| 孔子"礼""命""仁"概念及其意义 |
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| 引用本文： | 李文义.孔子"礼""命""仁"概念及其意义[J].烟台大学学报(哲学社会科学版),2004,17(4):384-387. |
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| 作者姓名： | 李文义 |
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| 作者单位： | 山东交通学院,管理系,山东,济南,250023 |
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| 摘 要： | "礼""命""仁"是孔子思想的重要概念,"仁"和"礼"之间是双向互含的关系,仁是内在的,礼是外在的,"命"是仁礼能否合一的关键.孔子在建构自己的思想体系时,立足于仁,着眼于礼,礼是一种手段,仁礼合一是一种最高境界."仁""礼""命"的关系影响了儒学未来的发展方向,也从伦理道德、社会政治等方面影响了中国独特文化传统的形成.
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| 关 键 词： | 孔子 礼 命 仁 |
| 文章编号： | 1002-3194(2004)04-0384-04 |
| 修稿时间： | 2004年4月27日 |
Confucius'"Li" "Ming" "Ren"Concept and Their Meanings |
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| LI Wen-Yi.Confucius''''"Li" "Ming" "Ren"Concept and Their Meanings[J].Journal of Yantai University(Philosophy and Social Science Edition),2004,17(4):384-387. |
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| Authors: | LI Wen-Yi |
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| Abstract: | The "li""ming""ren" are the important concept of Confucius' thought. There are two-way relations between " ren " and " li " ," ming " is a key whether "ren" and "li" could be unified. When Confucius built and constructed his own ideological system , basing on "ren", and focusing on "li"," li" is a kind of means, it is a kind of supreme realm that "ren" and "li" are unified. The relations of " ren " " ming " and " li " have influenced the developing direction in the future of Confucianism, the forming of China's unique cultural tradition, such as ethics , society and politics. |
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| Keywords: | Confucius "li" "ming" "ren" |
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