| 道:中国哲学与文学的众妙之门 |
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| 引用本文： | 林衡勋.道:中国哲学与文学的众妙之门[J].湛江师范学院学报,2005,26(5):14-17. |
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| 作者姓名： | 林衡勋 |
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| 作者单位： | 湛江师范学院,人文学院,广东,湛江,524048 |
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| 摘 要： | 道,既是中国文论的基本范畴,又是中国哲学的基本范畴.因此,要讲清楚中国文论的道,必须以中国哲学的道论作为思想基础.中国哲学的道可以区分为:非常道与常道;以此为基础,中国文论的道也相应地可以区分为非常道与常道.中国文论与中国哲学讲的道都主要是不可以言说、不可以名言相求的本体意义的常道.道与情、意还有深层的体用关系.
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| 关 键 词： | 中国文论 中国哲学 道 情 意 |
| 文章编号： | 1006-4702（2005）05-0014-04 |
| 收稿时间： | 2005-09-28 |
| 修稿时间： | 2005年9月28日 |
Tao: The Most Important Gateway to Chinese Philosophy |
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| LIN Heng-xun.Tao: The Most Important Gateway to Chinese Philosophy[J].Journal of Zhanjiang Normal College,2005,26(5):14-17. |
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| Authors: | LIN Heng-xun |
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| Abstract: | Tao is the basic concept in both Chinese literary theory and Chinese philosophy.The theory of Tao from Chinese philosophy is therefore the ideological foundation for a clear interpretation of the Tao in Chinese literary theory.Tao in Chinese philosophy can be divided into two: Extraordinary Tao,and Ordinary Tao.Following the same line of reasoning,Tao in literary theory can also be classed into Extraordinary Tao and Ordinary Tao.The Tao in Chinese literary theory and philosophy mainly refers to unmentionable and unnamable Ordinary Tao in the ontological sense.There is also a deep relationship between Tao on the one hand and feeling and meaning on the other. |
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| Keywords: | Chinese literary theory Chinese philosophy Tao emotion meaning |
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