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1.
胡大雷 《太原师范学院学报(社会科学版)》2002,(2)
《离骚》“求女”的指寓是什么 ?屈原最大的人生痛苦是不被理解 ,《离骚》与《九章》中反复申说这一点 ;在《九歌》中也有人神或神灵之间不相理解的叙写 ,而先秦时常以男女之间关系比喻知己关系 ,因此 ,“求女”就是求知己。但屈原又把求知己不成归结为介绍者的失职。 相似文献
2.
刘锡诚 《湖北民族学院学报(哲学社会科学版)》2004,22(1):25-31
1949年前的20世纪前期民间文艺学史上,不仅存在着流派,而且存在着不同的流派,这些在理论、观念、方法上不同的流派,形成学科的多元格局。这些流派是:北大歌谣研究会派、"古史辨"派神话学、文学人类学派、俗文学派、社会-民族学派、延安学派和民俗学派。它们以一定的社会文化环境为依存和发展的条件,分别有自己的代表人物、理论纲领和代表作。流派的存在和多元格局既促进了中国民间文艺学的本土化发展,又显示了中国民间文艺学的边缘性、跨学科性和不成熟性。 相似文献
3.
爱的毁灭与生命真相——杜十娘爱情悲剧初探 总被引:5,自引:0,他引:5
陈湘庸 《南华大学学报(社会科学版)》2003,4(4):75-78
杜十娘爱情悲剧的价值意义在于撕开封建社会生命的真相,引起读者对妓女的爱情与从良、"情"与"理"的矛盾与爱情悲剧、爱情与复仇等人生问题与社会问题哲理性的思考. 相似文献
4.
"留守儿童"权益维护的"三维一体"模式研究 总被引:3,自引:0,他引:3
“留守儿童”是我国社会转型时期的一个特殊群体,由于政府与社区关注较少、学校教育和管理失控、父母监控机制弱化、留守儿童自身进取心不强,致使部分“留守儿童”安全问题突出、学习成绩下降、心理障碍较多。为此,应积极应用“三维”(社会、学校、家庭)“一体”(留守儿童自身)模式,加强对留守儿童的教育与管理。 相似文献
5.
从认知诗学的角度,探讨概念合成理论对矿冶文学戏剧《钢铁夫人》在词汇层、语义层以及语篇层的意义的建构和理解,揭示话剧理解的认知过程,使读者能清楚地了解该话剧情节的发展过程以及剧目之间内在的联系网络.验证了概念合成理论对话剧理解的解释力,旨在为中国本土的文学作品研究提供了新的理论支持,为研究黄石矿冶文学作品提供一种新的方法. 相似文献
6.
Sandy To 《Symbolic Interaction》2013,36(1):1-20
In the past few decades, there has been a rise in the number of single, unmarried Chinese professional women, which is known as the sheng nu or “leftover women” phenomenon. Through an interactionist grounded theory method, this study has located the interactional constraints faced by 50 single Chinese professional women that were issued by their male romantic partners and parents, respectively. “Discriminatory” and “controlling” gendered constraints issued by the women's male suitors and partners reflected the persistence of the Chinese patriarchal structure, and this was found to be the leading cause of the women being “leftover” in the marriage market. Parents' traditional views continued to exert strong influences on the women's marital choices, but this was seen to conflict with their more “modern” views toward advocating and supporting the women's strong economic achievements. The four different types of Chinese professional women that were constructed based on their different partner choice strategies not only gave rise to an in‐depth and nuanced understanding of the sheng nu phenomenon in China, but could also be generalized toward understanding the marital choices of single professional women in other patriarchal societies who faced similar dilemmas in reconciling interactional constraints imposed by men and parents alike. 相似文献
7.
Summary A simple evolutionary model of dormancy and dispersal is presented with special reference to phytophagous lady beetles. In
order to investigate spatially heterogeneous environments, we assume the simplest patch structure, that is, there are only
two patches, main and sub. Environments are also assumed to be temporally constant. The main patch is superior to the sub
patch, but density effect at the main patch is higher than at the sub patch. Optimal dormancy and dispersal are obtained at
the same time by the method of evolutionarily stable strategy (ESS). In the univoltine life cycle, dormancy strategy vanishes
because dormant individuals do not reproduce at all but suffer from a certain mortality rate during winter hibernation. In
the bivoltine life cycle, the dormancy and dispersal rates constitute a trade-off: the rates change together with a negative
correlation when the mortality rate during dispersal or during winter hibernation changes. When suitability of the main patch
gradually deteriorates, the optimal strategy changes as follows: neither dormancy nor dispersal is adopted at the most suitable
condition, the dispersal rate is increased without dormancy in the intermediate condition, and then the dormancy rate is increased
with a constant dispersal rate. We discuss the field observation data of lady beetles in the light of results of our model. 相似文献
8.
人们对"剩男剩女"现象的讨论呈现"问题化"趋向。在市场经济背景下,"剩男剩女"问题的存在,使商家从中挖掘商机,并逐渐发展出诸如婚恋网站、恋爱培训班、单身服饰、交友旅游团等经济形式。不可否认,"剩男剩女经济"的蓬勃发展为解决单身青年男女的婚恋问题带来益处,并促进了经济的发展。但是,它也存在侵害个人权利、破坏市场秩序等弊端,需要正确引导,促进"剩男剩女经济"有序发展。为此,要建立健全相关制度规范,积极发挥行业协会在自律管理中的作用的功能,加强舆论引导。 相似文献
9.
本文提出一种汽车内装饰板加工中产生的边角料的开松方法,以解决此类边角料的处理难题,所得麻纤维能满足制毡要求。 相似文献
10.
唐代墓碑文空前繁盛,与南北朝相比,唐人自撰墓碑文的现象十分普遍,小人物和女性墓碑文增多,文学色彩增加。透视这些墓碑文,我们可以看到唐代士女对于性情温良、追求个性、简傲狂放以及怀抱利器、饱读诗书等才学的崇尚。士女们的这些优良品行和过人才性,潜移默化地影响着当时社会群体的行为方式和价值观念,对于唐代形成良好的文化氛围,引领高尚的士女道德风尚,起到了很好的促动和教化作用。 相似文献