高校校园网络文化的思考

高校校园网络已成为高校师生获取信息和交流的重要渠道,伴随着校园网络产生的校园网络文化提供的空前优越的文化环境,改变着传统的办学理念,培养着学生的创新意识,使师生自觉参与到校园网络文化建设中来,同时校园网络文化也带来一些负面的影响和冲击,弱化大学生的道德意识和责任意识,影响大学生的价值取向。本文就高校校园网络文化带来的影响从正反两方面进行了分析,并就如何建设和谐高校校园网络文化提出了相应的对策。     

论道德规范对社会经济发展的作用与影响

本文就道德规范对社会经济发展的作用与影响进行了多视角的剖析和论述，其中重点探讨了道德规范与社会经济制度的建设、与社会经济行为的校正、与社会经济关系的协调以及与经济体制的改革等的关系问题。     

英汉学术语篇主位推进模式比较研究

以国内外4种社会学顶级期刊的论文为语料,采用量化分析与文本分析相结合的方法,比较研究了英语和汉语论文主位推进模式的特点。研究结果显示,英汉语篇信息结构存在一些差异,比如,英语论文往往呈现多种主位推进模式,更倾向于采用与研究话题相关的名词短语来构建主位链,而汉语论文中主述结构更密集,更倾向于使用非常规主位,采用与研究者相关或指示性的代词和名词来构建主位链,且在多种主位推进模式中缺省主位。这些发现为汉语作者如何尽可能摆脱母语影响,撰写出更符合国际读者信息加工习惯,更易获得国际学术界认可的论文提供一定的参考。     

‘My Parents told us that they will always Treat my Brother Differently Because he is Autistic’ – Are Siblings of Autistic Children the Forgotten Ones?

Autism spectrum disorder (ASD) does not only affect the child alone, but the family unit as well. This qualitative study explored the impacts of ASD on the relationship between parents and their neuro-typical children and how the neuro-typical children cope with the impacts of having an autistic sibling in the family. Utilising principles of the social relations theory, five Singaporean families (n = 10) consisting of five mothers and five neuro-typical children were interviewed. Both the mothers and the neuro-typical children were seen to be equal agents in influencing the interactions with each other, and contributed in maintaining the close relationship through various strategies. Findings revealed that having an autistic child in the family imposed certain constraints and additional responsibilities for the family members. Despite so, the neuro-typical children coped well with such constraints. The in-depth data highlight the value of considering both the agency of mothers and the neuro-typical children and how they bidirectionally influence each other while sharing the caregiving roles for the autistic child in the family. It is strongly recommended for practitioners to incorporate elements of child's agency when expanding their scope of psychosocial intervention work with the neuro-typical children.     

论"经济人"与"道德人"的和谐及其现实影响——从亚当·斯密说起

亚当·斯密的《国富论》和《道德情操论》引申出了“经济人”与“道德人”两个概念，“经济人”与“道德人”反映了人的不同方面的需求，两者并不是统一的，更不是和谐的，而是对立的和谐。“经济人”是利己主义，“道德人”是利他主义，而我们强调两者的结合是建立在两者的冲突的基础上，“经济人”与“道德人”的和谐依赖于一种“看不见的手”的力量。这种和谐思想对市场经济建设而言具有重要意义，首先是需要不断强调人作为“道德人”的一面，否则市场经济体系将无法建立，同时要促进两者之间的结合，达到利己与利他之间的和谐，进而树立正确的义利观。     

Genetic and environmental influences on cognition during childhood

The basic methodology of behavior genetics is described in the context of the twin and sibling/adoption design. Results of applying this model to cross-sectional data on cognitive development throughout the lifespan are presented. Results from a large longitudinal twin and adoption study of general intelligence are presented to illustrate the use of the basic behavior genetic model in studying the causes of continuity and change in development. A special model is presented for the study of abnormal behavior occurring at the extremes of the distribution and an adaptation of the model is discussed for the study of genetic linkage or the mapping of quantitative trait loci (QTL). Results of applying this model to a sample of twins and kindred siblings indicated the presence of a major QTL for dyslexia on chromosome 6. The purpose of the paper is to illustrate the scope of behavior genetic methodology in studying individual differences in behavior in a biosocial context.     

论"官督"对近代早期工业企业治理的影响

近代工业企业"官督"行为是影响企业治理的重要因素.晚清政府通过对企业经营项目审批权、人事任免权和账目稽查权的控制,对近代企业治理施加了正反两方面的影响.政府在为近代企业发展提供多种政策便利的同时,也造成企业产权关系模糊和法人地位的丧失,因而不仅影响了近代企业治理成效,也要为中国失去早期工业化的宝贵时机承担责任.     

试论客家方言对粤语语音的影响

粤语作为强势方言,对客家话影响较大.但在长期的语言接触中,客家话对粤语亦产生影响.本文论述这些影响,内容有古全浊声母的送气读法;晓、匣母合口读f;疑、日母(细音)合流为鼻音;溪母保留送气;特殊的kv、k‘v、声母;精、庄、章组的分混;晓、匣母细音读擦音;韵母缺乏撮口呼;舌尖元音 ;蟹合一帮组读 i或i;山、咸摄细音保持复合元音的读法;古鼻音韵尾的丢失与归并;粤语、在石歧郊区话的混读;四邑话舒声调与客家话声调的类型接近;中山客话与石歧话声调数目.     

Coming of age

Those of us who study aging have the unique opportunity to live their subject matter. Whether we learn any personal lessons is a matter of our own reflectivity, but personal experience can make us far better scholars than can scholarship alone. As one ponders the life course, it is clear that a number of institutional influences, temporal patterning, and unexpected intervening variables are involved in the unfolding of one's life. Life-long institutional memberships furnish social capital that helps establish parameters for our personal experience, for how we view our personal trajectories and for our ability to cope with the aging process itself. But how to come to terms with unexpected occurrences that alter the anticipated futures we had in mind? Do our scholarly efforts and our experience come together in ways that enrich one or the other? These are the questions I explore in this personal essay.     

比较宗教学视野中的本教、祆教与萨满教的宗教观念

利用比较宗教学的研究方法，从灵魂观、神灵观和神性观等三个方面对藏族本教、古波斯祆教和我国北方民族萨满教的宗教观念进行对比研究，可看出本教、祆教和萨满教在宗教观念之间的异同及三者都存在的二元论、三界观和多层天界观等文化元素。而原始宗教意义上的本教和萨满教在宗教观念上则具有更多相似点，它们后来的神灵结构也都受到了祆教的影响。