九十年代女性文学的个人化写作特征

九十年代女性文学带有典型的个人化女性文本特征 ,其女性立场的叙事、女性自我的身体感觉和私人经验的大胆表述 ,显露出鲜明的解构男性神话、颠覆男性权力的意图 ,形成了重新阐释与构造世界的新视点     

Interlopers in class: A duoethnography of working‐class women academics

This article introduces the concept of the interloper for examining classed and gendered dislocation. Focusing on academia, which we view as a classed and gendered field, we draw on Bourdieu and feminist standpoint theory to account for how we, as women of working‐class origin, have experienced ‘breaches' through which we have come to understand ourselves in classed and gendered terms. Coming from different cultural backgrounds, we also reflect on how understandings of class are context‐specific. We employ a duoethnographic method which emphasizes the value of subjective experiences for organizational and social analyses. The article shows how the concept of the interloper may shed light on the dynamic, relational character of constructions of class and gender; the maintenance work that is performed; and how a sense of permanent inbetweenness characterizes our ongoing movement between the fields of the family and academia.     

世外云木秀独鹤自往还——皎然诗歌中"独"的审美意象及其文化意味

当前学界,对皎然诗歌的研究是薄弱而不系统的。在总结前人成果的基础上,着重从美学的 高度来探讨皎然僧诗歌创造里"独"的运用及其诗学观,并对其释道圆融的诗学美学观作初 步阐释。     

关于大学人文教育困境的思考

“大学”是现代社会的产物,是守护人文精神的场所。但同时,市场、科技理性等这些现代社会的标志性成果也在侵蚀着大学的人文精神追求,使其表现出功利主义倾向。现代性的悖论造就了人文教育的艰难处境。能否走出这个悖论,关键在于大学能否保持对现代性的警惕和批判。     

Women Auto Know: Automotive knowledge,auto activism,and women's online car advice

Although women influence nearly 85 percent of new car sales, their experience at automotive dealerships differs significantly from that of men. Not only are women subject to sexist and patronizing behavior from automotive personnel, but they also often wind up paying considerably more for a vehicle than a male customer. In the past two decades, the Internet has evolved as a significant source of automotive information and advice. While the majority of car advice websites offer guidance to the general public, a handful address the automotive concerns of the female driver. These sites are significant not only for the information they make accessible to female visitors, but for what women gain—as drivers, consumers, and political actors—by reading them. This paper examines four popular websites that cater specifically to the woman driver. Calling upon feminist epistemologies, it demonstrates how such online locations empower women to become more informed drivers and consumers through the accumulation and distribution of women's automotive knowledge. Not only does this automotive knowledge aid women as negotiators, but it also provides them with the tools necessary to radically transform the hostile auto dealership culture, ultimately benefiting all in the market for an automobile.     

A feminist revisiting of the insider/outsider debate: The “outsider phenomenon” in rural Iowa

This article draws upon findings from an ethnographic study of two towns in rural Iowa to examine the adequacy of the insider/outsider distinction as a guideline for evaluating and conducting ethnographic research. Utilizing feminist standpoint and materialist feminist theories, I start with the assumption that, rather than one “insider” or “outsider” position, we all begin our work with different relationships to shifting aspects of social life and to particular knowers in the community and this contributes to numerous dimensions through which we can relate to residents in various communities. “Outsiderness” and “insiderness” are not fixed or static positions, rather they are ever-shifting and permeable social locations illustrated in this case study by the “outsider phenomenon.” Community processes that reorganize and resituate race-ethnicity, gender and class relations form some of the most salient aspects of the “outsider phenomenon.” These dynamic processes shaped our relationships with residents as ethnographic identities were repositioned by shifts in constructions of “community” that accompanied ongoing social, demographic, and political changes.     

论意识形态在鲁迅翻译活动中的主导作用

鲁迅先生有自己独特的翻译立场,那就是意识形态如同主导他的创作一样主导他的翻译行为。作为文学家的鲁迅与作为翻译家的鲁迅秉承同样的文学原则:教化国民,重构社会。     

《论语》和《萨迦格言》知识观探微

《论语》和《萨迦格言》两书产生的时代不同 ,形式迥异 ,但都以生动的形式来阐述抽象的哲学思想和伦理道德观念 ,是两部名著的主要特色 ,而表现在知识观方面的相似性尤为突出     

司马迁的人性论及其经济观点探析

在《史记·货殖列传》里 ,司马迁汇集并分析了前人的商业行为与经济思想 ,提出了关于国家管理经济的重要观点。他的这一观点 ,有其重要的理论依据———人性假设。司马迁认为 ,人性一是有求利的动机 ,二是有享乐的欲望。统治者应该因势利导 ,运用各种手段来规范国家农工商业的发展。     

Race, Gender, and the Black Women's Standpoint

Hill Collins (1997, 1998, 2000) argues that because of their position within the intersecting hierarchies of race, gender, and class, black women as a group possess a “unique angle of vision” on the social world. Rooted in the everyday experiences of black women, the “black women’s standpoint” is marked by an intersectional understanding of oppression and a “legacy of struggle” against such oppression. In this article, I employ quantitative analyses of data from the National Survey of Black Americans (1992) and the National Black Feminist Study (2004–2005) to investigate the black women’s standpoint. I ask: “Do black women as a group tend toward the black women’s standpoint that Hill Collins describes?” and “Do black women embrace this perspective more than black men?” Results from numerous χ² and logistic regression analyses suggest that, within the black community, gender is not a significant predictor of the standpoint that Hill Collins describes, with black men and black women being equally likely to embrace many of the core ideas associated with the black women’s standpoint. I conclude by discussing the implications of this finding for gender and race‐based standpoint theory.