荀子荣辱观念之再考察

荀子作为先秦诸子百家思想的集大成者,在批判和吸收各家各派的同时,继承了孔孟关于荣辱观念的根本理路,对当时的社会治乱、人心世风进行了深入的洞察,对当时的天人关系、天人之分进行了细致的探究。他从人性的先天不足入手,于先王之道的根本精神处找出路,从而构建出了自己的荣辱观念。     

基于服务蓝图理论的客运站车方服务质量评价研究

为提升客运站自身市场竞争力,改善其对车方的服务质量管理,以车方客户作为提升服务质量管理对象,在服务蓝图理论的基础上,针对性地建立起具有18项评价指标的车方服务质量评价体系,并应用改进的IPA分析法进行服务质量评价与改进研究,指出客运站应在车方行包服务、司乘人员信息服务以及停车位数量与管理等方面进行重点改进。     

“My Two Homes”Children’s Picture Books and Non/Normative Imaginaries of Home in Post-Divorce/Separation Families

Abstract

In spite of a burgeoning interest in children’s home lives, we know little about the meaning and experience of home for children living in post-divorce/separation families who often spend time in more than one parental home. As a starting point, in this article I analyze the way in which thirteen “therapeutic” pictures books for younger children aged 3–8 represent home for such children (and their parents) through their text and images. I argue that the books contain four dominant tropes of domestic transition through their representation of the disruption, journeys, thresholds, and materialities of home. However, at the same time, the books also present the ordinariness of domestic home life in post-divorce/separation family life with a counter-narrative of the mundane time spent being together and gender-neutral parental care practices at home.     

民权运动初期非裔美国人的身份认同——《阳光下的葡萄干》的主题探析

身份认同在文学作品中经常是学者们关注的要点之一,而在非裔美国文学中,身份认同似乎成了一个永恒的话题,作家们刻意描写的或是评论家们努力挖掘的常常都与自我探寻、身份建构有关。非裔美国女剧作家洛琳·汉丝贝莉的经典剧作《阳光下的葡萄干》反映了民权运动初期非裔美国人的身份认同观念及其行为取向,体现在作为美国人而向主流社会的认同和回归本源的非洲文化认同两个方面。身份认同的关键在于人们对待本族群“根源”的态度取向和由此产生的社会行为。人们根据时代、社会背景和自身的社会定位来做出必要的取舍,实现自我。     

Family Transitions and Children’s Well-Being During Adolescence

This study used longitudinal prospective data from a representative Canada-wide survey to assess the impact of childhood family experience on well-being during adolescence. First, we constructed family composition profiles to capture the number and type of changes in family structure that occurred in our sample over a 12-year period. Then, we examined links between initial family status, family composition profiles, timing of parental separation, and later behavioral outcomes during adolescence. Marital status at birth, as well as 2 different family transition profiles, were linked to externalized problems during adolescence. Timing of the first family transition suppressed the effect of family transition profiles on adolescent behavioral outcomes.     

For the Love of Fluffy: Respecting,Protecting, and Empowering Transitional Objects in the Context of High-Conflict Divorce

ABSTRACT

Transitional objects are those idiosyncratically determined, beloved blankies and stuffed animals that communicate an absent parent’s affection. As such, transitional objects serve the short-term need to cope with separation, and the long-term need to move toward autonomy. This article discusses the value, use, and misuse of transitional objects in the context of coparental conflict. The concept of alienation-by-proxy is introduced. Specific recommendations are provided, including the therapeutic creation and empowerment of transitional objects to assist children experiencing separation anxiety, consideration of the role of transitional objects in child custody evaluations, and the court’s responsibility to encourage litigating parents to respect the child’s needs for transitional objects.     

Education and Poststroke Separation Among Couples With Mutual Children

The objective of this study based on Swedish registers is to examine the influence of socioeconomic position on poststroke divorce and separation using education as a marker. People aged 18 to 64 who suffered a first stroke between 1992 and 2005 were included if they were married or cohabiting and had mutual children. The material included 42,026 first stroke cases and 424,281 nonexposed persons, both populations divided into three different educational groups. Results show that the risk of separation is much higher in the incident year and in the first poststroke year, above all among people with only compulsory (elementary) education.     

Does Religion Make a Difference? Assessing the Effects of Christian Affiliation and Practice on Marital Solidarity and Divorce in Britain, 1985–2005

Frequency of divorce and separation among 15,714 adults from the British Social Attitudes data set for 1985–2005 peaked at around 50 years of age, and increased significantly over the period of study. Ratios of marital breakdown were compared between those of no religious affiliation and Christian affiliates with different levels of church attendance. Frequent Christian attendees were 1.5 times less likely to suffer marital breakdown than nonaffiliates, but there was no difference between nonattending Christian affiliates and those of no religion. Infrequent Christian attendees were 1.3 times less likely to suffer marital breakdown compared to nonaffiliates, suggesting that even infrequent church attendance might have some significance for predicting the persistence of marital solidarity.     

Problematizing Fatherhood: Impact of the Intact Family Ideal on Fathers in Hong Kong

Discourses that uphold the superiority of the married two-parent family ignore the findings that parental practice rather than family form matters. Few studies have examined the impact of the hegemonic notion of the intact family on fathers. Based on data from participant observation in a men's center in Hong Kong and in-depth interviews with 20 members, this article analyzes the implied hegemony of the intact family in the new manhood proposed by the center. Results show intact family hegemony led fathers to endure bitter and violent marriages and that divorced fathers felt a sense of failure and guilt toward their children. I argue that the fatherhood movement should abandon the obsession with the intact family and promote involved fathering for all families.     

Family separation and the impacts on refugee settlement in Australia

In recent years, governments, researchers, non‐government organisations, service providers and international institutions have become increasingly concerned with how to best support the settlement of refugees in UNHCR resettlement nations. Anxieties about the formation of a refugee underclass and the intergenerational impacts of social stratification motivate such inquiries. Settlement is often viewed through either of two lenses; the biomedical frame or the social inclusion frame. These frameworks are complementary rather than exclusive. It is from this combined theoretical perspective that this paper explores the impacts of family separation on the settlement of refugees in Australia. Drawing on focus groups and in‐depth interviews across three refugee background communities in metropolitan Melbourne, the paper finds that family separation has pervasive impacts on the wellbeing of the participants and on their capacity to participate and direct their own futures. Family separation is found to be a barrier to settlement and therefore a crucial consideration for the design and provision of settlement services to people with refugee backgrounds.