浅析实现西藏旅游业可持续发展的对策

西藏旅游资源有其独特的自然风光和人文风格,已具备实现可持续发展的多种有利条件.与此同时,西藏旅游生态环境在旅游业发展中存在着诸多问题,因此当前保障西藏旅游业可持续发展就显得极为重要.     

科尔沁旅游资源开发研究

旅游业是新兴的第三产业,科尔沁地区旅游业虽然起步较晚,但它正以非常迅猛的速度发展着,它对科尔沁地区的经济拉动作用及带来的经济效益是不容忽视的.但在其旅游资源开发中存在着很多问题,民族风情、历史文化旅游资源的开发潜力尚有待挖掘.只有依托科尔沁地区的历史文化背景,塑造区域旅游品牌形象,增强科尔沁旅游的吸引力,才能增强科尔沁旅游产品的竞争力,支持科尔沁旅游业的长远发展.     

试论如何发展湖南民族地区旅游业

湖南民族地区蕴藏着丰富的自然风光资源和人文旅游资源,大力发展民族地区旅游业是带动民族地区经济社会发展快速、和谐发展的有效途径。如何做大做强民族地区的旅游业,从而达到“以一业带百业”的效果,促进民族地区经济社会的快速增长和全面发展,笔者以为主要可以从以下四方面下功夫。一、科学制定旅游规划,在“战略”上狠下功夫加强旅游规划工作,通过高水平、高质量的规划管理,实现对旅游业发展的宏观指导,对于促进旅游业快速、健康、有序发展具有十分重大的意义和作用。一般而言,民族地区的旅游开发,可利用的资源多以当地少数民族文化为主…     

论甘肃民族地区特色旅游业的发展

旅游业是当今经济领域发展最为迅速、前景最为广阔的新兴产业之一。甘肃作为“丝绸之路”的重要组成部分，其民族地区的旅游业发展就具有特别的意义。西部开发之际，各地区已将旅游业确定为新的经济增长点之一，甘肃民族地区旅游资源可开发潜力大，需要用大手笔做好旅游文章。     

论桂西民族地区黄金旅游线路的构建与开发

桂西民族地区是广西经济相对落后的地区,但拥有丰富独特的旅游资源.在桂西民族地区发展旅游业的过程中,需要构建一条黄金旅游线路,将散落在桂西大地上的世界级旅游景观串联起来进行开发,形成优势互补,取长补短,实现旅游规模经济效益,并带动桂西民族地区其他旅游资源的开发,促进桂西民族地区旅游业的大发展和人民群众的早日脱贫致富.     

西藏旅游业的发展及其战略支撑功能分析

本文在概览西藏旅游资源、回顾西藏旅游发展史的基础上,基于产业经济理论,结合西藏旅游业发展面临的需求、供给与政策约束,构建了西藏旅游业战略支撑的理论分析框架。利用此框架,提出西藏旅游业的战略支撑功能应当以民生改善、环境友好和社会和谐为目标,并定量和定性地分析了西藏旅游业对此三个目标的战略支撑能力。认为,西藏旅游业未来发展需要在继续促进规模扩大的基础上,实施生态旅游、文化旅游、优化旅游产业链上的收益分配、协调旅游企业与景区农牧民之间的利益关系。     

砥砺奋进 蓄势腾飞——湖南民族地区旅游发展篇

湖南省旅游局作为省民委委员单位之一,根据委员单位工作职责,结合民族地区旅游业发展的实际和全省旅游工作安排,注重引导,加大扶持,促进我省民族地区旅游业跨越式发展!     

湖南省旅游局：促进民族地区旅游业持续快速发展

民族地区是湖南旅游资源富集的重要区域之一，也是全省旅游产业发展的重要组成部分。近年来，湖南省旅游局加大了对全省民族地区旅游业发展的工作力度，取得了显著成效。具体做法有：一是进一步加大对民族地区旅游业发展的支持，特别是《湖南省旅游业发展总体规划》（以下简称《规划》）规划的“两个核心、三大板块、四条黄金旅游带”格局中，把民族地区摆在了更加重要的位置上，并且还在全省民族地区重点开发了一批古村、古镇、古民居的旅游项目，     

西藏旅游业可持续发展的路径选择

西藏旅游业具有高原自然景观、历史宗教文化景观、高原民俗风情三大优势,同时也存在人文资源尤其是民俗文化旅游资源开发不够、外向复合型人才、管理人才缺乏等问题,大力发展西藏旅游业必须坚持走可持续发展的路子。其路径选择应在充分利用自然风光优势的前提下,相应开发民俗文化资源;在兼顾大众旅游的同时,适度推出高端产品;政府主导型的旅游精品战略,应当与社会整体的经济结构和发展水平相适应,避免社会成本的过度累加。     

大力发展旅游业促进西部民族地区小康社会建设

旅游业是西部民族地区的优势产业.旅游业的发展对西部民族地区全面建设小康社会意义重大.全面建设小康社会奋斗目标的提出,为西部民族地区旅游业的大发展提供了良好机遇、绝大动力和深厚基础.西部民族地区应该抓住有利时机,采取创新战略、跨越式发展战略和可持续发展战略大力发展旅游业,通过旅游业的发展带动该地区的全面小康社会建设.     

西部民族地区生态文明建设问题探析

Ecological civilization is a mode of civilization which is constructed on the concept of multiple-wins, such as economic benefit, social benefit and environmental benefit, etc. It requires that a harmonious relationship between man and nature permeate various aspects of civilization, such as material civilization, spiritual civilization, and political civilization, forming an ecological mode for production, living, consumption, and other behaviors. The theories and practices of eco￣logical civilization both at home and abroad, as well as the strategic planning for the construction of ecological civilization in China, have constituted important theoretical and practical guidelines for the construction of ecological civilization in the western ethnic areas of China.
Constructing ecological civilization in the western ethnic areas has important theoretical and practical significance. Compared with the eastern part of China or the whole country, the level of e￣conomic and social development in the western eth￣nic areas still lags behind; energy consumption is generally high , and the number of national key ecologically functional areas is large. Furthermore, these areas face a daunting task for their environ￣mental protection and energy saving. In addition, the most concentrated areas of desertification in China are found in the western ethnic areas, espe￣cially Xinjiang, Inner Mongolia, Tibet and Qing￣hai. Therefore, the construction of ecological civi￣lization in the western ethnic areas has an impor￣tant role for the sustainable development of the e￣conomy and society, ecological security, energy saving and emission reduction, and the prevention of land desertification.
Generally speaking, the western ethnic areas actively participate in the national demonstration areas of the construction of ecological civilization, and constantly improve the level of ecological civi￣lization construction. However, their overall level is low, and the differences between various prov￣inces are considerable. Although the western eth￣nic areas have rich forest resources, tourism re￣sources, etc. for the construction of ecological civ￣ilization, they still face many problems in the use of their ecological resources and the construction of ecological civilization.
As noted above, the western ethnic areas ac￣tively take part in the construction of the key na￣tional ecological civilization demonstration areas. At present, among the 55 ecological civilization demonstration areas of China, 22 are in the west￣ern ethnic areas. These demonstration areas are actively exploring the construction of ecological civilization by taking the property rights of natural resources, ecological compensation and cadres as￣sessment, etc. into consideration.
As just noted, although the level of the con￣struction of an ecological civilization in western ethnic areas has been improving, the overall level is still low. The overall level of ecological civiliza￣tion in western ethnic areas lags significantly be￣hind the nation or eastern regions. In addition, the levels of every province are quite different. For in￣stance, the level of Guangxi and Yunnan is rela￣tively high. Therefore, the construction of ecologi￣cal civilization must be adapted to the local condi￣tions of the provinces.
There are a large number of key forestry en￣terprises in the western ethnic areas, but the struc￣ture of the forestry industry is not equitable. For￣estry is an important force, and provides important content for the construction of ecological civiliza￣tion. On the one hand, there are a large number of key national forestry enterprises in the western eth￣nic areas, but their distribution is not balanced. At present, there are 295 key national forestry en￣terprises , among which 48 are found in the western ethnic areas and are included in the list. Among them, the advantage held by Guangxi and Yunnan’s forest resources are obvious, while those in Tibet, Ningxia and Qinghai are not so obvious. On the other hand, the forestry resources in the western ethnic areas are unevenly distributed, and the structure of the forestry industry is not equita￣ble;the proportion of the primary industry of for￣estry is too high, and the proportion of the second￣ary industry is relatively low. This means that the economic benefits of forestry resources are not fully transformed, something which has seriously affect￣ed the promotion of ecological civilization.
Tourism resources in the western ethnic areas are rich, but the contradiction between tourism de￣velopment and environmental protection is sharp. The tourism industry can effectively improve the level of ecological civilization construction. With rich tourism resources in the western ethnic areas, the tourism industry has become one of the impor￣tant regional pillar industries, especially in Guizhou, Yunnan and Guangxi. However, the conditions of tourism infrastructure and the tourism environment are still relatively backward in western ethnic areas. This is seen especially in the tourist foreign exchange income ratio which is not high. In addition, theunique tourism resources have not strongly attracted more overseas visitors; and, as just said, there are contradictions between regional tourism development and ecological environment protection, which are still very sharp.
The construction of an ecological civilization is a complicated social system project. The con￣struction of an ecological civilization in the western ethnic areas has just started, so we need to in￣tegrate the idea of ecological civilization throughout political, economic, cultural, and social construc￣tion. Furthermore, we need to promote the process of ecological civilization construction according to the local conditions by taking the central authorities’ construction plan of ecological civiliza￣tion as guidance; consider the economic develop￣ment level of each province; and the characteris￣tics of ecological protection and resource environ￣ment in ethnic areas.
First of all, we should change the concept of government at all levels and the entire society in western ethnic areas, and improve the system of ecological civilization construction. For this pur￣pose, we must:( i) strengthen the top-level de￣sign of the ecological civilization system; ( ii) im￣prove relevant systems, such as the development of the national land space; and ( iii ) improve envi￣ronmental protection and ecological compensation in the western ethnic areas and the whole country. Furthermore, through making use of both formal systems, such as political, economic and legal ones, and informal systems, such as ecological culture, we should jointly safeguard and promote the construction of ecological civilization. On the one hand, we must establish and improve various policies related to finance, tax, population and land to improve the level of ecological political civ￣ilization in the western ethnic areas from the level of central government to local administrations. On the other hand, the central government and local administrations in the western ethnic areas must enhance the awareness of the construction of eco￣logical civilization through various ways, including school education and the internet.
Secondly, we should vigorously develop the advantages of the ecological industry in western ethnic areas, such as ecological tourism, ecologi￣cal agriculture and other ecological industries. The construction of ecological civilization should strive to find a balance between ecological environment and stable economic growth. Therefore, according to the characteristics of their ecological environ￣ment, resources, climate and the capacity of the ecological carrying capacity, we should choose ec￣ological industries suitable for regional develop￣ment, such as ecological agriculture, ecological tourism;change the original model of industrial de￣velopment to an ecological mode of production, and improve the level of ecological civilization while protecting the environment.
Thirdly, we should speed up the development of secondary and tertiary industries of forestry in the western ethnic areas, and further optimize the structure of the forestry industry. For this purpose we must further increase forestry investment and construction;and improve the total output value of forestry through afforestation, returning farmland to forest, and coordinating the relationship between the economic forest and ecological forest. Moreo￣ver, we should actively participate in China’s forest food certification and forest certification program;improve the proportion of secondary and tertiary forestry industires; take the initiative to transform the advantage of forestry resources into economic advantages;and improve the level of civilization of the ecological environment.
Finally, it is necessary for the western ethnic areas to continue the practice of constructing an ec￣ological civilization. Though adjustment to local conditions, and actively exploring the practice of ecological civilization construction, we should gradually accumulate experience in the construc￣tion of ecological civilization for the western ethnic areas, and even the whole country. In particular, in Guizhou, Yunnan and Qinghai, we must active￣ly promote the process of regional ecological civili￣zation construction based on the scheme of their own ecological civilization demonstration area pro￣grams. In addition, the western ethnic areas should fully play an important role in informal in￣stitutions, such as national ecological culture.     

西藏红色旅游SWOT分析与发展对策研究

西藏红色革命历史在中国近现代革命历史上占据重要的地位,是“老西藏精神”和“两路精神”的重要发祥地,红色旅游开发潜力巨大。目前,西藏红色旅游的发展机遇和挑战并存,需从深挖红色旅游资源、传承红色文化、发展红色旅游;加强红色资源宣传、树立红色旅游品牌形象;整合红色旅游资源、综合开发;加强区域合作、实现红色资源共商共建共享等方面.着手施策,从而促进西藏红色旅游高质量发展。     

试论西藏文化产业发展的战略转型——兼论西藏高校参与文化产业打造的意义

西藏以独特、丰富的自然、文化资源优势发展旅游业,创造了明显的经济效益,带动了文化产业的发展,但在旅游开发的持续推进中,也存在种种令人深思的问题.实施文化产业“外向型”发展的战略有助于克服旅游业为主导的文化产业发展对西藏生态的破坏,做到西藏社会经济可持续发展.西藏高校积极参与文化产业的打造,可以发挥其技术支持和人才培养的优势,同时还能创造高等学校毕业生就业岗位,缓解西藏高校毕业生就业压力,促进西藏高校教育质量的提高.     

西藏新农村建设思路

西藏自治区是青藏高原以藏民族为主体的民族地区。在建设社会主义新农村的社会背景下,文章结合西藏的具体情况,系统地提出了西藏新农村建设的四种发展思路:建设旅游资源开发型新农村;建设矿产资源开发型新农村;建设边境贸易发展型新农村;建设西藏特色农产品开发与加工型新农村,并分别对其进行了分析。     

论社会冲突理论视角的旅游社会冲突正负双重功能——基于对西部民族地区旅游业发展的考察

以西方社会冲突理论为基础，结合对西部民族地区案例点考察的田野调查成果，从理论和实践两个层面上全面认识旅游社会冲突的功能：一方面，旅游社会冲突会产生旅游地社会资源损失、旅游地社会秩序破坏、民族心理受伤害、旅游目的地形象损毁、地方政府公信力流失等负面作用；另一方面，旅游社会冲突也具有重建社会关系、提高社会整合度、缓解社会矛盾等正向功能。因此，旅游社会冲突具有正负双重功能的辩证观可以为我国民族地区旅游社会冲突调控的具体实践提供一定理论依据。     

四川民族地区旅游资源开发与生态安全保障机制研究

旅游资源开发一直被认为是促进四川、云南、贵州等西部民族地区地方脱贫致富的重要路径,然而过度的资源开发必将直接危及当地生态安全。四川地处长江上游,其民族地区的生态安全状况关系着长江流域以及整个国家的安全。本文从人与自然、人与社会关系的视角,探寻四川民族地区旅游资源开发过程中自然生态环境、民族文化生态环境的生态安全保障机制,以期切实有效地维护社会和谐稳定发展。     

西方涉藏报道中“他者化”框架的文化成因探析

从西方文化集体无意识的角度切入,分析西方对于中国西藏的媒体建构中几成常态的诸多＂刻板印象＂可以发现,造成这种＂集体误读＂的文化主因包括＂香格里拉情节＂之下的东方主义心态、媒体建构下的西方社会＂西藏观＂和西方对西藏宗教的单方面臆想。西方媒体中的西藏形象既是西藏部分现实的写照,更是西方文化欲望的投影,折射出强烈的东方主义心态。面对此种情形,只有因势利导、顺势而为,积极投身全球化的进程,用国际化的手段和方式传递自己的声音,才能实现西藏对外形象的重塑。     

环北部湾经济圈少数民族文化的开发与保护

环北部湾经济圈具有瑰丽多彩的少数民族文化资源,这些资源的开发是环北部湾经济圈发展的重要内容之一。本文就环北部湾经济圈内壮、瑶、京、黎等少数民族文化资源的旅游开发与保护,以及少数民族旅游品牌的构建、区域旅游合作等问题进行探讨。     

民族地区地质公园旅游开发布局研究——以桂西为例

地质公园建设是民族地区整合地质遗迹和民族文化优势资源,实现特色旅游产业创新发展的有效途径.本文以桂西地区为典型区域,探讨普适于民族地区的基于地质遗迹资源与人地关系耦合的地质公园旅游开发布局定量研究新思路:首先,选取若干定量表征指标,确定桂西地区地质遗迹空间格局类型;其次,建立民族地区人地关系评价指标体系,对桂西各行政区划单元进行人地关系类型划分;最终,将各地质遗迹空间格局类型与不同的人地关系类型进行空间耦合,根据两者的耦合程度,构建"2个核心发展区、9个优先发展区、9个鼓励发展区、3个预留发展区"的桂西地质公因旅游开发布局体系.     

特色外经贸:西部民族地区对外经贸发展的必由之路

西部民族地区外经贸发展的严重滞后，是其整个经济裹足不前的重要制约因素。为打破这一恶性循环，必须大力发展特色外经贸，它是西部民族地区外经贸发展的必由之路，是迎接和参与市场竞争、提高国际竞争力的有效途径。为此，必须以产业为先导，努力扩大特色产品出口，大力发展边境贸易和边境经济合作，在特色资源开发和国际旅游业上做文章，并采取一系列具体措施，为西部地区对外经贸和整体经济的快速发展做出更大贡献。