Sensuous stories in the Indian Ocean islands*

Abstract

Providing examples from the islands of the Indian Ocean Region, this article focuses on the multisensory nature of storytelling and listening. Drawing on anthropological fieldwork in the region (1998–2016), the author proposes a sensuous epistemology that turns on listening to “sense”. She reveals that storytelling can be a profoundly sensuous experience that elicits emotional and physical responses in both the teller and listener. The sensuous quality of stories enable the listener to fully encounter politically inscribed, complex social experiences. Ultimately, the article advances a notion of listening as sense-work, thereby deepening sensory scholarship’s recent, politically reflexive analysis on listening to hear.     

A perspective of composite sampling

Composite samples are formed by physically mixing samples. Usually, composite samples are used to reduce the overall cost associated with analytical procedures that must be performed on each sample, but they can also be used to protect the privacy of individuals.

Composite sampling can reduce the cost of identifying individual cases that have a certain trait, such as those with a rare disease or those exceeding pollution-level standards. Not much is lost by applying this method as long as the trait is relatively rare.

Composite sampling can reduce the cost of estimating the mean of some process. When samples are composited, the ability to estimate the variance is lost. In spite of this, the potential savings are so great that composite samples have been used.

Much of this paper deasl with the variance of estimators based on composite sampling when the porportions of hte original samples comprising the composite sample are actually random. Taking repeated samples and measurements on several composite samples complicates the prodcedure, but allows the estimation of between and within variation as well as measurement error.     

Why symbolise control? Irregular migration to the UK and symbolic policy-making in the 1960s

It has frequently been observed that irregular migration is a common object of symbolic policy-making: the use of cosmetic adjustments to signal action, rather than substantive measures that achieve stated goals. Yet there is little research analysing the considerations driving policy actors to adopt such approaches. Drawing on existing literature, we distinguish three theoretical accounts of symbolic policy-making: manipulation, compensation, and adaptation. We explore these accounts through examining the emergence of symbolic policies in UK immigration control in the 1960s. Through detailed archival research, we reconstruct the deliberations leading to a series of Home Office decisions to crack down on irregular entry – decisions which officials felt were not operationally sensible, but which were based on popular political narratives of the problem. We conclude that the UK’s adoption of symbolic policy was a clear case of adaptation: a series of concessions to simplistic notions of control that did not chime with official views of what would work, and which were reluctantly embraced for reasons of political expediency. In conclusion, we suggest the need for more fine-grained analysis of the deliberations underpinning decision-making in bureaucracies, in order to produce more nuanced accounts of political rationalities in the area of immigration policy.     

‘Heritage’ and ‘cultural practice’ in a globalized disaster: a preliminary thematic analysis of documents produced during the Ebola epidemic of 2013–2015

The Ebola crisis of 2013–2015 highlighted the relationship between cultural heritage, neoliberal globalization and public health. It also raised the problem of cultural compatibility between organizations within the global ‘epidemic space’, which intruded on the pre-existing ‘heritage space’. In this paper, we discuss the differences and disjunctures between ‘heritage’ as it was explicitly and implicitly defined by two organizations positioned very differently in the global epidemic space – UNESCO, and the University of Makeni, Sierra Leone’s first private university. A thematic analysis of documents produced by these institutions reveals that they both placed the themes of human dignity and cultural heritage at the forefront of their responses. It also reveals that they dealt with those themes in sharply disjunctive ways, indicating the limits of cultural compatibility within the global ‘epidemic space’.     

Rapid change in a South African tertiary institution: Implications for occupational social work

Universities, like most organisations, are in a state of continuous transformation. The past decade has seen dramatic changes taking place at universities in South Africa, which have impacted on employees, especially academics. This article focuses on the transformations at the University of Fort Hare in the Eastern Cape, and recounts the qualitative findings of a small-scale research project, conducted by the first author, which provide a flavour of the way in which UFH academics perceived and responded to a fast changing university milieu. It examines the strengths which sustained them and argues that universities should help people to identify and utilise such strengths within their organisations by employing occupational social workers. The authors, both social work trained and former practitioners, have written this article jointly under the auspices of a three-year British Council Higher Education Link Programme between the Social Work Department at the University of Fort Hare and the Community and Criminal Justice Studies Division at De Montfort University, Leicester.     

Theorizing Migration Policy: Is There a Third Way?1

This article critically reviews theories of migration policy according to two criteria: methodological rigor and explanatory plausibility. It finds that political economy accounts are theoretically robust, but at the price of oversimplification. Neo‐institutional theories offer more sophisticated accounts, but fall short on a number of methodological and explanatory counts. As an alternative, this article suggests a theory focusing on the functional imperatives of the state in the area of migration, which shape its responses to societal interests and institutional structures.