公民社会产生与发展的内在逻辑

公民社会理论在当代已发展成为一种重要的政治思想范式和学术研讨领域,它为人们构建理想社会的努力提供指南。然而,从目前研究的总体情况看,与公民社会理论兴起相伴随的,却是普遍存在着的规范主义和目的论,从而削弱了其实践指导功能。为此,运用新制度主义方法,通过探讨公民社会形成与发展的内在动因,廓清公民社会产生与发展的内在逻辑,将使对公民社会的经验分析成为可能。     

网络社会各阶层的分析

网络社会是一种新的社会形态,其内部结构是不同接点组成的亚网络。具有相同信息编码的接点就是网络社会的一个阶层。由互联网重构的网络社会,结构上可分为三个大类,在每个大类下面又可以分成若干阶层。网络社会的每一个阶层之间也存在着不平等,如果这种不平等演变出巨大的数字鸿沟,将给现实世界带来新的社会问题。     

In Memoriam: Emeritus Professor Henry Oliver Lancaster, AO FAA 1 February 1913 – 2 December 2001

The death, in Sydney, of Oliver Lancaster marks the end of an era in the histories of the Statistical Society of Australia, which (in its previous existence as the Statistical Society of New South Wales) he helped found in 1947, and of the Australian Journal of Statistics of which he was founding editor (1959–1971). Oliver Lancaster was Foundation Professor of Mathematical Statistics at the University of Sydney (1959–1978), where he spent his life as student and academic. During his academic career, he achieved scholarly distinction in at least four fields: mathematical statistics, medical and public health statistics, the history of medicine and of statistics, and statistical bibliography. With E.J.G. Pitman (1897–1993), M.H. Belz (1897–1975), E.A. Cornish (1909–1973) and P.A.P. Moran (1917–1988) he was part of a cohort of renowned Australian mathematical statisticians who laid the foundation of the glory days of Australian mathematical statistics. This obituary and tribute focuses on some of these aspects, within a broader historical picture.     

乡村振兴视域下政党组织社会的机制与运行空间——基于S省J镇党建创新实践的考察

基于S省J镇的党建创新实践,以“政党组织社会”为分析框架,探讨了乡村振兴视域下基层党组织与乡村社会的关系问题。一般农业型村庄在乡村振兴过程中面临着组织性缺失与艰巨性发展任务之间的矛盾。基层党组织的首要目标是如何通过加强自身组织能力建设,以凝聚各方面资源、激发振兴动力。J镇通过区域化党建推动公共服务下沉、党支部领办合作社及党员联户等实践形式,不仅有效提高了基层党组织自身的凝聚力和战斗力,而且形成了对乡村振兴强有力的引领能力。当前,应以基层党组织的组织能力建设为着力点推进乡村振兴,加强基层党组织对集体经济的统筹能力和再分配能力,充分调动普通党员走群众路线,以重塑乡村社会的组织性。可尝试通过区域化党建的做法推动区域协调发展。     

王闿运对释敬安诗歌创作的影响

释敬安是清末民初湖南著名的诗僧，早年作诗多出于苦吟，中年应邀参加王闿运创办的碧湖诗社，受王闿运诗歌理论的影响，取法汉魏六朝诗歌华丽的特点，辞旨清远，虽为僧人而作诗不乏性情，在湖湘诗人中别具一格。     

上海社会组织建设与社会转型研究

社团、民办非企业单位和基金会构成上海社会组织的主体。尽管上海社会组织建设工作取得了突出的成绩,但面临的现实问题不容忽视,且存在一些先天性的制度障碍。在当前社会转型条件下,上海社会组织建设必须坚持培育发展和监督管理并重的方针,加强分类指导,强化政策扶持,改革管理体制,完善内部机制,严格依法监管,切实发挥社会组织在加强社会建设、创新社会管理中的重要作用。     

In search of message design best practices: The Silver Anvil Award winners archive

We investigated specific award-winning public relations efforts to derive best practices that bridge industry practices with academic research and pedagogy. The data for this project were the winning entries for the annual Public Relations Society of America's (PRSA) Silver Anvil Award, which is considered the top award recognizing excellence in public relations. We found, however, that the archive of award winners does not provide sufficiently definitive information about what defines any public relations discourse genre or why any genre as used is “excellent.” This archival research provides us with a key rationale for employing rhetorical, narrative, and linguistic theories prospectively to guide public relations message design and planning, theories which hitherto have been used to judge campaigns post hoc or retrospectively.     

网络青年文化的“自我空间”论

后现代的网络社会既给青年人寻找自我、建构身份搭建了广阔的新舞台,也为青年人提供了一个空间自由、文化自主的新天地——青年文化的"自我空间"。在这样一个以"自我"为中心和遵循"快乐至上"原则的空间里,青年人主动将自我符号化,充分运用网络媒介的自主权,通过创建微电影、微小说等微美学文本,把自己的内心世界投射到网络社会并最大限度地释放与表现、宣泄与满足。他们在"自我空间"里呈现自我、形塑自我的同时,也进行着青年亚文化的传播与实践。     

信用风险视角下的公共危机及其应对论略——基于社会伦理与经济伦理的分析

在发达的现代性中,财富的社会生产被认为系统地伴随着风险的社会生产。当我们就信用风险及其在工业化时代的扩张,结合现代化的进程尝试进行深入的原因探析时,可以发现对于总体上呈现多样性和复杂性的公共危机,不论是经济危机、社会危机,还是政治性危机等等,经由社会成员间的信用关系的视角来予以把握和考量,显然会非常有益于加深我们对公共危机的理解。     

Social Work Studies at a Haredi Women's College: Difficulties and Dilemmas

This paper examines the challenges faced by female Ultra-Orthodox students in a social work program designed for the Ultra-Orthodox community in Israel. Findings were obtained from four focus groups with a total of 32 students. The participants reported being exposed to contents that were inconsistent with the perspectives of their community, fieldwork expectations and requirements that violated strict rules of gender separation, and inconvenient scheduling of exams and field trips that did not take their religious observances into consideration. Despite the considerable distress that these matters caused, most of the students made determined efforts to cope, to learn the course material, to carry out their fieldwork assignments, and to reconcile the discrepancies between some of the contents they learned and behaviors that were expected of them and their deeply held values and ways. Implications of the findings are discussed and recommendations made.