlier work on Brussels as the paradigm of a multi-level, multi-cultural, multi-national city, and in the context of Brussels’s recent troubled emergence as the epicentre of violent conflict between radical political Islam and the West, this paper sets out the paradoxical intersection of national (i.e. Flemish and Francophone), non-national and ethnic minority politics in a city placed as a multi-cultural and multi-national ‘urban anomaly’ at the heart of linguistic struggle of the two dominant Belgian communities. Brussels is one of the three Regions of the Belgian federal model alongside Flanders and Wallonia. It is also an extraordinarily diverse and cosmopolitan city, in which a mixed language Belgian population lives alongside very high numbers of resident non-nationals, including European elites, other European immigrant workers, and immigrants from Africa and Asia. After laying out the complex distribution of power and competences within the Belgian federal structure, we explore whether these structures have worked over the years to include or exclude disadvantaged ethnic groups. To better understand these processes, we introduce our view of the multi-level governance perspective.     

The emerald isle: Ireland and the clash of Irish and Ulster-British nationalisms

This article will focus on the development of Irish and Ulster-British nationalisms through examining five factors that had the greatest impact on the creation and growth of these nationalisms: the geographic and topographic setting; demographic changes; sociocultural factors; economic and class factors; and the impact of the colonial power. The article will show that nationalism is driven by variables that originate from broader processes extending beyond the national group.     

Defacing Levinas: vision,veiling and the ethics of republican citizenship in France

In 2010, the French parliament passed legislation banning the concealment of the face in public in response to a highly publicised debate over the place of the full-face Islamic veil in French society. This essay explores the thus far unexamined relationship between Jewish-French philosopher Emmanual Levinas' ethics of the face-to-face encounter and France's so-called burqa ban. It draws particular attention to the role vision plays in the articulations of ethical comportment between French citizens that were used to justify the burqa ban. In his writing on the face, Levinas remarked more than once that ethics for him is an optics. I seek to demonstrate that his understanding of vision in relation to the face of the Other is a very different optics from that advanced in French anti-burqa discourse.     

民俗变异与民俗学者的立场

现今中国的经济变革正在引起包括物质、精神、社会等层面上的民俗的复杂变化。作者认为民俗学者应当站在学术、社会和人文的立场上来对待、研究这一现象。     

季节变化对军牧一号猪生产力及生长发育规律的影响

本试验研究了不同季节（舍温变化）对母猪生产性能及仔猪发育情况的影响，以及温度对生长猪日增重的影响和断乳仔猪的生长规律。试验结果表明：军牧一号母猪冬季窝产仔数多，但仔猪的成活率、健仔率低，夏季窝仔数少，但成活率和健仔率高，春秋季成活率、健仔率偏低，与其它两季比较差异不显著（P＞0．05），仔猪初生重和断乳体重大。     

The Vernacular International: Heimat,Modernism and the Global Market in Early Twentieth-Century Germany

This article proposes a reconceptualisation of regionalism, nationalism and globalisation as simultaneous and causally connected phenomena, which first peaked in the early decades of the twentieth century. Focusing on figures such as Hermann Muthesius, Fritz Schumacher and others active in the Deutscher Werkbund, it examines how competition in the global market inspired a search for modern yet uniquely national forms that derived their 'authenticity' from vernacular culture. Yet paradoxically, the visual vocabulary of Heimat was frequently inspired by English and American models. This article interprets the aesthetic and political translations which the peripatetics of localism entailed, and shows how consumer goods 'made in Germany' came to be invested with a sense of cultural mission.     

人类学视野中的“采百花”习俗

在盛行一夫一妻制的大理州洱源县西山乡白族传统社会中,婚姻之外还存在着结交情人的"采百花"习俗。"采百花"习俗在当地白族传统社会中呈公开而普遍的存在状态,与其他绝大多数社会为维护婚姻家庭和谐稳定所规定的伦理道德和法律规范相悖。本文作者对"采百花"习俗进行了长期的田野调查,深入分析研究了大理洱源西山白族传统社会中"采百花"习俗的历史文化背景、基本特征、群体认同、社会规范及其在当代社会中发生的变迁,为探求白族传统婚俗文化提供了一个民族志个案。     

Place,identity and football: Catalonia,Catalanisme and Football Club Barcelona, 1899–1975

A growing body of work considers sport and the social construction of identities. Drawing from that research, this article considers how football clubs are involved in the construction of national identities by making explicit the connections between sport, identity and place. The first part of the article examines the literature addressing sport and collective identification/representation and considers critical approaches that uncover the power relations that frame the sport/identity nexus. The second part of the article applies these ideas to a discussion of Football Club Barcelona's role in the social construction of Catalan nationalism and national identity from 1899 to 1975.