| 天命信仰嬗变视野中的孔子天命思想 |
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| 引用本文： | 徐难于.天命信仰嬗变视野中的孔子天命思想[J].四川大学学报(哲学社会科学版),2009(5). |
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| 作者姓名： | 徐难于 |
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| 作者单位： | 西南大学,历史文化学院,重庆,400715 |
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| 基金项目： | 国家社科基金后期资助项目"西周伦理思想研究"，西南大学年度发展基金项目"先秦时期宗教与伦理的互动关系研究" |
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| 摘 要： | 在西周天命思想中,"天人互动"的核心理论是:天帝具有"惩恶扬善"的属性;人依据自身善恶邀天福、避天祸.从西周末年到春秋时期,社会现实与上天"惩恶扬善"理论的矛盾冲突日益尖锐,从而导致传统天命信仰嬗变.孔子以此为契机,创造性地阐释了上天对个体命运与社会秩序的主宰,转化了由上天主宰人世祸福的内涵,重构了与传统天命思想既联系又有极大差异的天命学说,以适应时代的理论需求.
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| 关 键 词： | 孔子 天命思想 惩恶扬善 西周 春秋 |
Confucius' Heavenly Order Conception from the Perspective of Changes in Heavenly Order Belief |
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| XU Nanyu.Confucius' Heavenly Order Conception from the Perspective of Changes in Heavenly Order Belief[J].Journal of Sichuan University(Social Science Edition),2009(5). |
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| Authors: | XU Nanyu |
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| Institution: | College of History and Culture;Southwest University;Chongqing 400715 |
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| Abstract: | In the idea of heavenly order in Western Zhou dynasty,the very core of the theory in "the interaction of human and heaven" is that the head in heaven bears the quality of "punishing the evil and praising the kind," and that human could invite happiness and avoid misfortune based on one's own behavior.From the end of Western Zhou dynasty,the social reality becomes more and more contrasted with the theory of "punishing the evil and praising the kind," resulting in the changes of the traditional heavenly order... |
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| Keywords: | Confucius Heavenly Order Conception Punishing the Evil and Praising the Kind Western Zhou Dynasty The Spring and Autumn Period |
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