| 论原始儒家的"圣人" 理想 |
| |
| 引用本文： | 王顺达.论原始儒家的"圣人" 理想[J].西南大学学报(社会科学版),2002,28(5). |
| |
| 作者姓名： | 王顺达 |
| |
| 作者单位： | 重庆市委党校哲学教研部 重庆市400041 |
| |
| 摘 要： | “圣人”是儒家思想中一个重要范畴。儒家的“圣人”观念与巫文化时期的“巫”存在着渊源关系 :圣人由巫演化而来 ;先秦儒家诸子的政治实践 ,直接促成了这一转变演化 ,也就是说 ,儒家诸子的政治实践过程也就是他们对“圣人”政治理想的构建过程 ;巫之所以能演化为“圣”和“圣人” ,有深刻的理论根源、社会历史原因和独特的社会经济根源
|
| 关 键 词： | 政治史 先秦史 原始儒家 “圣人”理想 |
On"Sage Ideal" of the Original Confucianists |
| |
| WANG Shun\|da.On"Sage Ideal" of the Original Confucianists[J].Journal of Southwest University(Humanities and Social Sciences Edition),2002,28(5). |
| |
| Authors: | WANG Shun\|da |
| |
| Abstract: | Sage" is an important category of the Confucianism. "Sage ideal" of the Confucianism is source the necromancer of magic time: sage changed from necromancer; Confucians caused the change in their political practice fore\|Qin dynasty. More exact, it is a same process which Confucians' political practice and they construct the"sage" ideality; Why could changed sage from the necromancer? There are being profound academic foundation stone, historical reason and economic radix. |
| |
| Keywords: | political history history fore\| Qin dynasty original Confucianism sage ideality |
| 本文献已被 CNKI 万方数据 等数据库收录！ |
| 点击此处可从《西南大学学报(社会科学版)》浏览原始摘要信息 |
| 点击此处可从《西南大学学报(社会科学版)》下载免费的PDF全文 |
