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91.
Abstract

This article highlights two current issues facing autistic young people in their pursuit of suitable education. First, mainstream education is advocated for all, from a rights-based perspective on inclusion, yet, as 12 autistic young people from Northern Ireland demonstrate, being academically able does not mean they are mainstream able. Second, autistic young people, who are largely missing from the debate on educational improvement, and in particular the inclusion debate, ought to be central to this discussion and have much to add. The social model of disability is considered relevant to autism. For the young people referred to in this article, inclusion is a feeling (a sense of belonging) not a place (mainstream or otherwise).  相似文献   
92.
Popular commentaries lament that reforms to the financing of Higher Education (HE) in the UK will operate as a significant deterrent to HE participation amongst students from less advantaged backgrounds. This view of debt as a deterrent is powerful and exists not only at a societal level, but also, as we show, is present in schools. Our data reveal, however, that these ‘debt commentaries’ play out very differently across schools according to the nature of their catchment and the sorts of views staff hold about pupils in relation to their fear of debt. Furthermore, students’ views on debt largely contradict these popular ‘debt-as-deterrent’ narratives and instead are often characterised by acceptance, ambivalence and at times positive orientations towards the prospect of debt. These findings vividly illuminate both the regional and institutional specificity of staff and student decision making in relation to ‘debt’, hence they have substantial implications for HE funding policy specifically and debates about widening participation in HE more generally, where ensuring greater equity in the scope of choices young people have when it comes to choosing a university is a pressing concern.  相似文献   
93.
乡村治理是乡村振兴战略设计框架中的重要内容,是我国国家治理的内在基础逻辑。要构建和完善“自治法治德治”的 乡村治理体系,应当积极发掘、传承保护、盘活和创新利用好乡村传统治理资源,推进本土化治理,实现乡村善治的终极目标。 彝族传统文化结构中蕴藏有丰富的治理资源,相关学者早从不同视角做过相关探讨或研究。总体看来,目前,虽然学界以“乡 村治理”作为直接视角嵌入的研究尚少,但是早有学者针对彝族的习惯法、家支制度、德古机制、信仰文化、乡村精英等展开相 关研究。众多研究成果表明,彝族传统治理资源具有强大的治理效能和实现乡村善治的独特优势。  相似文献   
94.
彝族古籍文献《苏巨黎咪》产生于唐朝初至中叶,记述了从上至君长到下至百姓的各种传统道德观念,蕴含着对秩序观念的建构,是彝族传统文化的重要载体。其主要内容可归结三个层面:强调君臣关系下的忠臣观念;以君主为主体的尚贤爱民的治理观;孝悌亲友、崇祖敬毕的和谐观及爱美向善的仁义观。该书是作者通过对儒家文化的学习以及有选择性地吸收和融合的产物,体现出作者出于维护统治者利益的、对稳定社会秩序的追求,把下层和上层、边缘和主流联系了起来,增强了族群凝聚力和认同感,维护了君长统治和社会稳定,推动了当时彝族社会的良性转型和健康发展。  相似文献   
95.
Demographic ageing is a challenge for many countries. Even though Turkey has a relatively younger demographic composition, the proportion of the older people (65+) within the population is rapidly increasing. Within this framework, older people are becoming more important clients for both social work students and social workers in Turkey. This study aims to reveal the attitudes of social work students towards older people and determine the various factors that affect their views on older persons. In the scope of the project, Kogan's Attitude Towards Old People Scale was applied to 419 social work undergraduate students at a university located in Central Anatolia. The findings showed that social work students scored a mean of 130.96 and they generally had positive attitudes towards older people. The correlation between year of study, gender and age was not statistically significant. However, having lived mostly in urban areas was positively correlated with the mean Kogan scores and this finding was found to be statistically significant. Exposure to personal contact with older people at both the personal and professional levels was influential in shaping attitudes about the older people.  相似文献   
96.
加强和完善社区管理和服务体系具有重要意义。目前,我国街道办事处的职能不明确,条块分割,社区居委会行政化严重,社区公共服务亟待提高和完善,城乡社区服务资源严重不足,社区工作者人数少,工作任务重,社区工作专业化水平不高。因此,要发挥基层政府的主导作用,积极推进街道管理体制创新,健全基层群众自治制度,创新社区管理模式,完善社区公共服务体系,增强街镇和社区实力,推动我国社会工作的社区化。  相似文献   
97.
本文试从黎族的几类特征鲜明的原生态文化——宅居、服装、歌舞、图腾、纹身等方面挖掘这个民族的记忆,以期让更多人的了解黎族,走近黎族,并推动黎族文化走出海南、走向世界。  相似文献   
98.
Research into European identity has mostly focused on majority populations in Western European countries, neglecting new member states in Central and Eastern Europe (CEE) as well as ethnic minority groups. This paper contributes to filling this gap by exploring and investigating processes of European identity formation of five ethnic minority groups in four CEE countries. A generational perspective was applied by conducting qualitative in-depth interviews with three generations of ethnic minority group members. The results support the instrumental approach of identity construction. In all minority groups researched, the young generation, due to more positive personal experiences and perceived benefits from the European Union, have developed more positive images and perceptions of Europe and a greater sense of European identity than older generations. Furthermore, ethnic group-specific processes of identity formation were found.  相似文献   
99.
This article discusses the findings of the Imagine Sheppey project (2013–2014) which studied how young people are ‘oriented’ towards the future. The aim and approach of the project were to explore future imaginaries in a participatory, experimental, and performative way. Working with young people in a series of arts-based workshops, we intervened in different environments to alter the space as an experience of change – temporal, material, and symbolic. We documented this process visually and made use of the images produced as the basis for elicitation in focus groups with a wider group of young people. In this article we discuss young people's future orientations through the themes of reach, resources, shape, and value. In so doing, we reflect on the paths that our young respondents traced to connect their presents to what is next, what we call their modes of present–future navigation. We explore the qualities and characteristics of their stances within a wider reflection about how young people approach, imagine, and account for the future.  相似文献   
100.
郑厚尧 《云梦学刊》2012,33(6):137-141
时间名词是一个民族对时间范畴认知的印记。仅从汉民族对记时时间和对持续时间的认知两个方面的探究,就可以发现汉民族对时间范畴的认知是多角度、多方式的,也是相当精细的。  相似文献   
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