| 《奥义书》中关于梵论以外的种种整体统一性理论 |
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| 引用本文： | 邬焜.《奥义书》中关于梵论以外的种种整体统一性理论[J].辽东学院学报(社会科学版),2008,10(6). |
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| 作者姓名： | 邬焜 |
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| 作者单位： | 西安交通大学,人文社会科学学院,西安,710049 |
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| 摘 要： | 在古印度的《奥义书》中除了占主导地位的以大梵为本体的世界整体统一性理论之外,还提到或论述了世界统一于极微、"空"、风和气、"六大"和"三界",以及生命统一于气息等理论。对这些理论的挖掘,有助于我们更为清晰的把握《奥义书》之后的印度哲学发展起来的种种多元实在论学说的深厚思想渊源。
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| 关 键 词： | 奥义书 印度哲学 多元实在论 |
Whole-unity Theories besides Brahman Theory in Upanishad |
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| WU Kun.Whole-unity Theories besides Brahman Theory in Upanishad[J].Journal of Liaodong University :Social Sciences,2008,10(6). |
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| Authors: | WU Kun |
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| Abstract: | In Upanishad of ancient India,in addition to the dominant whole-unity theory in which MAHABRAHMA was regarded as the essence of the world,there are some other theories,including theories advocated that the world is unified in extreme tininess,emptiness,wind and gas,"Six Realms " and "Three realms",and the reunification of life in the atmosphere.To explore these theories will help us grasp more clearly the origination of the various theories of pluralistic realism of Indian philosophy after Upanishad. |
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| Keywords: | Upanishad Indian philosophy multi-element realism |
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