西南边境民族地区高校大学生思想道德教育研究——基于云南省的实证分析

当前云南边境民族地区高校大学生思想道德素质总体态势良好。但由于社会转型、境外意识形态强势渗透、高校思想政治教育针对性和实效性不强以及大学生自律理性偏弱等,导致了部分学生理想信念缺失、功利性特征明显、道德认知与道德实践明显脱节等问题的出现。坚持用社会主义核心价值体系引领当代大学生、不断完善高校思想政治理论课的教育内容、加大高校德育的实践力度、培养一支立场坚定、愿意扎根边疆的教师队伍以及强化公民教育,塑造责任公民,是现实的客观要求和有效的解决途径。     

论WTO《SPS协定》“适用地区”条款及我国的对策

WTO《实施卫生与植物卫生措施协定》(Agreement on the Application of Sanitary and Phytosani-tary Measures,简称SPS协定)第六条"适应地区条件"将地区划分为"疫病非疫区"和"低度流行区",由于该条在解释上留有一定的弹性并且国际社会缺乏统一的规范文件,致使适用时出现了许多问题。该条规定的价值取向是既要保护本国或地区内的人员或动植物免受其他地区病虫害之威胁,又要促进成员方国际贸易的发展。要同时实现这两种目标,建立病虫害非疫区并赋予成员方根据其适当保护水平之需要确定合适的贸易地区之权利不失为一种可行的办法。我国应以SPS委员会的各项相关制度为根据,加强与相关国际组织的联系,积极研究我国主要农产品进出口成员之卫生和植物卫生状况和适当保护水平,在此基础上完善对病虫害非疫区或低度流行区承认的法律制度,促进我国对外贸易的发展。     

浅析廊坊市加快科学发展的思路及措施

主要从思想建设、产业结构调整、城乡一体化方面探讨廊坊市抓住发展机遇,加快科学发展的思路。     

农民主体意识与农村公共文化服务体系的构建

农村公共文化服务体系建设是社会转型期推动社会主义文化大发展的背景下提出来的，强调农民在农村公共文化服务体系建设过程中的主体性地位以及政府、市场、社会三者在公共文化服务供给过程中的协调合作。在农村公共文化服务体系建设中存在农民的主体性缺失以及农民主体性实现缺乏应有制度保障、建构主体社会责任的缺失等问题。但以往研究并未对此给予足够关注。因此，可以考虑从建构主体社会责任意识强化、农民主体性实现及制度保障等角度做进一步研究。     

新农合对四川藏区的减贫效应分析

The New Rural Cooperative Medi-cal System ( hereafter NRCMS) in Tibetan areas of Sichuan was started in Wenchuan in 2005 , and by 2008 covered all of the province’s Tibetan areas. This paper studies the effects of the NRCMS on im-proving the health of and alleviating poverty for farmers and herdsmen in Tibetan area of Sichuan. Most parts of the Tibetan areas of Sichuan are located in high altitude districts. Thirty two coun-ties of these areas are classified as “National Pov-erty Counties”. Poverty and disease go hand in hand in these regions. Kashin-Beck disease and hydatid disease are the major endemics in the pas-toral and agro-pastoral areas of Sichuan. Endemic, infectious and chronic diseases are widespread in Sichuan’s Tibetan areas. More than 70% of pa-tients are workers from 20 to 60 years old. Disea-ses are more prevalent in women than in men. Kashin-Beck disease and hydatid disease are cur-rently incurable. Patients suffer from health prob-lems, which leads to a decrease in their income and the heavy burden of medical expenses. The new rural cooperative medical system alleviates the negative effects of farmers’ falling into, or back in-to poverty due to disease. However, the existing medical compensation mechanism is not sufficient to solve the problem. The greatest impact of NRCMS on the farmers and herdsmen in Sichuan’s Tibetan areas is that the system has gradually changed local people’s medi-cal behavior, as well as their underlying ideas a-bout medicine: they begin to believe in hospitals. In particular, more pregnant women are choosing to give birth in hospitals, which reduces the rate of infant mortality and postpartum diseases, and im-proves the health of women. Since the full coverage of the NRCMS in 2008 , the number of people participating in the system has reached the overall average level of Si-chuan province. By analyzing the data before and after the implementation of this system, and meas-uring the impact of the system on people’s health, it can be found that the NRCMS’s role in serving the vulnerable population, such as the elderly and infant children, is more marked. Since the implementation of the NRCMS, all administrative villages in Sichuan Tibetan areas have established village clinics, which solved the problem of a shortage of medicines and doctors in those areas. Farmers and herdsmen have conven-ient access to medical treatment, enhancing the ac-cessibility of medical service. After the implemen-tation of the NRCMS, the health of the elderly population in rural areas has improved. Infant mor-tality rates have dramatically fallen. The implementation of the NRCMS improved the medical service capacity of township hospitals and village clinics. And the NRCMS has brought the township hospitals and village clinics into its scope of compensation, which greatly promotes the utilization of primary medical services in Tibetan areas. The poverty reduction effect of the NRCMS can be analyzed from two aspects:Firstly, the im-
provement in health leads to increased income, be-cause good health can promote labor productivity. Meanwhile, the increase in income will in turn im-prove the overall level of health. Secondly, the in-patient and outpatient compensation rate is raised year by year, which reduces the medical fees of farmers, and prevents them from falling back into poverty.     

户外健康教学活动中乡村幼儿园教师运用专业知识现状的调查

保护幼儿的生命和健康是幼儿园教育工作的首位。对甘肃六个经济落后县域的乡村幼儿园教师进行问卷调查和访谈，了解到乡村幼儿园教师对待户外健康教学活动的态度是积极的、户外健康教学活动实施的胜任水平有待提高、教学理论支持户外健康教学活动的实施不尽如人意、对幼儿运动负荷量的把握情况不容乐观、对户外健康教学活动与游戏活动的关系理解不清晰。提出调动乡村幼儿园男教师设计与实施健康教学活动的热情、开展丰富乡村幼儿园教师教学理论知识的专项培训、通过专题研讨帮助乡村幼儿园教师理解幼儿运动负荷量的重要性、分析优秀案例帮助乡村幼儿园教师厘清教学和游戏的关系等建议。     

民族地区城镇化发展模式及路径创新——基于四川、广西、贵州等地的调研分析

城镇化是我国民族地区经济社会发展的必经阶段。探索民族地区的城镇化发展模式及创新路径，对于加速民族地区现代化进程、转变民族地区经济增长方式以及实现社会安定团结具有重要的推动作用。文章在对民族地区城镇化发展现状描述的基础之上，归纳概括出城镇化运行的四大矛盾；并全面总结出旅游产业带动型、工业发展助推型、边境贸易推动型、草原牧业发展型四大类型的城镇化发展模式；通过构建民族地区城镇化发展的愿景框架，结合民族地区的发展实际，最终提出坚持绿色低碳，发展城镇化的生态文明建设，强化产城融合，持续释放城镇化的发展活力，深化制度改革，实现城镇化发展质量的提升及保持文化传承，不断彰显城镇化的民族特色等城镇化发展的创新路径。     

宗教事务依法管理的路径及基础——以四川藏区依法治理为视角

Under the situation that traditional beliefs have remained basically unchanged while the social economy has developed and population mobility has increased, with the trend of an in-creasing diversity in beliefs, and an increasing number of religious followers and temples, the management of religious affairs has become more difficult. In ethnic areas, the speed of moderniza-tion has accelerated, ethnic interactions are fre-quent, and the beneficial conflict or cultural con-flict among various ethnic groups has become nor-mal; the impact of modernity, ways of life, the value and ideals of the temples’ traditional culture and educational model brings new social pressure for the monks who are adapting to modernization, and making a leap in development while safeguard-ing traditional rituals, culture, religious education and development. The number of criminal cases involving monks has increased, which brings a strong negative influence to the religious followers in Tibetan areas. All these factors are directly in-fluencing the stability and harmonious development of the Tibetan areas. As the second-largest Tibetan area, the geo-graphical location of Sichuan’s Tibetan areas is u-nique. In ancient times, the policy of “keeping the Tibetan areas stable means keeping Kham sta-ble at first” had been an important measure for the central government to manage all of the Tibetan ar-eas. From the Qing dynasty to the present times, it still has a practical use, and even has special val-ue in the process of safeguarding the “long-term stability of Sichuan”, especially when the people have but a hazy understanding of the relationship between the freedom of faith and managing reli-gious affairs according to the law in Tibetan areas, and one needs to have a legal response to it. Hence, “keeping Kham stable” needs to depend on the law, and legal means should be taken to safeguard the harmony and stability of the Tibetan areas in Sichuan. Management of the religious affairs according to the law is an inevitable requirement for China to promote the goal of ruling the country by law, com-prehensively deepen reform, and promote the mod-ernization of the country’s governance system and capability. Based on an active response to the guidance principle of strengthening the manage-ment of religious affairs according to the law pro-posed by the Central Government, and the Sichuan Provincial Government, we should standardize reli-gious activities and affairs, insist on a combination of legal management and policy guidance, adopt various measures, search for a practicable path to realize the significant goal of managing the religious affairs according to the law in Tibetan areas of Si-chuan. This article proposes some methods of man-aging the religious affairs according to the law as follows:1 ) To insist on the CPC’s leadership in reli-gious work and management of religious affairs;2 ) to actively and reliably promote the systematic con-
struction of the legalization of religious affairs;3 ) to insist on the combination of legal management and policy guidance;4 ) to encourage the public to manage religious affairs according to law; 5 ) to standardize the scale and number of monks by u-sing new methods of management;6 ) to strengthen the role of the “four troops” ( Party and Govern-ment leading cadres,ethnic religious work cadres, ethnic minority cadres and talents, and religious believers ) , especially religious believers; 7 ) to make full use of the regulatory framework of the Buddhist community; 8 ) to create conditions for those monks who wish to return to secular life;9 ) to distinguish the boundary between normal and il-legal religious activities, between folk custom and extreme religious concepts; 10 ) to identify and distinguish between “monks and lay people”, and“ordinary cases and religious cases”. At present, there are four foundations for managing religious affairs according to the law:1 ) the idea that freedom of faith is not only one’s right, but also one’s duty has gradually enjoyed popular support;2 ) there is a good policy base for managing religious affairs according to the law;3 ) there is a relatively strong theoretical basis for managing religious affairs according to the law;4 ) there exists good legal support for managing reli-gious affairs according to the law.     

全面抗战时期大后方大学教师和学生生活水平结构研究

全面抗战时期，受战时通货膨胀影响，大后方大学教师和学生群体的生活水平迅速下降，但与真正意义上的"赤贫阶层"尚有距离，决定大学教师和学生生活水平的关键要素相比战前已发生变化。战前大学教师的生活水平结构与教师职级、教育水平紧密相关，而战时大后方大学教师的生活水平结构则受到薪金、兼职、家庭负担等多方面因素的共同制约。战前大学生的主体是社会中间阶层出身的子弟，校园内的生活水平结构呈"橄榄型"，战时大后方大学校园内的生活水平结构则截然二分为富裕和清贫学生两部分，清贫学生成为学生群体中的主体。全面抗战时期大后方大学教师和学生生活水平结构的变化，既有战时客观因素的制约，也受到国民政府相应教育政策的影响。     

China＇s Household Tradition and Its Rural Development Path： With Reference to Traditional Russian and Indian Village Communities

能够对现代社会产生长远影响的本源型传统，构成现代社会发展的基础性制度。在东方国家的本源型传统中，不同于俄国和印度的村社制，中国是家户制，并在此基础上形成独特的中国农村发展道路。其中包括：以家户经营为基础的农业经营组织，家户内部农工商结合基础上的农工商互补经济，家户互助合作基础上的农村合作形式，家国共治基础上的农村治理体系。在中国农村发展进程中，尽管家户制一度被抛弃，但仍构成当下及未来农村发展的制度底色。