中国文学中叛逆女性形象的演进

以古代文学的典型判逆女性形象为依据,以社会发展、文化演进和妇女解放为历史背景,分析和论述了中国文学中女性形象之女性角色、女性精神追求的变化及文化意义,女性自我意识的逐渐觉醒和妇女解放的发展趋势的演进过程.     

女性妆饰与民国初年的女性解放

妆饰是精神的外化。伴随着民初女性解放运动的发展,传统的女性妆饰向着西装化与时装化、多元化与个性化的方向发展。并且出现了实用性与审美性的结合、地域与层次的不同等变化。     

论赵树理小说中婆媳关系的民间叙事

婆媳关系是赵树理小说所涉及的女性解放问题中特别被关注的一个侧面。有关革命的、新政权的叙事话语使其小说具有了叙事的合法性 ;而他自觉的民间叙事立场又使其小说自溢出相悖于证“名”的叙事空间 ,呈现出真实的女性关系     

《〈黑格尔法哲学批判〉导言》中的思想政治教育理念

作为马克思主义思想政治教育具有“原则高度”的理论开端,《〈黑格尔法哲学批判〉导言》在对宗教、思辨法哲学等迄今为止政治意识形式的否定性批判中,内在建构了马克思意识形态概念的核心要素与理论逻辑：从意识形态生成根源、精神变物质原理、理论实现条件等批判维度,深刻揭示了“颠倒的世界决定颠倒的世界意识”“彻底的副本批判必然会专注于原本和实践”“理论一经掌握群众也会变成物质力量”以及“理论实现程度取决于国家需要程度”等基本规律,初步确立了马克思意识形态批判和无产阶级思想政治教育的基本理念。     

Traditional,Problem-Solving and Critical Theory: An Analysis of Horkheimer and Cox's Setting of the ‘Critical’ Divide

Abstract

Robert W. Cox's dictum that ‘(t)heory is for someone and for some purpose’ (emphasis in the original) is said to be the most-quoted line in International Relations (IR) theory. Yet whilst this spurred a revolution in critical thinking in IR, it echoed a far older conception of Critical Theory advanced by Max Horkheimer in the 1930s that claimed there is ‘no theory of society?…?that does not contain political motivations'. Both sentiments emphasize the relation between knowledge and human interests, and yet both formulate two distinct—though allied—ways of approaching ‘critical’ theorizing. In order to understand the similarities and differences in their approaches, this paper draws out three loci of difference between Cox and Horkheimer regarding the question of emancipation: (i) the epistemological relation between ‘critical’ and ‘Problem-Solving’ (Cox) or ‘Traditional Theory’ (Horkheimer); (ii) the emphasis placed on transformation and historical process; and (iii) the importance of intersubjectivity in how each approach emancipation. It is argued that by actively combining critical (dialectical) approaches across the social sciences, broadening human agency through civilizational dialogue, and retaining a commitment to emancipatory (and visionary) political futures based on human association, that Critical International Theory can maintain ongoing relevance in IR.     

At the threshold of retirement: From all-absorbing relations to self-actualization

To investigate the complexities of the retirement process, the present article draws on a case study of Eva, a Swedish woman who “awakened” from all-absorbing relations. It considers the ways in which retirement can enable liberation from patriarchal kinship structures and embodied values of respectability. The aim is to illuminate how deep, embodied values can become conscious and explicit during precarious life situations and transitional phases. The relation between the Swedish welfare state, an I-we balance, and gender equity values are illuminated. These analytical dimensions support the analysis by providing insights into the ways in which individuals embody and use cultural and social structures when they aim to manage unpredictability and to create change toward self-actualization.     

马克思主义时代化的历史必然及其进程

马克思主义时代化是一个根植于现实的土壤，在实践中不断拓展，在理论上不断丰富的命题。它之所以发生，是理论自身的内在要求和实践发展的客观需要。探索其历史进程，总结经验教训，才能更有效推进马克思主义时代化发展。解放思想、实事求是是推进马克思主义时代化的思想基础，科学对待马克思主义是它的理论前提。以解决时代问题为中心是它的基本目的，坚持世界眼光科学判断世界形势是它关键所在。     

新媒体艺术的审美新奇--感官的延伸亦或损毁的共通感?

具有历史意义的技术革新不仅决定着现实世界中人与人之间的社会经济、政治关系,同时决定着人类感觉器官和人类自身本体性的改变。正如马克思指出的,技术形象地阐释了人与自然之间的相互作用,同时改变了人类在具体化时被历史性建构和发展的方式。麦克卢汉认为,由技术扩张带来的感官延伸会在所有的感官中产生新的感官比例。他还强调,多感官、多能力的延伸同属于一个经验范畴,因而必须协同一致。针对所谓的新媒体艺术的议题,笔者的目标是在当下后福特主义的情境中检测“解放性的新事物”。如果说,(新)媒体的影响力只能在能够改变人与人之间个体相互作用的方式中进行检验,联系麦克卢汉的相关理论,那么,不用考虑任何新“技术”,艺术解放力即被看作是消解共通感的变革力量。      

Exploring how the social model of disability can be re-invigorated for autism: in response to Jonathan Levitt

Levitt argues that the social model of disability needs to be re-invigorated, potentially by adapting the tool for separate countries. The social model has been successfully applied for some disabled groups in the United Kingdom. However, the social model is not implemented for neurodivergent labels such as autism, through the negative language of autism, causing severe problems for autistic individuals’ daily lives. The social model can be re-invigorated for autism, removing social barriers by changing non-autistic people’s attitudes towards autism through ensuring positive language of autism, preventing the categorisation of autism and fully enacting The Autism Act 2009 and The Equality Act 2010.     

An integrated model of national HRD and critical HRD: considering new possibilities for human resource development

Though both National Human Resource Development (NHRD) and Critical Human Resource Development (CHRD) have received an increasing amount of attention, only two published works have used an explicitly critical approach to discuss NHRD norms, policies, and practices. The purpose of this article was to examine and articulate the relationship between NHRD and CHRD and make a case for the importance of that relationship to the field of HRD. We identify some commonalities between NHRD and CHRD, including the shared priorities of context, culture, and empowerment, which provide a strong foundation for future focuses on theory-sharing, global awareness, holistic and socially conscious economic development, negotiated power and performance, and emancipation in HRD research and practice.