民族记忆与文化基因--瑶族民族记忆中“中华民族共同体”文化基因的表征及其价值阐释

民族记忆既是传承民族文化基因的载体,也是彰显民族文化基因的重要文化表征。民族记忆作为延续民族历史和文化基因的内在根基,通过传承民族历史文化、建构民族身份、塑造民族形象等形式传承和彰显民族文化基因的内在特征。以瑶族为代表的少数民族文化基因是中华民族文化基因的重要组成部分,深入挖掘瑶族民族记忆中蕴含的“中华民族共同体”文化基因,并阐释其内在的价值与意义,对培育和铸牢我国各民族的“中华民族共同体”意识有着重要的理论价值与现实意义。     

长征时期我党关于民族问题探索的历史演变与现实启示

中国工农红军长征时期，党高度重视民族问题，制定和实施了一系列符合中国革命和民族实际的民族纲领政策，开创了一条运用马克思主义民族理论解决中国民族问题的探索之路。中国共产党早期的民族纲领与民族政策主张是从马克思列宁主义关于民族独立、民族分离、建立联邦或区域自治等方面去阐释。随着我国革命形势的发展变化，党已认识到民族独立或联邦制并不符合中国的国情，不主张民族自决和实行联邦制，并最终确认了在统一的国家中实行民族区域自治的政策。认真分析长征时期党民族理论政策的发展演变进程，对新时期科学总结党民族工作经验和指导民族工作实践，不断发展和完善中国特色社会主义民族理论体系，实现中华民族伟大复兴具有重要意义。     

Challenges and dilemmas working with high‐conflict families in child protection casework

Social workers within child protection services report that families marked by high levels of conflict between separated parents are among the most challenging cases to handle. Few studies however have focussed on how social workers themselves experience and meet with parents involved in hostile martial interactions. This article reports on a qualitative study involving 31 social workers and provides an analysis of their experiences and dilemmas in working with such families. Findings demonstrate that social workers struggle to find ways to help high‐conflict families and often find themselves at an impasse. Parents involved in such conflict are highly resistant to change, and social workers struggle to engage with them over concerns about their children. Furthermore, findings suggest that social workers lack organizationally allotted time to assist the parents. I conclude by discussing ways in which emotional support, empowering interventions, and strength‐based approaches enable social workers to manage relationships with high‐conflict families. More research on this topic is needed to support and promote better practices for social workers to be more effective in assisting high‐conflict families.     

Digital learning across cultures: an account of activity theory

ABSTRACT

This paper explores a teaching and learning process as it unfolds in an online offshore classroom. The paper reports on teaching and learning narratives distilled from different cultures, namely the cultures of educators and students in the context of digital learning environments. Drawing on activity theory as a conceptual framework to analyse the narrative, we employ self-study as a methodological tool for capturing the dynamism and complexities that unravel in intercultural and technology-enabled teaching activities. The framework explores the relationships, tensions and opportunities of diverse activity elements that constitute the design and delivery of digital pedagogies. In the networked intercultural system, sustaining the position of activity elements and the specific relational circuit that they institutionalise is a key task for understanding digital technologies as an influential tool for effective learning and teaching practices. We argue that seeing the digital platform from the perspective of its role in creating dynamic interrelationships in a complex activity system is one way to move beyond the cultural confines of any particular element in the system.     

Racial/Ethnic Minority Community College Students' Critical Consciousness and Social Cognitive Career Outcomes

A need exists to better understand how racial/ethnic minority students' critical consciousness development in response to marginalization may be involved in their educational and career development. We therefore examined the link between critical consciousness development and career decision self-efficacy and career outcome expectations among racial/ethnic minority community college students. Following social cognitive career theory's conceptual pillars, we developed a testable model integrating critical consciousness and social cognitive variables. This model was tested with 135 racially and ethnically diverse community college students. Data analysis included path analyses and tests of model fit using structural equation modeling. Results suggested that (a) higher critical agency is linked to higher career decision self-efficacy and outcome expectations and (b) critical action and reflection have a bidirectional link and predict higher critical agency. Implications for research and practice aiming to close educational and career gaps among racial/ethnic minorities are discussed.     

广西沿边"适应-竞争-合作"式 城镇演化模式研究 ——以凭祥、东兴为例

新时代不充分不平衡发展问题突出，加大力度支持边疆民族地区加快发展的要求迫在眉睫。广西沿边民族地区发展总体滞后，城镇发展模式趋同；东兴和凭祥在沿边城镇发展模式趋同的情况下，在“适应-竞争-合作”式城镇演化过程中，充分利用国家政策、发挥比较优势、培育优势特色产业、深化内外合作，实现了城镇经济的跨越式发展。本文以生物学“趋同进化”理论为基础，结合新发展理念和东兴、凭祥的发展经验建议：广西沿边民族地区采取“适应-竞争-合作”式城镇发展模式，以创新增强各城镇内生动力，以互补合作促进协调发展，以绿色发展道路助推城镇发展的可持续性，以加强内外市场的联动性来深化城镇开放、合作式发展，以“省-市-县”、“县-镇-村”的互联互通推进共享发展。     

Aging in e-place: reflections on online communities for the aged in India

ABSTRACT

In this short piece, I offer a reconfiguration of the term “aging in place” by analyzing media content of web-based senior-focused portals while demonstrating how these online consumer-driven spaces unwittingly re-create new social relations and imagined communities. Building on the sparse body of scholarship on extra-familial, kin-like networks, I reflect on the cultural possibility of internet spaces as surrogate “places” for later life non-kin sociality. In this exploration, I privilege the possibility of enriched selfhood of older Indians by moving away from the conventional gerontological trope of the (Indian) elderly as indivisible familial subjects, as a deliberate process of decolonizing the field of gerontology.     

符号学视野下体育与少数民族的国家认同构建

体育与少数民族国家认同问题是一个重要的研究课题，学界目前主要就体育现象本身进行对比或论证少数民族国家认同，而缺乏符号学这一简约方法的深层次解读。国家认同是各种象征符号的集合。体育是一种天然的符号，具有丰富的文化象征含义。因而从符号学视野探究体育与少数民族国家认同具有重要的理论与现实意义。少数民族的国家认同核心是政治认同与文化认同，体育的物源符号化、自然寓意、伴随文本意义、元语言解读、共同记忆塑造功能，有力促进现代国家少数民族国家认同。认清体育符号的标出性历史反转趋势，采取适当宽幅的文化选择，加强体育元语言的解读，充分利用体育符号媒介作用，增强少数民族文化自觉与自信、强化中华“多元一体”认识，厘清国家政治边界，从而有力促进少数民族国家认同的构建。     

通过科学立法促进民族交往交流交融的法理探讨

在中华民族“多元一体”背景下，加强各民族交往交流交融，是铸牢中华民族共同体意识的必然要求。而通过科学立法建立完备的法律规范体系，则是运用法治思维和法治方式，促进各民族交往交流交融的根本前提。当前我国的民族法律规范体系虽已基本建成，但仍存在一些法律原则的表达不够严谨、法律概念的界定不够准确、法律规则的内容不够明晰和完整、规范体系的结构不够完备和和谐等缺陷和不足，难以满足在政治、经济、文化、社会和生态建设中通过法治方式有效协调民族关系，促进各民族交往交流交融的需要。这就要求立法者应遵循《立法法》确定的科学立法的形式合理性和实质合理性的要求，妥善处理法律规范体系与现实需要的适应性和可执行性，由此才能为通过法治促进各民族交往交流交融奠定坚实的制度基础。从科学立法与依法立法、民主立法的关系来看，遵循依法立法，是保障法的形式合理性的前提；坚持民主立法，则是保障法的实质合理性的根基。为提升立法的科学品质，必须健全违宪审查机制、协商民主机制和立法理论形成机制，确保依法立法、民主立法原则的有效落实。     

How do researchers perceive research misbehaviors? A transcultural case study of Chinese and Flemish researchers

China has achieved a dramatic development in scientific research over the last few decades. However, just like many other countries, it has also seen a surge of scientific misconducts. With its expansion of international publications, retractions due to suspected research misconduct are also on the rise. A transcultural case study was conducted by investigating the perception of research misbehaviors by Chinese researchers compared to their Belgian Flemish colleagues. The study was designed to find out variation in research practices in different countries and to see how research was shaped and influenced by cultural contexts. An online questionnaire was sent to 3,236 researchers by e-mails and it received a response rate of 13.09%. They were asked to score 32 research misbehaviors on a 5-point scale. The findings suggested that compared to Flemish respondents, the Chinese had a significantly higher acceptance toward most research misbehaviors. To be more specific, the Chinese respondents felt less unacceptable toward behaviors violating such values as honesty, fairness, and verifiability than the Flemish, while their perceptions of behaviors that violated such values as responsibility, objectivity, and truth were not different compared to the Flemish. This case study implies that the Chinese research community is in an urgent need of training in responsible conduct of research and strong as well as sound guidelines for responsible research practices in place.