论刑罚执行理念的新动向

监禁刑罚有着种种自身难以克服的缺陷，常常造成罪犯被社会的驱逐，人是社会性动物，行刑社会化是行刑方式改革的方向之一；人性与人道体现了刑法的人文关怀，是刑罚设置与执行必须遵守的法则；刑罚的执行，其关注焦点应从单纯地考察行为转变为行为和行为人的人格因素并重；刑罚执行中过度的去伦理道德化导致刑法的公众认同危机，伦理道德成份的合理回归值得肯定。     

德法兼治是构建社会主义和谐社会的必要条件

没有健全的法制，良好的社会道德秩序就不可能建立；而没有良好的公民道德素质，法制建设也会缺乏必要的道德基础。因此，构建社会主义和谐社会，既要有社会主义法制作为保障，也离不开良好社会道德秩序的支撑。面对带有法治经济和道德经济双重属性的社会主义市场经济体制，一方面，需要用法治维护市场经济的正常秩序，实现宏观调控；另一方面，要提高公民的道德素质，增强公民遵纪守法的自觉性。     

对孔子“和谐”伦理思想的探究

孔子思想的核心是他的＂仁学＂理论。所谓＂仁＂,从字面上来看就是＂二人成仁＂,它是人与人之间交往的最高准则。孔子思想主要就是围绕着人与人之间的伦理道德关系来展开的,而＂和谐＂是贯穿孔子整个思想体系的具有终极意义的一个理想目标。孔子的和谐伦理思想历经千年的沧海桑田、大浪淘沙,其中包含着许多合理因素,可供我们借鉴,以便寻找到适合自己的道路。     

Does compassion go viral? Social media,caring, and the Fort McMurray wildfire

ABSTRACT

In May 2016, an enormous wildfire threatened the city of Fort McMurray, Alberta and forced the evacuation of all of the city’s residents. Outpourings of support teemed in from all across Canada and over the world, prompting the largest charitable response in Canadian Red Cross history. This paper examines Albertans’ response to the wildfire by exploring caring and helping behaviors as well as the role of social media in facilitating these remarkable charitable efforts. The paper uses mixed methods including an analysis of the most popular Tweets related to the wildfire and an Alberta survey collected months after the disaster. The analysis of tweets reveals that care, concern, and invitations to help were prominent in social media discourse about the wildfire. The analysis of survey data demonstrates that those who followed news about the wildfire on social media express higher overall levels of care and concern for those affected, which led to helping those impacted by the wildfire. The findings provide important insights about the role of social media in disaster relief and recovery as well as citizens’ civic engagement.     

艺术品营销传播中的伦理问题

在营销传播领域中,艺术品这个独特的对象,本身兼具很强的伦理色彩,其社会责任、道德价值,法律与规范等问题的探讨极为重要.艺术品营销传播模式带来的不应该是艺术品审美价值和精神价值的沉沦,也不应该丧失其伦理体系成为纯技术市场的附庸.艺术品的精神属性和社会属性决定了艺术品营销传播不能只趋从于市场的价值规律和供求关系.     

雅俗之辩：清末民初小说家的困惑与抉择

中西文化语境的共生激荡孕育着小说的观念新质,传统的雅俗之辩因为异域文化的刺激和小说观念的自我更新,在以雅携俗和由雅回俗的途径中来回奔突,并形成错综复杂的雅俗观念渗透局面。雅俗共赏作为一种追求目标,也逐渐进入文人的研究视野,虽然这一理想境界的探究还不具备彻底解决的条件,但其含义特征和实现的机制已经进入小说家的讨论范畴,标志着小说观念的近代化进程已初步突破传统的雅俗观念框架。     

儒家君子的核心价值观及其对当代人才观的启示

儒家君子是中国古代社会的重要人才与精神形象,其核心价值观是其长期存在的根本原因。其核心价值观主要有：天地人和是君子最高理想价值观,智仁勇三德是君子内在品质价值观,尊道贵德是君子内在精神价值观,义以为上是君子精神外现价值观,德才兼备是君子人才素质价值观。儒家君子的核心价值观对当代人才观具有重要启示：一是利于把握人才的培养方向,二是利于衡量人才的基本素质,三是利于确定人才的价值取向。     

关于网络隐私的思考

通过对网络隐私现状的分析,提出了要解决网络信息与公民隐私的日趋激烈的矛盾需要多方面措施的完善和技术的更新,并指出了一些可行的解决方法。     

以人为本的少儿道德教育研究

道德教育是建构在“人”的基础上的实践活动，必须自觉地遵循人性内在的发展规律。文章从解读以人为本的内涵入手，意在厘清“以人为本”对少儿道德教育的价值导向作用，在此基础上提出了以人为本实施少儿道德教育的思路，即培养少儿道德思维能力、注重少儿心理发展的年龄特征、加强人文精神的陶冶和开展隐性的道德教育。     

Sharing beyond Slacktivism: the effect of socially observable prosocial media sharing on subsequent offline helping behavior

New forms of youth social and political participation have been termed ‘Slacktivism’ – low-cost online forms of social engagement that decrease subsequent offline participation. Previous experimental work has provided support for a ‘Slacktivism effect,’ but it is unclear if this theoretical model applies to youth media sharing on social networking sites. This study uses a novel sharing simulation paradigm to test the effect of publicly vs. anonymously sharing a social cause video on subsequent willingness to engage in offline helping behavior. Results show that publicly (as compared to anonymously) sharing a selected video on one’s own Facebook wall led to a greater willingness to volunteer for an issue-related cause. Participants’ existing use of social media for engagement in social issues/causes moderated the effect, such that only participants low in use of social media for social engagement were susceptible to the sharing manipulation. Implications for reconceptualizing media sharing as a unique form of online participation beyond ‘Slacktivism’ are discussed.