| "恒产"与"恒心"--论儒家伦理的实证倾向与民生关怀 |
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| 引用本文： | 胡发贵."恒产"与"恒心"--论儒家伦理的实证倾向与民生关怀[J].深圳大学学报(人文社会科学版),2003,20(5):106-110. |
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| 作者姓名： | 胡发贵 |
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| 作者单位： | 江苏社会科学院哲学与文化研究所,江苏,南京,210013 |
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| 摘 要： | "有恒产而有恒心"是儒家伦理中的一个重要观念,它充分表现了儒家伦理注重经验事实的实证倾向;这一倾向的政治含义是张扬民生、为生活辩护,而其思想意义则是显示了一种侧重具象的非本质论和非绝对主义的理论特征,儒家伦理也因此而显得"温良敦厚",即涵蕴了一种善解人意的同情和宽容的人文情怀.
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| 关 键 词： | 儒家 伦理 实证 民生 |
| 文章编号： | 1000-260X(2003)05-0106-05 |
| 修稿时间： | 2003年8月28日 |
On the Confucian Idea of Property Possession and Moral Conscience |
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| HU Fa,gui.On the Confucian Idea of Property Possession and Moral Conscience[J].Journal of Shenzhen University(Humanities & Social Sciences),2003,20(5):106-110. |
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| Authors: | HU Fa gui |
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| Abstract: | One of the important concepts of Confucian ethics is the idea that moral conscience comes after property possession. Such understanding reflects the Confucian emphasis on practical livelihood. Its political implication lies in its advocacy of democracy and defense of living while its philosophical meaning reflects a tendency of non-essentialism and non-absolutism. So Confucian ethics is characterized by gentleness, kindness and tolerance. |
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| Keywords: | Confucianism ethics practical livelihood living |
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