Brazil’s non-indifference: a case for a feminist diplomatic agenda or geopolitics as usual?

At the beginning of the twenty-first century, Brazil took advantage of its economically and politically privileged position to challenge global normative structures. In 2004, the concept of “non-indifference” was integrated into the Brazilian vocabulary of foreign policy, justifying and legitimating the country’s acceptance of the invitation to command the United Nations Stabilization Mission in Haiti (MINUSTAH). On the one hand, non-indifference can be read as a discursive maneuver that enabled Brazil to accommodate its non-interventionist agenda to an old geopolitical game, given the pressure imposed upon “global players” to respond effectively and assertively to threats to international peace and security. On the other hand, the “Brazilian way” could also be seen as an alternative to a highly masculinized geopolitical approach to international security. This paper explores possible limitations, tensions and/or opportunities that emerge from the encounter between a feminist diplomatic agenda and a masculinizing ordering of the international space. It does so by contrasting Brazil’s ambition for a permanent seat on the United Nations Security Council (UNSC), the club of powerful states, with Brazil’s diplomatic and military performance during MINUSTAH, widely evaluated as a success due to characteristics such as solidarity, generosity, flexibility and the “warm conviviality” of Brazilian culture.     

Comparing ‘deep’ insider knowledge: developing analytical strategies for cross-national qualitative studies

ABSTRACT

One overarching question in scholarly methodological discussions on qualitative comparative approaches concerns how it is possible to compare and generalise deep insider knowledge across (nationally) specific contexts. The aim of this article is to propose a research strategy that both facilitates the comparison and theorisation of such knowledge across nations and limits the risks of reproducing naturalised national ‘truths’. The strategy is developed within a feminist, cross-national, qualitative comparative analysis of how European countries addressed military deaths in connection with the ISAF mission in Afghanistan. The article underlines the importance of collective analytical work and of strategies that allow continuous movement between insider and outsider positions throughout the research process. A number of analytical strategies are presented: collective project design, alternating between analytical closeness and distance, and de-familiarising writing practices.     

雷达的文学评论与1980年代社会学批评方法的嬗变

雷达是秉承着当代文学社会历史批评传统走上文学批评道路的。社会学批评方法在20世纪50—70年代存在“泛政治化”“泛阶级论”的弊病，并在“文革”期间走向了极端，沦为沾满血污的“棍棒”。为了使社会学批评正常化、健康化，1980年代的文艺理论批评界对社会学批评的“真实性”“时代本质”“思想倾向性”等尺度进行了调整。雷达的文学批评历程恰恰体现了社会学批评方法面对时代转型与文学新潮进行积极调整的过程。与阎纲、许觉民等年长的批评家一道，雷达迎纳新潮，独立思考，渐渐形成了他凝聚着个性魅力的“历史—美学”批评，为备受质疑与冷遇的社会学批评方法开拓了蜕变与更生之路。     

约瑟芬.巴特勒与维多利亚时代废除《传染病法》运动

约瑟芬。巴特勒是维多利亚时代的女权运动先驱。为了废除针对社会下层女性的《传染病法》，她成立全国妇女协会并出任领导人，通过到处演讲、报刊发文、组织请愿等方式反对国家规范卖淫；她谴责《传染病法》违背道德、法律、歧视社会下层女性，主张提升女性的社会地位，为女性积极参与社会事务、争取男女平等提供了基础。     

Social and feminist design in emergency contexts: the Women’s Social Architecture Project,Cox's Bazar,Bangladesh

ABSTRACT

The rapid influx of Rohingya refugees into Cox's Bazar, Bangladesh, has led to the formation of huge camps, built on difficult terrain, short of space and with high population density. All these factors present numerous challenges to agencies seeking to provide latrines, water points, and bathing facilities. Feedback gathered from women and girls highlighted significant challenges around access, safety, privacy, and dignity, including management of personal hygiene and menstruation. Within the humanitarian community, site planning and WASH (water, sanitation and hygiene) infrastructure planning/design processes have mainly been dominated by male architects and engineers, often with gendered assumptions about the user. Acknowledging these challenges, Oxfam implemented the Women’s Social Architecture Project to work with women and adolescent girls, and female architects with a background or interest in social or feminist design and architecture, to add a different perspective into the design and siting of WASH facilities. The project has consisted of formative research with Rohingya women and girls, and design workshops with architects in which Rohingya women have co-created designs that tackle the issues they face regarding WASH facilities. This article provides an account of the progress to date, together with feedback from women and girls and the WASH Sector in Cox's Bazar ahead of the final completion of the project in June 2019.     

Reclaiming ourselves through Testimonio pedagogy: reflections on a curriculum design lab in teacher education

This article details one teacher preparation course centering Latin American Testimonio narratives of struggle/survival amid structural oppression for use in secondary curriculum. As our class of predominantly Latina/o students and two Latina instructors engaged Testimonio pedagogy, we fashioned a hopeful alternative to our own experiences of intergenerational oppression. While research indicates that the experiences and histories of pre-service Teachers of Color lend pedagogical strength and critical consciousness to teacher education, three Latina pre-service students highlight the ways in which Testimonio became more than a pedagogical approach. Testimonio’s collectivity, resistance, hope, and assertions of voice and dignity moved through them not as educators first but as (great-grand)daughters of oppressed though still-resilient People(s). Testimonio emboldened these Latina pre-service educators to recognize and validate their own inherited multiliteracies, (re)claim their connectedness to land, and articulate their visions for more equitable schooling. This work advances research into the essentiality of engaging race and ethnicity in K-12 and teacher education curriculum and pedagogy.     

Moral pride only under the positive gaze of others? Effects of praise and criticism on moral pride and guilt / ¿Orgullo moral solo bajo la mirada positiva de los otros? Los efectos del elogio y la crítica sobre el orgullo moral y la culpa

Abstract

This study analysed the influence of praise and criticism on moral pride (the pride we feel when we believe we have done something morally good) and guilt. Ninety-two adolescents (age: M = 15.17, SD = 0.43; 44.6% girls, 55.4% boys) completed a questionnaire which outlined 10 scenarios based on combinations of three variables: the moral nature of the action (positive/negative); praise, criticism or the absence of either; and the source (parents/peers). Participants were asked to indicate the intensity with which they would feel pride and guilt (seven-point scale). Praise of positive actions increased pride. Interestingly, criticism of positive actions reduced pride and increased guilt, while praise of negative actions reduced guilt and increased pride. No differences were found between the pride felt after a criticized positive action and that felt after a praised negative action. A parallel effect was not, however, observed for guilt. These results reveal the strong, sometimes pernicious, influence of praise and criticism on guilt and pride and, even more, the need for praise by others in the experience of moral pride.     

“Come for the period comics. Stay for the cultural awareness”: reclaiming the troll identity through feminist humor on Reddit’s /r/TrollXChromosomes

/r/TrollXChromosomes is a women-focused humor subreddit on the community site Reddit.com. This essay presents the findings of a thematic content analysis of TrollX’s top-ranked postings. Several themes emerge: that TrollX is a space for networked affective content, that postings often concern women’s embodiment and sexuality, and that they suggest feminist perspectives. These themes are all linked by the image of the troll: a remixed version of the negative, antisocial identity that disrupts and often harasses communities. The TrollX troll invokes a spirit of self-deprecation to revel in the absurdities of life and collectively celebrate women’s everyday experiences. However, this research also argues that the TrollX version of the feminist troll is only partially realized, as it tends to express ambivalence in regards to systemic, intersectional oppression.     

No city for migrant women: construction workers’ experiences of exclusion from urban governance and discrimination in labour markets in Ahmedabad

ABSTRACT

Ahmedabad, Gujarat, is one of the fastest growing cities in the world, and a reflection of India’s story of exclusionary economic growth. This article focuses on research carried out with women construction workers with the help of a migrant construction workers’ union in Ahmedabad. It describes the method used by women members of the union to make visible their experiences as migrants in the city – with men, local authorities, and employers – to highlight the additional burdens that they bear due to a negligent state and industry, advocate for better working and living conditions, and raise consciousness of gender inequalities that need to be integrated into the demands of the workers’ union.