按照代表先进生产力的发展要求努力建设国内一流的应用型本科大学——学习江泽民同志“三个代表“重要思想的认识和体会

站在世纪之交的历史高度,以江泽民同志"三个代表"的重要思想为指导,从国内外形势的复杂变化中,深刻认识我们党始终代表中国先进社会生产力发展要求的重大现实意义和深远的历史意义,准确把握这一要求的深刻内涵.提出要建设国内一流的应用型本科大学,就必须按照代表中国先进社会生产力的发展要求,明确办学方向和长远的发展目标,建设一支高素质的领导班子,在办学体制上要转变观念,深化改革,大胆创新,转换机制,构建学院发展的新格局.     

传统生产力观念与当代生态危机

传统生产力概念强调生产力是人类征服自然界的能力,当代环境危机是人类"对自然界的征服"这一信念发展到极端的产物.因此,人类理当调整其传统生产力观念,将人类保护自然的能力纳入生产力体系之中,使社会-自然系统趋于优化进化.     

高天厚土水长流--论中国传统文论的诗性空间

中国传统文论在理论文体及体貌风格、思维方式及批评方法、历史流变及思想力度等方面,均有着不同于西方文论的鲜明的诗性特征西方文论建造的是结构谨严、层次明晰的理论大厦,中国文论营构的则是高天厚土水长流的诗性空间.中国传统文论诗性空间由以下三个纬度构成其一,由"体"(体裁之体与风格之体)所展现出来的高远的艺术境界;其二,"法"--植根于特定文化的思维方式及理论方法,揭示文化根基之深厚;其三,由前两者所铸成的传统文论诗性特征的恒久的生命力.高天厚土水长流,中国文论的诗性传统是全球化时代中西文论平等对话的本土性资源及文化本位.     

走出"科技伦理"的误区

"科技伦理"在实践上是行不通的.它无视个体主体与社会主体在实践职能上的异质性,把本该由社会主体甚至类主体所承担的社会伦理责任强加于科技工作者个体主体的头上;它抹杀了伦理学的阶级性质,忽视了"主体际性"或"交往"对于科技主体的引导和制约作用;它是批判科技决定论形式下的变相的科技决定论,过高估计了科学技术及其主体对人类历史同时也是实践史的作用和影响,从而问接否认了唯物主义的"历史合力论".科技的社会伦理取向只能导致科技的停滞甚至被取消,这对于科学技术本身以及人类的生存和发展恰恰是非人道的、不伦理的,这就是"科技伦理"的悖论.     

Small area estimation for longitudinal surveys

Over the last few years many studies have been carried out in Italy to identify reliable small area labour force indicators. Considering the rotated sample design of the Italian Labour Force Survey, the aim of this work is to derive a small area estimator which borrows strength from individual temporal correlation, as well as from related areas. Two small area estimators are derived as extensions of an estimation strategies proposed by Fuller (1990) for partial overlap samples. A simulation study is carried out to evaluate the gain in efficiency provided by our solutions. Results obtained for different levels of autocorrelation between repeated measurements on the same outcome and different population settings show that these estimators are always more reliable than the traditional composite one, and in some circumstances they are extremely advantageous.The present paper is financially supported by Murst-Cofin (2001) Lutilizzo di informazioni di tipo amministrativo nella stima per piccole aree e per sottoinsiemi della popolazione (National Coordinator Prof. Carlo Filippucci).     

"沉郁"风格新释兼论陈维崧词

陈廷焯在《白雨斋词话》中对陈维崧词有比较全面的评述,而这些评述都以陈维崧词“所少者沉郁”这样一个论点为核心。对此问题,不仅旧时学者未能清晰论述,而且当代学者也因误会而忽视了其真正意义。本文从哲学层面对“沉郁”这一风格范畴进行了阐释,指出陈廷焯对沉郁之强调根源于对道德意识在文学审美中的重要性的确认,同时阐明其所以形成此种风格的内在原因。并由此对陈维崧词作的艺术特色略作考察。     

关于人性化管理的几点思考

在强调以人为本和弘扬主体性的现今时代 ,大学要适时调整其育人策略、更新其育人理念。人性化管理旨在关注人的正当需要 ,以尊重人为前提 ;关注个性差异 ,管理者与教育者在制定统一目标、评价标准时 ,重视个性的差异性管理 ;强调学校要以管理促进教育 ,以教育带动管理 ,为学生自我教育、自我管理提供良好的外部环境     

Jacob Mincer and Labor Supply–Before and Aftermath

This paper discusses the impact that Jacob Mincer's 1962 paper Labor-Force Participation of Married Women... had on the analysis and empirical estimation of the labor supply of married women, and the supply of labor in general. It is argued that this paper has revolutionized the analysis of labor supply. The sharp increase in married women's labor supply still constitutes a challenge to labor economists who try to explain the phenomenon in terms of income and price effects derived from cross-section studies. It constituted a puzzle to labor economists in the 1950s and 1960s, still captives of the notion of a backwards-bending supply of labor. Mincer combined a theoretical model distinguishing between three uses of time (leisure, work at home, and work in the market) and Friedman's distinction between permanent and transitory earning. He showed that the wage has a positive effect on married women's labor supply, and that this supply is more affected by transitory than by permanent income changes. The new theory serves as the scaffold on which Mincer builds the empirical estimation. The interplay between theory, data, and empirical estimation, and the ingenuity of the empirical research using scant data sources, made this paper the object of emulation. The ideas first discussed in this paper generated many of the developments in the analysis of labor supply witnessed over the last four decades.     

红岩精神永放光芒

中国正处于历史大变革时期,这个变革是在否定"文革"的基础上开始的,是伴随着体制大变动和人民群众生活水平的提高而展开的,它相应的带来了信仰危机和腐败,使改革的进程倍加艰辛.因此必须以德治国,重塑国魂.研究和弘扬红岩精神,把红岩精神变成新时期的伦理道德原则,并使其法律化、制度化、政策化,是实现以德治国的重要任务.     

“人文力”的形上基础及其方法论意义

“人文力”是包括伦理道德在内的各种意识形态或文化形式的功能形态。人文力的作用同样遵循着大小、方向、作用点的三要素原理。个体的活力、群体的凝聚力、社会的组织力、行为的驱动力 ,都可以看作是人文力的具体形态。