| 郭象儒道会通的生存论阐释 |
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| 引用本文： | 敦鹏.郭象儒道会通的生存论阐释[J].烟台大学学报(哲学社会科学版),2012(1):1-6. |
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| 作者姓名： | 敦鹏 |
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| 作者单位： | 河北大学哲学系 |
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| 摘 要： | 魏晋玄学的主要课题是儒道会通。王弼二分有无,而以"无"为本内涵着玄理上的不彻底性。郭象注庄,主"独化于玄冥之境",将现实存在提升到本体地位并赋之以原发性加以发挥,在会通儒道上得出了二者殊途同归的答案。郭象立论的切入点在于,儒道两家在本体思想的契合透显着以现实人生为最终归宿,自然与人生无间融合的敞开,使此前绝然二途的理论交织在一起,虽彼此乖离又互为联系,而生存本体实为纽带之一。根基义理的不谋而合将原本破坏的精神意境又重新建立起来。
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| 关 键 词： | 名实 独化 儒道会通 生存 生命 |
Extentialist Illumination on Guo Xiang’s Unified Interpretation of Confucianism and Taoism |
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| DUN Peng.Extentialist Illumination on Guo Xiang’s Unified Interpretation of Confucianism and Taoism[J].Journal of Yantai University(Philosophy and Social Science Edition),2012(1):1-6. |
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| Authors: | DUN Peng |
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| Institution: | DUN Peng(Dept.of Philosophy,Hebei University,Baoding 071002,China) |
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| Abstract: | The main topic of metaphysics of the Northern and Southern Dynasties is the unified interpretation of Confucianism and Taoism.Wang Bi’s theory of dichotomy,setting "no" as foundation means the incompleteness of the mystery.Guo Xiang interpreted Chuang-tzu’s theory and advocated that we should try to enter the "realm of freedom",considered that Confucianism and Taoism in essence will lead to the same goal.The important aspect of Guo’s theory is that men’s real life is the final destination of both Confucianism and Taoism and nature and men are essentially unified,making the two theories totally different and the connection is essentialism. |
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| Keywords: | name and essence independence of changes unified interpretation of Confucianism and Taoism existence life |
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