Discourse,affect and affliction

While much recent theorizing into affect has challenged the primacy of discourse in understanding social life, this paper is premised on the intertwining of affective experience with discursive meaning. Furthermore, appreciating the entwining of affect and discourse facilitates broader understanding into the illness experience, medical decision‐making and experiences of healing. Today, the biomedical discourse carries particular affective weight that can saturate experiences of affliction. Cultural understandings of disease similarly shape affect that may emerge in affliction. Social meaning, more specifically stereotypes pertaining to identities, interweave with emotion also in the context of medical practice. The doctor‐patient relationship is an affect‐laden encounter where the entwining of affect with social assumptions carries important, yet poorly understood, repercussions for treatment decisions and for the furthering of health inequalities. Both the elusiveness and the power of affect that unfolds in relation to discursive meaning rest on the way in which affect dwells in and resounds through the body.     

Bridging help-seeking options to Vietnamese Americans with parent–child conflict and depressive symptoms

To help practitioners bridge services to their clients who face family problems, this research aims to identify help-seeking behaviors among Vietnamese Americans who have experienced parent–child conflict and depression. The 2008 Asian Survey found that 46.3% of 572 Vietnamese Americans experienced parent–child conflict and 30.2% reported depressive symptoms. Having parent–child conflicts or depressive symptoms did not predict help-seeking from mental health professionals. Logistic regression results show that having parent–child conflict would increase the likelihood by 81.7% of a thinking that the problem will be naturally resolved; having depressive symptoms would increase the likelihood of seeking help from herbalists by 1.718 times and from medical doctors by 39.7%. Service strategies should include offering educational programs by multidisciplinary professionals with a focus on the natural aspect of building parent–child bonding.     

Communalization and Homophile Organization Membership:

This paper applies a sociological perspective to homophile organizational membership in the pre- and post-Stonewall gay community, and now, during AIDS. Focus is on comparing early theories of gay community organizational participation with the genesis, nature, and meaning of gay/AIDS volunteerism as a political statement. By emphasizing how the communalization of AIDS empowered gay people, earlier homophobic vocabularies of analysis are replaced with those that recognize gay pride as the source of organizational membership. Today, self-acceptance by gays leads to the willingness to “bear witness” to People with AIDS in voluntary community based initiatives which join the personal and collective interest in a way that confirms a positive homosexual identity. The theory that communalization empowers by undermining homophobia is supported by data taken for a survey of volunteers at Gay Men's Health Crisis in New York.     

From Destruction to Reconciliation

SUMMARY

Daniel Johnson discusses how the application of “restorative justice” in his own life and in the life of the victim of his criminal offense contributed to his personal regeneration and healing for his victim. Mr. Johnson challenges criminal justice policy-makers to create conditions where “restorative justice” can be employed in the broadest sense in order to do what contemporary, punitive, retributive criminal justice systems are largely incapable of doing, that is, facilitate lasting offender rehabilitation and healing for crime victims and communities, and to offer opportunities for victim-offender reconciliations.     

Cross-cultural issues in illness and wellness: Implications for depression

This paper addresses cultural factors in illness and wellness, using depression as a specific context. The issue of cultural relativism and commensurability of diagnosis and evaluation of outcomes across cultures is discussed. The concepts underlying traditional systems of healing are compared to those of Western orthodox medicine.     

《长日留痕》中的创伤书写

《长日留痕》是主人公史蒂文森对个体创伤历史的记忆。他书写了个体创伤所造成的父子爱之痛、两性爱之痛和事业之痛。他的书写还映射了英国管家集体所遭受的创伤。史蒂文森通过写作来揭示伤痛,对个体创伤进行了宣泄,从而减轻了个体伤痛,而且通过“被倾听”一定程度上治疗了创伤。《长日留痕》对个体创伤的关注再现及疗救,表明了石黑一雄对人类生存状况的关怀,有助于受创伤者建立创伤疗救的希望。     

Therapeutic Forgiveness: Developing a Model for Empowering Victims of Sexual Abuse

Forgiveness is increasingly popular in therapy as a way to facilitate healing, but there are definitional discrepancies and confusion regarding the degree to which it is conceptualized as either an interpersonal/relational or an independent/self-enhancing process. In this article forgiveness is conceptualized as an interpersonal process linked to apology or contrition on the part of the offender. Yet it is also independent. A model is described that was developed for the benefit of abuse victims whose offenders will not or cannot apologize. Using the model, victims can accomplish for themselves what would be accomplished for them through an apology.     

Can personal narratives heal trauma? A consideration of testimonies given at the South African Truth and Reconciliation Commission

This study investigates the therapeutic effects of narratives and linguistic expression in people who have suffered trauma. The kind of trauma considered is that which took place as a result of politically related violence in the South African liberation struggle, and the narratives and language discussed are selected from testimonies given during the Truth and Reconciliation Commission (TRC). Certain linguistic criteria identified by Pennebaker as predictors of successful therapeutic outcomes in the narratives of individuals suffering from post-traumatic stress disorder are applied to excerpts from the TRC testimonies. Linguistic analysis validates Pennebaker’s findings to some extent, but the investigation concludes that while linguistic expression may demonstrate cognitive processing and facilitate coherence, it is not enough to enable healing. Many factors, not only articulation, interact to determine the extent to which individuals can be healed. Some trauma is so intense that it cannot be verbalised at all.     

In Celebration of Virginia Olesen's Uncanny Sociological Eye

Symbolic interactionism dwells deep in the intellectual bones of Ginnie Olesen, manifest in sundry ways across a long and ambitious academic career. Here, we briefly sketch her background and then trace her scholarship featuring her interactionist and feminist contributions in four main areas: professional socialization, women, health and healing studies, qualitative methods/feminist methodologies, and the sociology of emotions/interactionist social psychology of illness. We conclude with cherished memories.     

Issues of Divine Healing in Psychotherapy

Abstract

Despite Biblical and empirical support for divine healing, there are several barriers to accepting it as an aspect of psychotherapy for many professionals and religious people. Two of the major barriers to the acceptance of divine healing are professional ideologies and theories. These professional stances likely play a critical role in the disinterest in religion and spiritual experiences reported by the majority of professionals that conduct psychotherapy.

Another barrier is the divergent theologies regarding spiritual experiences such as divine healing. Many persons of theistic faith subscribe to theologies that often impede experiences of healing by the Holy Spirit. Finally, the scientific method is often used to address questions about spiritual experiences that are more likely conundrums. However, belief in divine healing ultimately is based on faith.