| 儒家秩序需求与君主专制政治 |
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| 引用本文： | 刘方玲.儒家秩序需求与君主专制政治[J].南都学坛,2005,25(4):102-105. |
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| 作者姓名： | 刘方玲 |
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| 作者单位： | 燕山大学,政治学与行政学系,河北,秦皇岛,066004 |
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| 摘 要： | 儒家思想代表了小农社会生存权利的现实秩序需求。儒家积极入世的精神要求儒家与现实政治结合,儒家的政治理想要付诸实现,必须依赖一定的政治权威。儒家理想的实现并不以否定业已存在的君主的统治为前提,相反,儒家认为君主政治怀有维护民众生存与安宁的实质性目的。但是当儒学不断论证现实政治秩序的合理性时,它也因过分服务于现实政治而成为政治的附庸,同时也因为君主政治秩序的不稳定而引发了对儒学的认同危机。
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| 关 键 词： | 政治秩序 儒家 君主专制政治 |
| 文章编号： | 1002-6320(2005)04-0102-04 |
| 修稿时间： | 2005年3月20日 |
Confucianists' Desires of Order and Its Identify and Clash with Absolute Monarchy |
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| LIU Fang-ling.Confucianists' Desires of Order and Its Identify and Clash with Absolute Monarchy[J].Academic forum of nandu,2005,25(4):102-105. |
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| Authors: | LIU Fang-ling |
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| Abstract: | Confucianists represent petty farmer's desires to right of survival in existent order. Confucian active realism request its Combining with existent politics.The realization of Confucian political ideal must depend on political authority and don't deny existent absolute monarchy, on the contrary, Confucianists think that absolute monarchy nourish taking care of hoi polloi' survival and order.At the same time, Confucianists' continually reasoning existent absolute monarchy turn itself into political appendage. At the same time, absolute monarchy instability cause identity crisis to Confucianists. |
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| Keywords: | political order Confucianists absolute monarchy |
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