鄂伦春族伦理思想综论

鄂伦春族历史上是中国东北地区比较典型的一个狩猎民族.在鄂伦春族独特的历史发展过程中,产生并传承了大量具有其民族特点的伦理思想.本文主要就其丰富的民间文化中的伦理思想、独特婚姻习俗中的伦理思想、质朴的传统习俗中的伦理思想以及抵抗斗争中的伦理思想共四个方面进行归纳、概括和总结,将鄂伦春族人民热爱生活、以人为本、平等团结以及热爱祖国的伦理思想进行了分析.     

壮族伦理思想与社会主义核心价值观培育

壮族伦理思想中蕴含着丰富的社会主义核心价值观的精神要素,是壮族地区培育社会主义核心价值观的思想基础、文化基础、平台和载体.社会主义核心价值观是壮族伦理思想发展的价值引领,提升的价值导向,创新的发展方向.在壮族地区培育社会主义核心价值观的有效途径在于对壮族伦理思想有益资源的挖掘、宣传和学习,通过保护、开发与创新,推进壮族伦理思想的发展,充分发挥其凝聚功能.     

满族伦理思想析论

满族伦理思想是满族文化中的宝贵财富,在满族人民的物质生活和精神生活中起着直接的规范性作用,同时又是中华民族伦理思想中不可或缺的重要组成部分.不论过去、现在,抑或是将来,满族人民都为充实、丰富和发展中国伦理思想作出了自己应有的贡献.我们今天对满族伦理思想进行发掘、梳理并认真地进行研究和分析,相信对于加强满族地区的精神文明建设,充实、丰富和完善中华民族以至于世界民族的伦理文化宝库,都具有重大意义.     

藏族伦理思想史系统研究之新作——评《藏族伦理思想史略》

近年来部分学者开始关注藏族伦理思想,并研究发表过相关文章,但缺乏对藏传伦理思想史的系统研究.《藏族伦理思想史略》(西南民族大学余仕麟教授所著,系国家社会科学基金资助项目和教育部人文社会科学研究资助项目,全书共有8章64万字,民族出版社2015年7月出版发行)梳理了藏族伦理思想发展演变的规律性,从历史的角度研究思考藏族伦理思想的内容形式、体系结构,较清晰地勾勒出藏族伦理思想发展轨迹,填补了藏族伦理思想史研究的理论空白,具有很高的学术价值和史料价值.     

《儒家伦理思想与藏族传统社会》评介

由西南民族大学政治学和社会学学院的余仕麟等教授编写的<儒家伦理思想与藏族传统社会>一书,新近由民族出版社出版.全书共分十章.第一章从藏族文化与中原文化的天然联系、藏族文化兼容并蓄的特性、中原汉族儒家伦理普世性倾向及其与藏族伦理思想的相互融通角度论述了藏族传统社会接收儒家伦理思想的前提和基础.     

从家庭伦理道德的转变看家庭居住方式的变化

儒家的家庭伦理思想,是儒家关于如何处理家庭关系的主张,对于传统家庭的居住方式起着主导性的规约作用.但随着当代中国社会的深刻变革,家庭伦理道德观念也发生了变化,为适应当今家庭居住方式的需要,现代居住空间设计呈现出向舒适性、多样性、可持续性、经济性、安全性、环保性和科学智能性等多方面的发展趋势.     

京族传统伦理思想及其当代价值

京族的传统伦理思想,是指中国京族在历史上各种伦理思想和道德观念的总称,也是中国伦理思想的有机组成部分。京族的传统伦理思想在京族文化、日常礼仪及其风俗习惯中有着广泛而又生动的反映,是京族文化和京族人民精神生活中的重要内容,并在京族人的思想观念和行为方式中起着规范、准则的作用。     

达斡尔族伦理思想管窥

达斡尔族在长期的社会生产和生活实践中形成了具有自身民族特点的伦理思想。本文分别就达斡尔族的社会生活、风俗习惯、婚姻家庭、文化艺术以及政治道德中的伦理思想进行了概述。这些伦理思想和道德观念既是达斡尔族文化和人民精神生活中的宝贵精神财富,它在该民族的传统文化及社会生活习俗中有着极其重要的地位并发挥着重要的作用,也是中华民族伦理思想中不可或缺的有机组成部分。在弘扬民族文化的今天,对达斡尔族伦理思想的研究无疑是一个薄弱环节。为充实、丰富和完善中华民族的伦理思想宝库,有必要进一步加强对达斡尔族伦理思想的发掘、整理和研究。因为它对于加强达斡尔族地区的道德建设、弘扬民族文化、提高民族素质,都具有重要的理论意义和现实意义。     

川西道孚藏族的伦理思想和道德观念

藏族是一个勤劳、勇敢、智慧的民族，他们在长期的社会生活实践中形成了独具特色的伦理思想和道德观念。本文以川西藏区道孚藏族为例，分别从道孚藏族伦理思想和道德观念的基本内容、表现形式，以及道孚藏族伦理思想和道德观念的基本特点入手，对川西藏族的传统伦理思想和道德观念价值体系予以探析。     

回族“顺主忠君”政治伦理思想简论

"顺主忠君"政治伦理是回族传统伦理思想的重要内容,也是回族在中国前资本主义社会得以立足扎根、生存发展的决定性因素.其主要内容包括:既顺于主又忠于君;君尽其为君之道以"仁";臣尽其为臣之道以"忠";封建帝王应遵守的道德规范.对回族穆斯林而言,这一政治伦理思想的提出是一场极其艰巨而又意义重大的理论革命,具有重要作用和影响.     

试探王岱舆对穆斯林妇女观的儒化建构

以往学术界,特别是回族学界对王岱舆的宇宙发生论、认主学等问题探讨较多,但较少对于其关于妇女的伦理思想加以讨论。本文拟在前人己有研究成果的基础上,对王岱舆的妇女伦理思想进行初步的考察分析,以展现其所建构的伊斯兰教妇女伦理体系,以及说明与中国传统伦理思想(本文主要涉及儒家伦理学说)中女性观的横向联系,在此基础上,来阐释伊斯兰教的女性观。     

试析回族对联的文化贡献与学术价值

回族对联是反映回族清真寺职能、回族宗教思想、民族历史及人物、风俗习惯等为主要内容的回族文学形式。回族对联涉及中国伊斯兰教史、回族文学、回族哲学思想、伦理道德、风俗习惯等诸多方面 ,本文较为全面地分析了回族对联的学术价值与文化贡献 ,有利于对回族对联的深入研究     

Living with racism in education and society: Derrick Bell’s ethical idealism and political pragmatism

Derrick Bell’s pronouncement and challenge that racism is likely permanent has captured the imagination of Critical Race Theorists in education. Equally important are his ideas about living with the concrete conditions of racism. This article focuses on a tension within Bell’s work. On the one hand, his writings are characterized by a certain ‘racial realism.’ In this perspective, Bell encourages race scholars and activists to abandon notions of one day ending racism. On the other hand, Bell also retains a certain idealism, most evident in his appeal to the ethical dimensions of critical race work. He invites intellectuals to join him in fighting racism even if the prospects for change are sometimes bleak. In his life as well as his work, Bell willingly sacrificed prestige and financial security for his ideals, and seemed puzzled when his friends and colleagues were reluctant to do the same. Bell’s racial realism and ethical idealism comprise two – sometimes warring – moments that permeate his work.     

The Master's Voice: Authenticity,Nostalgia, and the Refusal of Irony in Postsocialist Hungary

In 2000, Benedek Uhrin—an elderly man with no apparent musical talent—became an internet phenomenon and later one of the unlikely hit performances at the yearly summer music festival in Hungary. Although local commentators argued that his popularity with youth audiences derived from his kitsch appeal, this article argues to the contrary. Uhrin rose to fame because his performance enabled his audience to refuse irony as rhetorical tool, ethical stance, and reading practice in postsocialist mass culture. Inspiring nostalgia rather than mockery, his much-vaunted sincerity offered an alternative to crises of authenticity created by postsocialism.     

Beauty as violence: ‘beautiful’ hair and the cultural violence of identity erasure

Curious observations of hair and hairstyles worn by many women of Black African descent reveal the triumph of a Eurocentric dominant ideology of beauty. I assert in this study that the process of attaining the hegemonic ideology of ‘beautiful’ hair, often defined as a European and Asian texture and style of hair, is a violent journey. This study draws largely from Johan Galtung's seminal theoretical works on violence, particularly his articulation of cultural violence as a creation of ideology through psychological process of indoctrination and brainwashing, and the internalization of this process. From this theoretical framing, and a demythologization of the multiplicity and flexibility narrative of postmodern self and identity, this study examines the attitudes of young Black South African women toward their natural hair and their perception of ‘beautiful’ hair. Through a survey of 159 Black female students in a rural South African university with a predominantly Black student population, and face-to-face conversations with five female students, the study asserts that many Black African women's relationship with their hair is shaped by violence. The physical and cultural violence perpetuated in the quest for ‘beautiful’ hair is consequently creating a generational cycle of identity erasure.     

Defacing Levinas: vision,veiling and the ethics of republican citizenship in France

In 2010, the French parliament passed legislation banning the concealment of the face in public in response to a highly publicised debate over the place of the full-face Islamic veil in French society. This essay explores the thus far unexamined relationship between Jewish-French philosopher Emmanual Levinas' ethics of the face-to-face encounter and France's so-called burqa ban. It draws particular attention to the role vision plays in the articulations of ethical comportment between French citizens that were used to justify the burqa ban. In his writing on the face, Levinas remarked more than once that ethics for him is an optics. I seek to demonstrate that his understanding of vision in relation to the face of the Other is a very different optics from that advanced in French anti-burqa discourse.     

Nationalist Idealisation and the State

Walker Connor has argued that the conflation of nation and state leads to muddled thinking about both concepts. While his advisory is well-taken, the decoupling of nation and state can be taken too far, for nation and state are intimately conjoined in the modern era. There are important ideational constructs embedded in the practices and principles of modern state governance that condition the ideology of state-oriented nationalists. This idealisation of community is less marked among nationalist activists whose concerns are primarily cultural rather than political. The differences are illustrated through the words and actions of individuals and organisations involved in the nationalist movements of Quebec and Brittany.     

大化循环,尽终返始--清初回族思想家刘智哲学观初探

清初回族思想家、“天方学人”刘智 (约 1 660—约 1 730 ) ,从伊斯兰教教义学的立场出发 ,基于在中国弘扬伊斯兰教教义思想的神圣使命感 ,以其深厚的中国传统文化 (特别是其中居于主导地位的儒家文化 )学养与系统的回教教义学研究 ,在吸收回族先贤王岱舆 (约 1 580— 1 660 )、马注 (1 640—约 1 71 1 )等学者研究成果的基础上 ,终于构建了以“真一说”为基础、以“人论”为主要内容的、博大精深的中国伊斯兰教哲学。本文拟对刘智在创建中国伊斯兰教教义思想体系的过程中 ,如何吸收和改造中国传统儒家思想及其概念 ,作一初步探讨     

新形势下高校思想政治工作舆论氛围营造

随着改革开发的深入和社会主义市场经济体制的建立,思想政治工作面临着前所未有的机遇,也面临着许多新情况和新问题。在新的形势下营造高校思想政治工作舆论氛围具有十分重要的意义。因此,做好高校思想政治工作必须研究如何为思想政治工作营造良好的舆论氛围问题。只有营造良好的思想政治工作舆论氛围,高校思想政治工作的实效性才能得到提高。     

近代回族文化运动主流思想论

近代回族文化运动的价值集中体现在其主流思想上。本文从分析近代回族知识分子的思想入手去解析这场运动的主流思想 ,分别就他们对民族、国家、宗教的基本认识、对爱国与回族、伊斯兰教的关系的探讨、以及他们提出的各种救国方案作具体的述论。同时 ,将其放到整个回族历史中去考察 ,指出其主流思想是以爱国主义为核心的对国家、民族、宗教统一发展的追求。认为这场运动的本质是将爱国主义的思想深深地注入到回族的发展中 ,为近代以来回族爱国爱教思想的形成奠定了坚实的基础 ,翻开了回族思想史的新页 ,具有重要的历史地位