In memoriam: L. H. M. Ling

In the early phase of its rule in Turkey (2002–4), the pro-Islamic government of the AKP (Justice and Development party) and various branches of the state collaborated in a series of political and economic reforms. The democratization process has gradually moderated and integrated Islamic actors into the secular Turkish Republic. However, it has also had polarizing effects on social groups. Among many, the polarization of two groups of women, ‘pious’ and ‘secularist’, deserves particular attention. Instead of bringing Turkish women together, gender reforms, particularly the lifting of the headscarf ban in universities, have divided women and created disarray and confrontation in society. This article reveals and compares the two dramatically different patterns of political engagement by pious and secularist women in leadership positions in contemporary Turkey. On the one hand, it reveals the increasingly radical backlash of secularist women against the increasing visibility in public spaces of pious women who veil. On the other hand, it examines how pious women, who see the tumult their religious observance in the public space is creating, are increasingly turning to a non-confrontational mode of non-response. What is the prognosis for the future of a democratic Turkey?