You Catch More Flies With Honey: Sex Work,Violence, and Masculinity on the Streets

Violence among inner‐city men is a pressing social concern, and the central focus of much academic research. Many frame it as a phenomenon that certain men perpetuate—those who inhabit disadvantaged, impoverished communities—and argue it is linked to performances of “street” masculinity. In this article, I examine male street‐based sex workers’ willingness to become embroiled in violent exchanges. In a departure from theoretical predictions, my findings reveal these men expend considerable effort to remain nonviolent with others immersed in the sex trade, a decision based upon their desire for the acquisition of capital as well as their calculation of risks. In doing so, they construct and perform a nuanced version of masculinity, which I call pacifist masculinity. Few studies analyze peaceful and conciliatory interactions among men in these contexts, an absence that only serves to reify assumptions about rampant hostility and aggression. I draw on interviews with 19 men involved in street prostitution in Chicago in 2012. This article contributes to a clearer understanding of male–male violence in high‐risk environments, examines the prominent factors that inform decisions to assault others, and explores how such actions challenge hegemonic masculinity.     

网络购物中的社会诚信问题研究——基于不完美信息动态博弈理论

将一次网络交易抽象为不完美信息动态博弈模型，通过对买卖双方博弈行为的分析，得出网络交易纠纷频发的原因。并通过对模型进一步扩展，分析当前网络交易规则存在的缺陷，针对其中的问题，提出提高市场效率的建议。     

“Why I Can't Stand Out in Front of My House?”: Street‐Identified Black Youth and Young Adult's Negative Encounters With Police

This street participatory action research (Street PAR) study organized 15 residents to document street‐identified Black youth and adult's negative experiences with police in Wilmington, Delaware. Data were collected on mostly street‐identified Black men and women aged 18–35 in the forms of (1) 520 surveys, (2) 24 individual interviews, (3) four dual interviews, (4) three group interviews, and (5) extensive field observations. Forty‐two percent of survey participants reported being stopped by police in the last year. However, with the exception of being “stopped,” participants overall reported little negative contact with police at least within the past year. Chi‐square and ANOVA analyses suggest an interactional relationship exists between race, gender, and age on experiences with police. Younger Black men (18–21) were found to have the most negative contact with police. Analysis suggests a smaller, more hardened mostly male variant of the larger street community has had repeated contact with police. Qualitative analysis reveals at least two major themes: (1) disrespect and disdain for residents and (2) low motivation for working with police. Street PAR methodology was also found to be instrumental in working with local residents and the Wilmington Police Department to improve conditions between residents and police.     

Completing the Circuit: Routine,Reflection, and Ethical Consumption

Efforts to explain why some people incorporate ethical concerns into everyday shopping for food and household goods, while many do not, have so far left significant variation in “ethical consumption” unexplained. Seeking to move beyond explanations that rely mainly on differences in consumers' social class, gender, and political engagement, I draw on concepts associated with “practice theory” to argue that ethical consumption is closely tied to people's willingness and ability to spend time, while shopping, on distinct activities associated with breaking old routines and establishing new ones. The central insight of practice theory is that most consumption is the product of unconscious routine. And it is precisely because consciously departing from routine is, according to my study, a fundamentally time‐consuming process, that lack of time emerges as a crucial obstacle to translating abstract ethical concerns into concrete action as a consumer.     

Deliberative street politics and sacralized dissent: Morocco’s 20 February movement and the Jamaa Al Adl Wal Ihsane

During a wave of protest in 2011, Morocco was home to its own uprisings, spurred on by the 20 February movement. Unlike its neighbors to the east, the Moroccan regime was never dismantled. So, what was the sociopolitical significance of the 20 February movement? This profile examines the landscape at the time of uprisings and presents brief interview data to make the case that these protests facilitated a political articulation and a new deliberative street politics.     

购物中心的商户关系研究

本文基于共生理论尝试性的对购物中心内商户间的相互关系进行了研究,论文选取了竞争、寄生与互惠这三种主要关系进行分析,提出以服饰类和珠宝类商户为代表的同质商户存在着同业聚集的经济效应,这时的同业竞争相对经济效应而言属于次要地位;主力店的选择和自身所处的位置决定了寄生关系的存在与作用大小,一部分非主力店能够凭借自身的吸引力获得客流;在异质商户之间,消耗性生活便利品与超市具有高度互补性,另外百货店与衣服鞋类专卖店也具有高互补性;但是消耗性生活用品与百货店,专卖店与超市的互补性都较低。     

网络购物消费行为的传播学考察

网络传播渠道和经营平台的特殊性影响了网民网络购物消费行为特征。从使用与满足理论出发，网民网络购物行为满足了价格低廉、轻松娱乐、方便快捷、人际交往、安全及追求时尚的需要。网络信息的高度聚合、良好的连通性与交互性、内容的个性生产等是网络购物消费行为的渠道动力。     

民国时期北京商业整体布局与三类商业街区

民国时期北京古都商业街以大型商业街、常规商业街、专业商业街的形态存在，具有强烈的时代印记。商业街的结构因百货业态的出现而向完善方向迈进。以个人技艺为动力的民族商业给商业街增添了活力，外国政治势力破坏了传统的商业街繁荣气氛。     

Making a difference: ethical consumption and the everyday

Our everyday shopping practices are increasingly marketed as opportunities to ‘make a difference’ via our ethical consumption choices. In response to a growing body of work detailing the ways in which specific alignments of ‘ethics’ and ‘consumption’ are mediated, we explore how ‘ethical’ opportunities such as the consumption of Fairtrade products are recognized, experienced and taken‐up in the everyday. The ‘everyday’ is approached here via a specially commissioned Mass Observation directive, a volunteer panel of correspondents in the UK. Our on‐going thematic analysis of their autobiographical accounts aims to explore a complex unevenness in the ways ‘ordinary’ people experience and negotiate calls to enact their ethical agency through consumption. Situating ethical consumption, moral obligation and choice in the everyday is, we argue, important if we are to avoid both over‐exaggerating the reflexive and self‐conscious sensibilities involved in ethical consumption, and, adhering to a reductive understanding of ethical self‐expression.     

商店形象、顾客情绪与购物价值——理论模型及实证检验

以414名百货商店消费者为调查对象,通过结构方程模型对商店形象、顾客情绪与购物价值的关系机理进行了实证分析。结果表明,商店形象通过顾客情绪对购物价值产生积极的影响作用。其中,商店形象的六维度对愉悦情绪有积极影响,而对唤起情绪有积极影响的只有服务形象、氛围形象和促销形象,并且,顾客的唤起情绪积极影响愉悦情绪。同时,顾客的愉悦情绪对购物价值三维度均有积极影响,而唤起情绪仅对享乐性和社会性购物价值有积极影响。这些研究结论对零售企业具有管理启示作用。