| “为世宗儒”：何基理学与文学思想论 |
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| 引用本文： | 陈开勇.“为世宗儒”：何基理学与文学思想论[J].浙江师范大学学报(社会科学版),2006,31(4):20-24. |
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| 作者姓名： | 陈开勇 |
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| 作者单位： | 浙江师范大学,人文学院,浙江,金华,321004 |
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| 摘 要： | 何基是朱熹的再传弟子,是婺州金华朱学的开创者.他的"理"论、心性论、知行观、文学观等,虽然来源于朱熹,但是,何基的整个思想显得比朱熹简洁纯粹.特别重要的是,何基的重点是在践履上,即他的思想都是与他的实际道德生活实践相通的.何基以践履树立起榜样,这在儒学发展史上有重要的意义.
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| 关 键 词： | 理学 朱熹 何基 践履 |
| 文章编号： | 1001-5035(2006)04-0020-05 |
| 修稿时间： | 2006年4月12日 |
An Outstanding Confucianist: On He Ji's Neo-Confucianism and Literary Theories |
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| CHEN Kai-yong.An Outstanding Confucianist: On He Ji''''s Neo-Confucianism and Literary Theories[J].Journal of Zhejiang Normal University:Social Sciences,2006,31(4):20-24. |
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| Authors: | CHEN Kai-yong |
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| Abstract: | One of Zhu Xi's students,He Ji initiated the study of Zhuxi's theory in Jinhua.While his theories originated from Zhu concerning the "truth",human nature,knowledge and behavior,and literature,they are purer and more concise compared with Zhu's thoughts.Most importantly,the emphasis of He Ji's theory is on practice,that is,closely related to his real moral life.By setting an example of combining theory with practice,he is regarded as an important figure in the history of Confucianism. |
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| Keywords: | Neo-Confucianism Zhu Xi He Ji Practice |
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