| 从理欲之辨到以人为本 |
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| 引用本文： | 王智汪.从理欲之辨到以人为本[J].云南民族大学学报(哲学社会科学版),2007,24(5):68-71. |
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| 作者姓名： | 王智汪 |
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| 作者单位： | 四川大学,历史文化学院,四川,成都,610064 |
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| 摘 要： | 理欲之辨是维持传统政治秩序的根本观念之一,在古代它被"存天理,灭人欲"的非人本主义所取代,造成理欲之间的对立。今天,在构建和谐社会中以人为本,人民不断增长的物质文化需要之"人欲"得到肯定,满足此欲的"天理"也获得了新生,欲和理由对立走向统一。由于理欲观与社会政治紧密相连,它影响着社会伦理道德观念和国家政治,所以非常有必要从传统的理欲观这一新角度上来探讨人本主义之内涵。
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| 关 键 词： | 天理 人欲 扬弃 人本主义 |
| 文章编号： | 1672-867X(2007)05-0068-04 |
| 修稿时间： | 2007年5月25日 |
Reason, Desire and Humanistic Orientation |
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| WANG Zhi-wang.Reason, Desire and Humanistic Orientation[J].Journal of Yunnan Nationalities University:Social Sciences,2007,24(5):68-71. |
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| Authors: | WANG Zhi-wang |
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| Abstract: | Reason and desire are two basic concepts for maintaining the traditional political order and in the past they were replaced by "maintaining reason and controlling desire",that is,two concepts in opposition.Today when humanistic desires are considered positive in the process of constructing a harmonious society,a new interpretation of reason has emerged because reason and desire are supplementary with a close connection with each other.Thus,a new understanding of the humanistic implications of the two concepts has great significance because they are exerting much influence on ethics and society. |
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| Keywords: | reason desire abandon humanism |
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