The construction of South Texas masculinity: masculine space,the pico de gallo and the barbeque grill

I contend that masculinity formation in South Texas is linked to objects that have been deemed as ‘manly’. This study is significant because it examines a group in the US population that, according to census predictions, account for a large percentage of the fastest growing and largest Latino group in the United States. This autoethnography research examines how pico de gallo – a type of salsa – and the barbeque grill assist working-class Mexican American males in constructing a masculine identity known as macho. The data are based on observing 30 social events in the Rio Grande Valley. The findings reveal a pursuit for an apex status of macho through these objects and the cultural transmission of gender roles to the next generation of males. This study concludes by offering suggestions in examining how masculinity, for men of colour, might be linked to marginalisation practices within a social structure.     

Peer and Friend Influences on Children's Eating

Peers and friends are perceived as important role models for the formation of children's attitudes and behaviours. A wealth of research has aimed to establish the contribution of peers and friends to children's developing eating behaviours, and their attitudes towards eating. This review describes and evaluates such research. Experimental research examining peer modelling of food consumption and liking is reviewed, and several individual child factors that are suggested to make children more or less receptive to peer and friend influences are discussed. The influence of children's perceptions of their peers’ and friends’ eating behaviours upon their own eating practices is also explored. The benefits of future longitudinal research to improve understanding of peer and friend influences on children's eating are emphasized.     

Crying for Food: The Mexican Myths of ‘La Llorona’ and ‘The Hungry Woman’ in Cherríe L. Moraga

The Mexican legend of ‘La Llorona’ (‘The Weeping Woman’), who drowned her children out of revenge for being abandoned by her lover, and the Aztec creation myth of ‘The Hungry Woman’ — crying constantly for food, with mouths all around her body — have inspired Chicana writers in the symbolic representation of their own yearning, be it sexual, identity-building, or anti-patriarchal. This essay seeks to lay the mythical groundwork within this topic, as well as to illustrate with some particular examples the different reappropriations of these myths in Cherríe L. Moraga, mainly in her play The Hungry Woman: A Mexican Medea (2001). With a view to opening up a past ‘that can provide a kind of road map to our future’ (: ix), these examples of transgressive women will be deprived of the feminine colonial passivity imbued by the dominant male discourse, and analysed as a complex, active, polyvalent mythological female corpus that integrates both life and death, womb and grave. This hybrid approach is inherent to the Aztec mythology on which Moraga relies in order to transcend Manichaeistic resolutions and probe the social, political, and gender reasons leading a hungry mother to commit infanticide.     

“社会企业”与“食物银行”:澳门特区的社会管理创新刍议

伴随着经济的飞速发展,社会管理体制绝不能产生任何滞后。随着经济社会各领域发生深刻地变化,由政府高度主导的社会管理模式亦需要与时俱进地创新。作为国家特别行政区之一的澳门,近年来在经济上取得长足发展、政府公共财政收入颇为理想的情况下,不断探索"以民为本"的社会管理模式,努力辅助弱势社群,解决社会问题,持续营造良好的社会环境,促进社会和谐。澳门特区近年来推出的"社会企业"和"食物银行",是澳门政府现阶段社会管理的着力举措,体现出澳门特区的社会管理体制创新的特点。     

从“稻鱼鸭共生”看侗族的原生饮食——以贵州省从江县稻鱼鸭共生系统为例

侗族先民以生产糯稻为主，并利用稻田养鱼鸭，创造了侗族地区“稻鱼鸭共生”的原始有机农业文化经典形式。侗族特有的生存环境和农耕方式，形成了侗族人民食不离酸、喜糯食、喜酒、好鱼、茶饮独特等饮食特点及文化。侗族的原生食品加工方法独特，选料考究，营养价值高，富含各种人体所必需的营养物质，特别是以鱼类为加工原料的侗族酸食富含人体所需的可溶性钙是新鲜鱼食品的16倍以上，“稻鱼鸭共生”系统成为侗族食材的一个重要来源。稻鱼鸭复合系统保证了侗族传统食品的特殊性及无公害性，只有优质的传统原生态食材才能保证传统民族食品的传统性，保护“稻鱼鸭共生”系统不仅为民族食品的传承和发展提供了原料的保障，也为侗族传统食品产业化打下了坚实的原料供给基础。     

What can microblog exchanges tell us about food safety crises in China?

The affordance of microblogging services has made them an ideal tool for communicating risk and crisis. However, research on social media and risk communication is still in its infancy. This study, following the uses and gratifications framework, attempts to give some insight into the way micro-bloggers communicate about risk by investigating food safety communications on the microblogging service in China. A content analysis was conducted on 6186 microblog posts relating to 12 recent food safety incidents in China. A series of bivariate chi-square tests was conducted to test the association between micro-bloggers and gratifications. The results indicate that different types of micro-bloggers gratify different needs. Compared to other types of micro-bloggers, the general public tends to use microblogging to express opinions on food safety incidents, regulation and/or policy, rather than simply disseminating information; members of the public enjoy fewer multimedia affordances in their microblog posting but express more negative feelings. Although we anticipate growth in the use of social media in environmental health communication, caution is still needed: communication in China still follows a traditional top-down pattern.     

An Agent‐Based Model for Pathogen Persistence and Cross‐Contamination Dynamics in a Food Facility

We used an agent‐based modeling (ABM) framework and developed a mathematical model to explain the complex dynamics of microbial persistence and spread within a food facility and to aid risk managers in identifying effective mitigation options. The model explicitly considered personal hygiene practices by food handlers as well as their activities and simulated a spatially explicit dynamic system representing complex interaction patterns among food handlers, facility environment, and foods. To demonstrate the utility of the model in a decision‐making context, we created a hypothetical case study and used it to compare different risk mitigation strategies for reducing contamination and spread of Listeria monocytogenes in a food facility. Model results indicated that areas with no direct contact with foods (e.g., loading dock and restroom) can serve as contamination niches and recontaminate areas that have direct contact with food products. Furthermore, food handlers’ behaviors, including, for example, hygiene and sanitation practices, can impact the persistence of microbial contamination in the facility environment and the spread of contamination to prepared foods. Using this case study, we also demonstrated benefits of an ABM framework for addressing food safety in a complex system in which emergent system‐level responses are predicted using a bottom‐up approach that observes individual agents (e.g., food handlers) and their behaviors. Our model can be applied to a wide variety of pathogens, food commodities, and activity patterns to evaluate efficacy of food‐safety management practices and quantify contamination reductions associated with proposed mitigation strategies in food facilities.     

三种运营模式下O2O外卖服务供应链质量努力策略研究

O2O外卖作为"互联网+"时代下的新型餐饮模式，日益受到人们的关注。本文研究的O2O外卖服务供应链由一个O2O外卖平台、一个餐饮商家和一个配送骑手构成。O2O外卖平台决策平台的服务质量努力和服务费用，餐饮商家决策产品价格，骑手决策配送服务质量努力程度，同时会受到来自平台或商家的服务质量激励。通过分析商家配送、平台配送和商家自建平台+配送三种运营模式，分别构建O2O外卖服务供应链成员的利润函数，运用博弈理论，优化得到不同模式下O2O外卖服务供应链成员的最优质量控制策略和最优利润。利用公式推导和对比分析，分别探讨了骑手激励金额上限和市场规模对服务供应链最优策略和最优利润的影响。通过数值仿真，可得结论：服务供应链各成员利润均随着市场规模的增大而增大，随着骑手激励金额上限的增加而先增大后减少。当市场规模较小时，平台配送模式下商家最优利润最大。而当市场规模较大时，商家自建平台+配送模式下商家最优利润最大。     

一生多半在车船--李笠翁“苦游”四海

李笠翁一生不断搬家和出游，自谓“一生多半在车船”，当是实录。单说长游，就有五次：最早的一次是康熙三四年间游粤；紧接着是康熙五至七年游京师连着游晋秦；回金陵住了一年多后，于康熙九年游闽；又隔一年，游楚；最后是康熙十二至十三年第二次游京师。此外，笠翁还在68岁高龄时，于贫病交加之中作了一次湖州之游。在别人，外出大都是“乐”游；而在笠翁，则是“苦”游。在别人，是衣食无忧，到外面长见识，增阅历，或观赏大自然的美景；而在笠翁，则是去“就食”，即像牧民“逐水草而居”找饭吃。别人是“吃饱了饭”去游玩“消食”；而笠翁却是“饿着肚子”出游“找食”，自谓“为饥驱而走四方”。当然，“苦”中有乐，“饥驱四方，遍历名胜”；同时也有收获———除“化缘”得“食”之外，还收获了诗文，也收获了友谊。但是，笠翁出游，“苦”是主打，“乐”是陪衬；“苦”是正业，“乐”是副产品。