浅论早期满族婚姻形态的宗法性

婚姻是人类繁衍自己后代的文明形式 ,是构成家庭、产生宗族的基础。早期满族的婚姻形态处处渗透了宗法的色彩和内容 ,以宗族家族利益为目的 ,财产作为婚嫁中介 ,严门第等原则成为制约满族婚姻缔结的宗法性因素 ;包办婚、收继婚、早婚、一夫多妻等婚姻习俗 ,反映了宗法的族权、父权、夫权在满族家庭婚姻生活中起着决定作用 ,体现了浓厚的宗法性     

中国婚姻史上的杂婚和血婚问题

关于人类婚姻起源于普遍的杂婚的说法是充满严重缺陷的古典进货论指导下的产物，它在全世界范围内缺乏坚实证据。近年来仍有人试图网罗一些经不起推敲的材料予以证明。对这一在人类学界已无足重的理论，中国婚姻史学界若不进行深刻的反思，很可能还会支配21世纪的研究工作。     

唐代婚姻类型浅析

唐代的婚姻方式主要承袭前代的包办婚姻,其主要类型有承袭前代的门第婚、财婚、和亲,也有反映本时代特点的才婚、皇室与藩镇、藩镇之间的政治婚姻。五代以后,门第婚、和亲、公主出嫁藩镇及藩镇联姻逐渐消亡,只有婚姻论财这一陋习一直延续不衰,而且有愈演愈烈之势。     

Can Japan Become “A Society Attractive for Immigrants?” Identity,Gender and Nation‐States under Globalization in East Asia

Abstract: In 2003, the total fertility rate in Japan was 1.29. According to many predictions, if the current rate continues, the labor shortage will become critical. The Economic and Fiscal Policy White Paper, edited by the Cabinet Office ( Naikakuhu, 2003a ), stated “If we attempt to fill the lack by accepting immigrants in order to maintain the population of productive workers, we will need to accept 640 000 immigrants every year until 2050. It is necessary to make our country more attractive for foreign workers”. However, it is unlikely that more than 30 million immigrants will choose to live in Japan unless efforts are made to abolish xenophobia and to make qualitative changes that will change Japanese society so that it is more open to co‐existence. Moreover, Japan is not the only country that must worry about future declines in the work force and other countries will most likely start to attract foreign workers earlier than Japan ( Naikakuhu, 2003b ).     

非婚同居法律制度研究

由于登记婚姻制的强制性,非婚同居与事实婚姻是两个存在交集的概念,两者的法律后果部分重叠。非婚同居有别于婚姻,不能直接适用有关婚姻的规定,但又要给予适当的法律保护使得其合理的诉求不至于被法院拒绝。有些关系则可以类推适用婚姻关系的规定如家庭暴力、姓名权、人身自由权等,应适当限制非婚同居者之间的权利,以维护婚姻正常的家庭职能。     

‘I myself had a sweetie …’: re‐thinking female same‐sex intimacy beyond the institution of marriage and identity politics

This article is understood as an intervention into current debates around the question of rights in relation to sexuality and in particular to issues of same‐sex marriages and alternative family structures. As the interpretation of rights in relation to sexuality generally focuses on gay identities, this article reflects on the effects of these discourses on non‐normative modes of sexuality and intimacy. More specifically the article focuses on interviews conducted in Johannesburg on ‘mummy–baby’ relationships. By contextualising these relationships in the historical and cultural framework of sexual cultures and cultures of intimacy, this article argues that the South African history and cultures provided and provide a space which accommodates forms of female same‐sex intimacy that are not necessarily linked to metropolitan sexual cultures. The article discusses the tensions between non‐lesbian same‐sex intimacy and metropolitan lesbianism by focusing on homosociality as a gender theory. The article questions the regulatory functions of identity and problematises the practice of ‘coming out’ as always being a liberating moment.     

Mormon Mixed-Orientation Marriages: Variations in Attitudes and Experiences by Sexual Orientation and Current Relationship Status

ABSTRACT

Interest in mixed-orientation marriages has been growing among both scholars and the general public. Members of conservative religions such as Mormonism may be particularly willing to enter a mixed-orientation marriage given the faith's emphasis on heteronormativity. Analyzing survey data from a sample of sexual minorities (n = 160) and heterosexuals (n = 80) who are or have been Mormon and in a mixed-orientation marriage, we explore variations in reasons for marriage, the disclosure experience, and levels of attraction and attitudes toward sex by current relationship status. Previously married sexual-minority individuals report more external pressure and belief their same-sex attraction might change as reasons to marry, as well as less desire for their spouses following disclosure. Currently married sexual-minority partners are less likely to report being counseled to marry, and report feeling more relief, approval, and desire in their relationship following disclosure. Currently married heterosexual spouses are more likely to report spiritual confirmation as a reason to marry, as well as more affection for and greater attraction to spouses, but also report feeling less secure about their attractiveness following disclosure. Previously married heterosexual individuals report the most negative feelings following disclosure, and stronger attitudes about the importance of sharing similar sexual interests, desire, and levels of attraction.     

Interethnic Marriage: Bringing in the Context through Multilevel Modelling

This article deals with the underlying causes of interethnic marriages of Turks and Moroccans living in Belgium. Predictions derived from assimilation theory (micro-perspective) and from the macro-structural perspective are combined in a single empirical model through multilevel modelling. It is found that both individual and higher-level determinants independently influence the propensity for being interethnically married. Higher odds are generally found for the second generation and at higher levels of age at marriage and educational attainment. Interethnic marriage is further promoted by a small size of the ethnic group, by low ethnic heterogeneity and by low correlation between the ethnic and the socio-economic dimension. Interethnic marriages are generally more prevalent in districts where the common language is French and where the majority of immigrants originate from urban regions in the country of origin.     

人类学视野中的"无国籍女人"——以广西大新县A村为例

A村是位于中国广西边境地区大新县的一个村庄。该村村民主要是壮族,和越南邻村边民属于同一个民族。自从20世纪80年代末中越关系改善以来,该村与越南邻村边民之间的跨国婚姻越来越多。特别是自1994年该村附近旅游开发以来,A村的经济条件有所改善,吸引了更多的越南妇女嫁入该村。然而,这种必将越来越普遍的跨国婚姻,由于种种原因,难以有正常的婚姻登记,导致这群越南妇女难以取得中国国籍、户籍,最后导致这群嫁入中国、在中国生活并生儿育女的越南妇女成为“无国籍女人”,最终导致她们产生了社会身份认同的危机,这使她们无法认同自己是中国人。     

A New Marriage Squeeze for Black Women: The Role of Racial Intermarriage by Black Men

Recent declines in the rate of marriage among Black women have been accompanied by substantial increases in rates of interracial marriage, especially between Black men and non‐Black women. Explanations for the retreat from marriage among Black women have focused on deficits in the quantity and quality of available partners, and the role of racial intermarriage largely has been ignored. This study examines the impact of interracial marriage by Black men on the marriage prospects of Black women. First, our analysis of data from the 1990 Integrated Public Use Microdata Series (IPUMS) reveals that intermarried Black men are selective of those with the highest levels of education, income, and occupational prestige. Second, multilevel analyses, using both the IPUMS and Panel Study of Income Dynamics, show that the level of intermarriage in metropolitan areas is significantly related to the marital behaviors of Black women. Local rates of intermarriage among Black men reduce the likelihood that Black women currently will be married and that they will make the transition to marriage. These effects are especially acute for highly educated Black women whose marriage markets are defined by those Black men who are most likely to intermarry. Finally, our analyses indicate that intermarriage affects the marital prospects of Black women by negatively affecting the pool of economically attractive marriage partners in the metropolitan area.