"和合文化"传播与"和谐世界"构建

"和合文化",即和谐、融合之文化,是"和谐世界"理念的思想渊源。传播"和合文化",使世界了解中国何以提出"和谐世界"主张,消解国际社会许多人对中国快速发展产生的种种不安。倡言"和谐世界",契合不同文化内涵的"和谐"理念,为世界的和平与发展发掘人类文明宝库中共有的文化资源。文化全球化的迅猛发展为"和合文化"传播提供了现实的文化语境,中国在国际事务中的重要作用为"和合文化"传播赢得了民族文化的话语权。     

大学生虚拟生存的影响及对策

大学生虚拟生存是大学生群体在物理身体不在场状态下,在以比特为单位的数字化环境中,凭借现代电子通信、网络技术等手段,利用网络信息资源开展学习、工作、娱乐等一系列活动的行为。它满足了大学生求知娱乐、社会交往、自主平等、自我实现的需要,同时也给大学．牛的心理和行为带来了消极的影响,应采取措施积极应对。     

网络空间与公共领域实践

以哈贝马斯的"公共领域"为理论基础,从网络空间的特质出发分析了网络空间成为公共领域的潜质,并进一步指出由于进入网络空间受经济、知识等门槛限制,以及网络空间语言霸权、数字鸿沟等面向所造成的不平等,仍制约着网络空间成为公共领域的可能。     

Assessing the Playing Field: A Prospective Longitudinal Study of Internet Sports Gambling Behavior

Internet gambling is growing rapidly, as is concern about its possible effect on the public’s health. This paper reports the results of the first prospective longitudinal study of actual Internet sports gambling behavior during eight study months. Data include recorded fixed-odds bets on the outcome of sporting contests and live-action bets on the outcome of events within contests for 40,499 Internet sports gambling service subscribers who enrolled during February 2005. We tracked the following primary gambling behaviors: daily totals of the number of bets made, money bet, and money won. We transformed these variables into measures of gambling involvement. We analyzed behavior for both fixed-odds and live-action bets. The median betting behavior of the 39,719 fixed-odds bettors was to place 2.5 bets of €4 (approximately $5.3 US) every fourth day during the median 4 months from first to last bet. This typical pattern incurred a loss of 29% of the amount wagered. The median betting behavior of the 24,794 live-action bettors was to place 2.8 wagers of €4 every fourth day during the median duration of 6 weeks at a loss of 18% of the amount wagered. We also examined the behavior of empirically determined groups of heavily involved bettors whose activity exceeded that of 99% of the sample.     

Three layers of history in recurrent social movements: the case of food reform

Using the understudied genre of food reform movements for illustration, we advocate greater attention to recurrent social movements. Analysis of these movements calls for combining three levels of historical analysis. One links the incidence and character of mobilization to long-term, large-scale historical changes; the second shows how periods of activism are also animated and shaped by specific historical contexts; and the third tracks legacies from earlier to later periods, thus both tracing additional causal influences and connecting separate cases into coherent sequences. The social movements literature includes excellent examples of each type of historical account. Combining types is much less common. Doing so, we contend, offers methodological advantages for scholars comparing and sequencing mobilization around similar problems in different historical periods. We develop the argument from three eras of food protest: Grahamites in the 1830s and early 1840s, dietary reformers and food safety campaigners of the late nineteenth and early twentieth centuries, and organic advocates who gained popular support beginning in the late 1960s.     

论网络生活与公共文明建设

互联网对公共文明建设提出新要求,可从认知方式、法律与道德标准、舆论引导与监督三个维度加以考察.网络公共文明建设催生公共生活新规则,我国的网络公共文明尚处于低位发展水平,要加强网络治理能力建设,处理好公共生活中现有的规则与互联网所要求的生活方式之间的关系,培育公民养成在网络生活中做到权利与义务的统一.网络公共文明建设路径的研究趋向,可从人的网上行为、网络公共文明的基础理论、互联网制度（规则）建设、网络公共文明的教育方式和方法等方面展开.     

网络冲突与文化认同

在网络冲突中不仅以数字的方式模拟了现实社会的冲突．而且也折射了现实社会的脱序状态，文化的认同是社会和谐的助推器，只有从内外净化网络文化环境。增进文化认同，缓和网络冲突，促进网络和谐。才有真正意义的和谐社会。     

大学生网络情感社会化过度现象分析及对策研究

对大学生网络情感社会化及大学生网络情感社会化的过度进行了内涵界定,从情感社会学的理论视角出发,对现实生活中的大学生网络情感社会化过度现象进行了理论解析,并探讨提出文化阵地、法律制度、意识形态、个性情感、思想观念等五方面的对策建议。     

The limits of planning in China: equalizing basic education through the Internet

Planning, in its reinvented form, is an important tool for government macro-steering, but the role of the Internet in planning has been overlooked by researchers. Educational reforms are illustrative of the planning processes that characterize policy-making in China. Through a case study of educational policy in Qingbaijiang District in Chengdu, this paper examines how the Internet changes the limits of planning in educational equalization. The trial-site status of the district allows us to see how pragmatic adaptation of the new technology works on the ground, enabling an overall improvement in quality. However, at the same time, this strengthens elite schools, thus, paradoxically, creating inequality on a different level. Hence, this is a unique case to understand the limits of planning in China, and the key implication for research is that the Internet – and indeed techno-science as a social order – should be included in future analyses of planning.     

The Security of Gambling and Gambling with Security: A Rejoinder

Social media has become an established tool to engage and maintain customer loyalty. However, its successful use involves a balance between promotion, public relations and corporate social responsibility. Nineteen individuals working in the Australian gambling industry were interviewed. The aim was to explore how gambling operators are using social media to engage with users and promote products, their considerations underpinning these actions, and the extent to which responsible gambling practices are included. All operators were active on social media and used these platforms to attempt to increase customer engagement and strengthen existing relationships. Gambling-related content was usually balanced against non-gambling content, or operators focused exclusively on non-gambling content. Sales goals or raising revenue were not direct aims of social media use. Operators sought to use social media as an indirect way to maintain their customer base and attract new customers via favourable ratings and information transfer. Few operators provided specific responsible gambling messages, despite being mindful of the dangers of targeting vulnerable populations, specifically young people and problem gamblers. This study is unique as it provides an in-depth first-hand account of how gambling operators are using social media.