以草代药防治兔病

蒲公英 又名黄花地丁，婆婆丁，具有清热解毒、消肿、利胆、抗菌消炎作用。能防治家兔肠炎、腹泻、肺炎、乳房火。用法：采鲜草直接喂兔，或取干品5克，煎水内服，每兔每日2次，连用3-5天。     

现代人才测评技术及其应用

人才测评是现代人力资源管理的基础内容,其主要技术有:心理测验、面试和评价中心技术等。通过对人才测评技术的理论基础、特征及发展历程的概述,重点分析了人才测评技术在应用中的特点。     

考虑双重异质性的碳配额分配及交易机制研究

构建包含政府-企业-消费者三方的碳配额分配及交易减排供应链,其中消费者基于自身低碳偏好进行产品选购,政府基于行业社会福利最优进行企业配额分配和碳指导价设定,企业基于利润最优进行生产和销售。通过建立混合博弈模型,对比分析了考虑企业和消费者双重异质性的配额分配及交易机制对政府、企业最优决策行为的影响。研究结果表明：该减排机制能在保持社会福利最优的基础上更好地提升消费者和企业的参与积极性,实现对异质企业的双向和持续性减排激励。消费者低碳偏好和单位碳排差异度是影响减排机制实施方案和实施绩效的关键因素,其中,消费者低碳偏好决定了行业最优碳价和配额分配规则,且在主动和被动两个层面影响企业决策和产品价格;单位碳排差异度是影响企业利润、消费者主动支付倾向和减排绩效的重要因素,严格的差异度划分有利于形成正向激励;差异化的配额率易于形成减排激励,其与自主配额率间的差异是造成碳价波动的原因之一;研究也表明,过低的单位碳排差异度不适合进行企业异质性划分,在减排机制设计中应弱化“碳收益激励”目的。     

身份与功能交互下的民间信仰景观——以青海西宁湟中县扎麻隆凤凰山为例

改革开放以后,特别是21世纪以来,“文化带动旅游,旅游搞活经济”的模式在全国已经成为常见的经济形态。在这样的大背景下,许多新建的、基于神话和民间信仰打造的旅游景观,与当地居民及海内外香客对民间信仰宗教化的理解,以及国家的宗教政策形成了一种微妙的平衡。作为一处旅游景观,扎麻隆凤凰山的九天圣都筹建于20世纪末,现已成为区域内闻名的民间信仰道场。扎麻隆凤凰山身份与功能的交互与矛盾,以及扎麻隆村权力格局对其影响无疑是值得关注和研究的现象。     

文本里的枷锁与实践中的自由——论唐卡佛像量度理论与绘画实践的出入

在诸多唐卡佛像量度文本中阐述了遵循量度的功德以及不遵循量度的罪孽,阐明了佛像量度的重要性及不可逾越性。然而,由于画师审美情感的介入、多余量度的使用、量度单位的不一致以及根据绘画粉本作画和小型佛像无需测量量度等原因,在作画过程中难免存在一定程度的自由发挥空间,进而逾越了量度的束缚,并对唐卡佛像比例进行适当调整,因此画师绘制的唐卡佛像比例有悖于文本中的量度规定。     

藏族量理摄类学形色与显色略观

Tibetan logic is regarded as the number one vital discipline among the Five Vol-umes of Teachings of Tibetan Buddhist philosophy. Its main characteristics are concentrated in the the-oretical system of the collected topics of logic ( bs-dus grwa) . The most profound, systemic and over-all research on the Collected Topic of Logic is the Bse Ghag Dbang Bkr Shis’s Collected Topics of Log-ic which is regarded as a comprehensive expression of the history of Tibetan collected topics of logic. Accordingly, we take this book as the focus of this article in order to make an analysis. Based on the historical development of the discipline as well as the different academic interests of various schools, the Tibetan Collected Topics of Logic has devel-oped into different summarized topics, such as the thirteen summarized topics, the eighteen summa-rized topics, the twenty one summarized topics, the twenty five summarized topics, the twenty sev-en summarized topics and the thirty summarized topics, etc. Although the summarized topics of the Collected Topics differ widely, all of them can be reduced synthetically into three different paths of reasoning, respectively as the intermediate, ad-vanced, and introductory path of reasoning. Of course, in addition to these three different paths of reasoning, some scholars also add epistemology and syllogism as the fourth one, therefore saying that there was a total of four different paths of rea-soning. Other scholars, based upon the intermedi-ate, advanced, introductory paths of reasoning, add epistemology as the fourth, and syllogism as the fifth, thereby promoting a total of five paths of reasoning. Nevertheless, nowadays, the general classification approach is usually still based on the principle of “the first introductory path of reason-ing, the second advanced path of reasoning and the third intermediate path of reasoning.” We will, thus, follow this kind of general classification to conduct our analysis.     

闽南会师吟

青山碧海爽秋天， 长途远征达闽南。 南北战友喜相会， 精诚团结密无间。 江山破碎群英治, 征袍末解又上鞍。 雄师克厦烽火熄， 誓为八闽换新天。     

试论清代宁夏地区灾荒发生的社会成因

清代宁夏地区是全国灾荒最严重的地区之一,灾荒的发生有其自然成因,但社会成因更为主要.环境破坏、粮储不足、腐败、战乱等社会因素使人民丧失了抵抗灾荒的能力,人民饥馑潦倒,政府财政窘困,最终导致灾荒频发.