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71.
甄丽娜 《陕西学前师范学院学报》2020,36(11):32-40
元认知发展是学前儿童发展的核心之一。通过对学前教师在数学活动中的元认知教学行为和话语进行个案观察和
分析,可以发现相关教学现状不够理想,主要源于教师元认知意识及相关知识或技能不足,同时也是教学客观条件所限。 相似文献
72.
Making Sense of After‐School Care Dilemmas in Mothers' Stories of After‐School Care in Finland and Sweden 下载免费PDF全文
Marie Karlsson Satu Perälä‐Littunen Marja Leena Böök Annica Löfdahl Hultman 《Children & Society》2016,30(2):146-158
The study focuses on dilemmas in storied experiences of everyday after‐school care arrangements among Swedish and Finnish mothers. Finland and Sweden, which share a history of strong labour market attachment among women, arrange institutional after‐school care in similar ways. The data consist of interviews with three Swedish and six Finnish mothers. A positioning analysis of four stories shows how decisions related to children's after‐school hours were allocated among different actors. Two reoccurring dilemmas, Competent‐dependent child stories and Unburdened‐deficient mother stories, emerged from the data analysis as related to prevailing moral discourses on childhood and motherhood. 相似文献
73.
Jenny Snowdon Elmarie Kotzé 《Australian and New Zealand Journal of Family Therapy》2012,33(2):142-156
This article is located in the field of custody and day‐to‐day care, with a focus on experiences of mothering where mothers no longer have everyday care of their children. At the time of writing, tens of thousands of mothers live separately from their children in Aotearoa, New Zealand. However, there is a general perception of rarity associated with non‐resident mothers, partly due to their reluctance to speak of loss of custody. In this article, we develop a theoretical discussion around the inside/outside relationships between non‐resident mothers and their children that informs therapeutic practice. We argue that mothers who live apart from their children are situated at the edge or periphery of their children's day‐to‐day lives and experience this as outside the lives of their children. Nevertheless, mothers' stories speak of qualities of (m)othering that have been born of and nurtured by longstanding and long‐term commitment to their children. 相似文献
74.
Lill Susann Ynnesdal Haugen Andreas Envy Marit Borg Tor-Johan Ekeland Norman Anderssen 《Disability & Society》2016,31(2):192-209
In previous research, meeting places have been favourably addressed by service users, but they have also been contested as exclusionary. In this participatory explorative study, we sought to perform a contextual analysis of meeting places in Norway based on a discourse analysis of three focus group discussions with 15 staff members. We asked the following question: how do meeting-place employees discuss their concrete and abstract encounters with service users and their experiences? We focused on service user involvement, which was largely analysed as neoliberal consultation and responsibilisation. Service users were positioned as resisting responsibility trickling down and defending staffed meeting places. Social democratic discourse was identified in the gaps of neoliberal discourse, which is noteworthy given that Norway is a social democracy. This relates to global concerns about displacements of democracy. We suggest that meeting places appear to hold the potential for staff and service users to collaborate more democratically. 相似文献
75.
Andrea K. Gerlak 《Globalizations》2016,13(6):719-740
AbstractIn the past decade, security has emerged as a new discourse in water governance beyond transboundary conflicts and cooperation. This paper will examine how security is framed in the context of international river basin organizations (RBOs), key regional organizations in transboundary water governance operating in many international river basins around the world. As an example of cross-border governance, RBOs can promote joint cooperation and information sharing, and serve as a form to bring together diverse stakeholders. This paper focuses on the discursive construction of ‘security’ in a particular context of cross-border river basin governance in the Mekong River Basin. We ask: How is security framed in the discourse of RBOs? We examine how diverse actors frame security in the context of RBOs and at various scales and around certain management actions in a case study of the Mekong River Commission, a well-established RBO. Attention will be paid to the links between water security, food security, and energy security in the broader water and development discourse. We analyze what the findings mean for cross-border governance more broadly. 相似文献
76.
黄雪梅 《佛山科学技术学院学报(社会科学版)》2012,30(3):48-52
阐述名物化的意义体现的基础,分析药品广告语篇中名物化的使用情况,旨在揭示药品广告语篇如何通过名物化实现某种隐含的态度。分析表明,名物化通过隐含药到病除的观念、彰显药品广告的医疗科学权威性以及预设操纵性信息等方式,巧妙地传达着广告主的意识形态意义。 相似文献
77.
《Journal of Social Work Practice》2012,26(3):365-378
The idea of ‘teaching’ reflexivity might seem to some to be a nonsense but many students, both undergraduate and postgraduate, struggle with ‘it’ as a concept, a process and as a means of moving away from simplistic themed research categories towards in‐depth interpretation. This paper will examine the nature of reflexivity from the perspective of a personal stance and suggest the use of particular strategies for interpreting data reflexively. Such strategies include the use of biographical accounts and organising principles, the exploration of metaphor and metonymy and the utilisation of poetry as an interpretative device. It will offer particular ways of undertaking reflexive interpretation that have been used successfully with many postgraduate students and researchers. 相似文献
78.
李艳丰 《贵州大学学报(社会科学版)》2014,(1):28-33
审美意识形态理论形成于20世纪80年代,其话语结构、属性与功能具有明显的现代性症候。随着80年代的终结、现代性的断裂、消费革命的发生与全球化逻辑的形成,审美意识形态理论作为一种现代性话语范式,最终陷入阐释的焦虑与贫困。本文考察了审美意识形态理论的现代性特质及其在当下的阐释焦虑,并从新的社会文化结构与话语生产机制出发,对审美意识形态理论作出局部的话语修正。 相似文献
79.
Intercultural Communication is marked in literary discourse in numerous ways. Diasporic literary discourse representing intercultural communication uses pragma-cultural markers such as food and music as tools of intercultural communication. This paper attempts to examine intercultural communication foregrounding these pragma-cultural markers as represented in Chitra Banerjee Divakaruni’s Queen of Dreams within the framework provided by Relevance Theory (:249). This paper foregrounds the manner in which writers like Divakaruni deploy pragma-cultural markers to express multiple linguistic and cultural perspectives in their literary narratives, thereby portraying an amalgamation of America and India and facilitating intercultural communication which is a dialectical process, as on the one hand the “America” that is in the hearts, minds, and words of these writers shapes their expressions and on the other, their growing presence in terms of their literary output is changing the definition of American art and culture. 相似文献
80.
Nasir Uddin 《Asian Ethnicity》2014,15(1):62-77
Development is conventionally understood in various ways including economic growth, increase of gross domestic product (GDP), rise of per-capita income, improvement of social facilities, political stabilities, and women's empowerment and many other issues, but it finally means bringing positive changes in the life of people. However, development is always contextual because the notion and nature of development often varies from society to society depending on the context of local–societal dynamics. Therefore what is regarded globally accepted model of development can be challenged by the local discourse of development, since local-level perception could contest the universal model. This article addresses such a case of development which is conceptualised from the social and cultural point of view amid everyday experiences of ordinary people's lives. The article contextualises its argument with specific reference to the Khumi people living in the Chittagong Hill Tracts of Bangladesh. 相似文献