| 印度“般若”范畴原义考 |
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| 引用本文： | 赵建军.印度“般若”范畴原义考[J].广西师范学院学报(社会科学版),2007,28(3):40-45. |
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| 作者姓名： | 赵建军 |
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| 作者单位： | 江南大学文学院 江苏无锡214122 |
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| 摘 要： | 般若是中国佛学美学最重要的范畴之一.虽然般若范畴也经历了"中国化"的历史衍变,但它的原始蕴涵仍然是佛学的,必须回溯到印度原始宗教才能厘定.本文从美学角度,对其原始涵义给予了考察.
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| 关 键 词： | 般若 涵义 吠陀 奥义书 |
| 文章编号： | 1002-5227(2007)03-0040-06 |
| 修稿时间： | 2006年12月27 |
On the Original Literary Implications of Indian "Prajna" |
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| ZHAO Jian-jun.On the Original Literary Implications of Indian "Prajna"[J].Journal of Guangxi Teachers Education University,2007,28(3):40-45. |
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| Authors: | ZHAO Jian-jun |
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| Abstract: | "The Prajna" is one of the most important categories of Buddhist aesthetics.Though the sinicization of Prajna has also gone through its long history,its original implication is still Buddhism.Therefore,we must trace back to the Indian primitive religion to be able to confirm.This paper probes into its primitive implication from the viewpoint of aesthetics. |
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| Keywords: | Prajna Implication Veda Upanisat Aesthetics |
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