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71.
Two Ellsberg‐style thought experiments are described that reflect on the smooth ambiguity decision model developed by Klibanoff, Marinacci, and Mukerji (2005). The first experiment poses difficulties for the model's axiomatic foundations and, as a result, also for its interpretation, particularly for the claim that the model achieves a separation between ambiguity and the attitude toward ambiguity. Given the problematic nature of its foundations, the behavioral content of the model and how it differs from multiple priors, for example, are not clear. The second thought experiment casts some light on these questions.  相似文献   
72.
龚娜 《理论界》2014,(6):93-95
日本关东军强占我国东北地区、建立伪满洲国之后,又加紧谋划侵吞热河,以武力胁迫中国政府签订《塘沽协定》,并积极向华北进行武力扩张,推进"华北分离政策"。在这一过程中,昭和天皇不仅清楚地了解整个战局,而且通过增兵支援、颁布敕语等方式认可并嘉奖了关东军的侵略行径,助长了日本法西斯主义的蔓延。  相似文献   
73.
“第二代民族政策”没有新意;“第二代民族政策”观点举证严重失实;本文从理论到实际例证,对“第二代民族政策”提出了质疑.  相似文献   
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Gay men and lesbian women have a long history of jointly creating families and co‐parenting their children together. This qualitative study aims to explore the experiences of separation and post‐separation parenting within same‐sex parented families. This involved semi‐structured in‐depth interviews with 22 separated same‐sex parents in Adelaide, Melbourne, Sydney, Brisbane, and regional Victoria. An adaptive theory approach was used for the collection and analysis of the data. The paper explores data from a cohort of six participants who came from three different multi‐parent families who had experienced a separation – either their own, or that of other parents in their parenting group. The term ‘co‐parenting families’ was found to be confusing due to the different connotations within separation/divorce and same‐sex parent literature. Consequently, the term ‘guild parented families’ was created to describe these families. Participants from these multi‐parent families had very different experiences of family formation and separation compared to others within the wider separated same‐sex parent study. Separation of one or more of the parent couples within these families complicated their original plans and kinship ideals. Each of the families resolved this differently in their post‐separation arrangements. After separation, whole family narratives and/or the role of individual parents, were either questioned or revised as a way of resolving the complexity of their new kinship situation. Following separation, parents often relied on Western kinship norms that privilege biological kinship and the dual‐parent family to construct their post‐separation kinship arrangements. More awareness of families that begin with more than two parents is needed within separation research and amongst separation services and service providers.  相似文献   
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Abstract

Using life story interviews with 10 Sri Lankan Tamil refugees resettled in Australia, this article shows how family separation in experiences of civil war and resettlement produce long-lasting and emotional memories of fear and determination. The findings explore how young Tamil people gave meaning to family when they interacted with key individuals and negotiated cultural practices in different spaces. Moreover, intergenerational family narratives emerged as a key practice through which Tamils preserved the family identity. The analysis demonstrates how and when family separation can manifest in personal memories to reveal stories of agency and resilience. A critical engagement of the past can help to better understand concepts of childhood in relation to family and family separation in war affected diaspora communities.  相似文献   
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三权分置背景下土地承包经营权的分离与重构   总被引:1,自引:0,他引:1  
新一轮农村土地制度改革的政策意蕴是,最大限度地剥离土地承包经营权超载的、原本属于集体土地所有权的、公法层面的生活保障功能和农村治理功能,使土地承包经营权回复完全的物权属性。由于现行法律将土地承包权的内容附着在土地承包经营权上进行一体规定,集体土地所有权的功能内容迁及到土地承包经营权,因此将土地承包权从土地承包经营权中分离出来是使土地承包经营权回复物权属性并达到改革目的的根本方法,其中土地承包权是成员权的具体权能,是取得土地承包经营权的前提,这与三权分置下的土地承包权不是一个概念。土地承包经营权分离出土地承包权而形成的这个新权利将具备包括抵押在内的完全的处分权能,其应当沿用土地承包经营权的权利名称,并应当采取登记生效主义模式设立。  相似文献   
80.
户口制度改革的推进,使得原来的城乡社会分割有所淡化,但在青年群体中出现了一种新型的城乡分割,这种分割导致青年人口的社会经济分化,而且原来存在于城市与乡村之间的城乡分割,被移入城市社会之中,在生活于城市的人们中建立起新的社会壁垒.这表明城乡的不平等没有随着户口制度的弱化而消除,相反,存在于老一代人中的城乡不平等传递到了青年一代身上,而且通过这种代际传递,城乡不平等固化为阶级的不平等.  相似文献   
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