高校毕业生思想教育难度加大探源与对策

目前高校毕业生思想教育难度加大的原因在于:大学生就业制度改革中凭关系择业与凭能力自主择业冲突的影响;就业形势趋于严竣的影响;高校学生思想教育与市场环境的脱节;毕业生自身的思想混乱与矛盾心理。我们必须优化高校育人的内外部环境;开展丰富多彩的校园文化活动并营造离校前夕的健康氛围;积极进行就业指导服务;开展形势教育与心理健康教育;以控制并化解高校毕业生思想教育的难度。     

文艺社会学批评理论的新向度--"传播论"批评

2 0世纪 90年代 ,曾有论者提出文艺社会学批评理论要走出古典形态 ,开拓现代形态 ,建立“中介论”的文艺社会学批评理论。但从文艺学理论构架出发 ,结合当代艺术文化状态进行反思 ,“中介论”的文艺社会学批评理论存在局限性 ,而建构“传播论”向度的文艺社会学批评理论 ,即可在本体论结构上实现批评理论向度的新拓展。     

Empathy and professional attitude in social workers and non-trained aides

The purpose of this study was to investigate empathic communication and professional attitude in vocational groups representing different levels of professional training. A further aim was to elucidate some aspects of the impact of the clients. Four groups of professionals participated, three with degrees as social workers and one with only short professional training. Three groups worked with committed drug addicts, one group with somatically ill patients. The 110 subjects were tested with a video-test of professional attitude and empathic communication. Different response patterns were found in the different groups. The group with short training had the highest proportion of unprofessional responses. The group of social workers working with somatically ill patients showed the highest amount of empathic communication. Furthermore, there was a distinction among the kind of unprofessional responses used by the different groups. Hypotheses on the causes of these differences and implications for future research are discussed.     

"祝颂"言语行为的汉英对比

汉英“祝颂”言语行为及“祝颂语”在词汇、句法、语体、语境、话语结构和文化背景等方面均存在共性与差异。实施“祝颂”言语行为时常出现“语用语言失误”和“社交语用失误” ,其根源在于文化差异 ,即英美文化的基督教信仰、个体主义、自我价值和汉文化的贬己尊人等传统观念之间的差异。     

中国创新活动和经济增长的关系——一个基于协整理论的初步研究

内生经济增长理论告诉我们,创新活动作为技术进步的主要来源能够持续推动经济增长。但是中国现阶段经济发展条件下创新对经济增长的推动作用到底有多大,创新活动对于经济增长的影响机制如何,现有的研究并没有给出一个令人信服的答案。本文采用协整理论和误差修正模型研究了经济增长和创新活动之间的关系。研究结果显示,我国创新活动对于经济增长短期内具有显著影响,但其影响程度与长期影响相比还存在着较大差距;从长期看各种创新活动中基础研究能够实现对经济增长更大的推动作用。     

基于串行通信的双Web服务器冗余系统设计与实现

设计实现了一个基于串行口通信的双Web服务器的冗余系统,详细介绍了基于串行通信口的实现方法,并对冗余系统的原理和实现过程进行了分析。     

Collapsing the Boundaries? Fatherhood,Organization and Home‐Working

In the modern western world, the discursive construction of fatherhood and everyday fathering practices has been underpinned by the spatial separation of work from home, of public from private. However, increasing numbers of employees are now working from home and a disproportionate number of these are men with young children. This article draws on new empirical research to examine the implications for fathers and for organizations as home‐working disrupts earlier spatial configurations of fatherhood and fathering practices. The article concludes that as the spatial boundaries between home and work collapse, new accommodations between fatherhood/fathering and organization are emerging. However, these are underpinned by a traditional gender division of labour in the household. More broadly, these findings confirm the inadequacy of static distinctions between public and private, showing that while such distinctions are still used to mark space and time, this is relational, contingent and unstable.     

论文化交流中的误读与创造

文化交流中常常存在按照自身的文化传统、思维方式等去解读另一种文化的误读现象,并构成文化交流的障碍。文化交往中实际还存在一种有意识的误读,而这种误读恰恰是新文化产生和创造的前提。中西文化交流史上的这种现象屡见不鲜,典型者如汉唐间佛教和明清时期天主教在中国的传播。文化误读的现象不可消除,其影响也是得失兼备,因此要在平衡不同文化现象的关系的过程中,不断探索更有利于文化成长与文化交流的途径。     

Monitoring and evaluation of loveLife's AIDS prevention and advocacy activities in South Africa, 1999–2001

loveLife is the largest effort ever launched in South Africa to change adolescent sexual behaviour with the aim of reducing the rate of HIV infection among 15–20 year olds by 50%, reducing other STIs, and reducing the incidence of teenage pregnancy. loveLife combines high-powered media awareness and education, development of adolescent-friendly reproductive health services, and outreach and support programmes. The 5-year research and evaluation plan includes a multi-year comprehensive observational study, tracking change in a range of behavioural indicators and in sexual health outcomes. In its first 2 years, loveLife reached more than 4 million youth. Sixty-two percent of youth and 59% of their parents/guardians recognize the brand, while the vast majority of parents (97%) and youth (89%) exposed to loveLife, identified loveLife as being positive. Challenges in the next years are the continued roll out of the programme, and the development of institutional support and behaviour change.     

Zimbabwe's AIDS action programme for schools

AIDS education started very early in Zimbabwe and is now compulsory in all schools. This evaluation documents the development of the primary and secondary school AIDS Action Programme from 1991 to 1998. Six programme aspects were evaluated: programme start-up, planning and management, development of syllabi and materials, teacher training, research, monitoring and evaluation, and co-ordination. The Programme drew on resources from within the existing educational system. Due to broad-based consultation and participation, it was supported by Government and partners. Flexible management ensured implementation of mid-course corrections. It was concluded that school AIDS programmes should stress participatory teaching and learning methods and life-skills training. Curriculum writers and teachers needed training and supervision in participatory techniques. Cluster workshops between district and school levels were needed to strengthen the cascade model of teacher training that had been adopted. Systematic research, monitoring and evaluation were essential, including follow-ups to baseline surveys. The Zimbabwean programme was well-designed, relatively inexpensive and replicable.