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一自为僧天放我——担当出家问题的再审思
引用本文:李伟卿.一自为僧天放我——担当出家问题的再审思[J].云南民族大学学报(哲学社会科学版),2011,28(5):211-215.
作者姓名:李伟卿
作者单位:云南省博物馆,云南昆明,650031
摘    要:担当是先凭正统儒术而踏上人生之旅的,历经沧桑,才预感明朝不可避免的亡国结局,在绝望中沿着老庄而归禅释。但"先"者未死,"后"者方生,儒禅相依相克:由儒家思想所滋生的济世抱负虽然破灭,却潜藏于心灵的深处;而一切空无的禅旨虽诱出的遁世观念,却不能令他忘却悲惨世界中受难的人民。在黄卷青灯的禅房,依然发出"天涯近状有谁知"的浩叹!担当脆弱的心,背负着中国士人千载的沉重积压,还要面对无望的现实。走投无路,只好藏身鸡足山借酒浇愁,寄情于诗书画。其中既有担当心中的隐痛,更有对准"曲人"的投枪!

关 键 词:担当  禅释  出家  社会现实

A Restudy of Monk Dan Dang
LI Wei-qing.A Restudy of Monk Dan Dang[J].Journal of Yunnan Nationalities University:Social Sciences,2011,28(5):211-215.
Authors:LI Wei-qing
Institution:LI Wei-qing(Yunnan Museum,Kunming 650031,China)
Abstract:Dan Dang first followed the traditional Confucianism and through his arduous life knew the unavoidable collapse of the Ming dynasty.In despair,Dan Dang followed Zhuang Zi to Zen.However,Confucianism and Zen were not the same,and Dan Dang still had some remaining ambition produced by some Confucian ideas.He in his meditation could not forget the worldly sufferings and worries.His burying himself like a recluse in drinking and in painting and writing poetry in Jizu Mountains was a truthful reflection of his t...
Keywords:Dan Dang  Zen  become a monk  social reality  
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