逻辑转喻的认知语义阐释

以往对逻辑转喻的研究主要以Pustejovsky的生成词库理论为代表,但该理论对逻辑转喻的解释力不足。因而将逻辑转喻置于认知语义学视角下,基于Fillmore的语义框架理论和Croft的认知域凸显理论建构逻辑转喻的框架元素凸显模式,将逻辑转喻理解为概念转喻在句法层面的意义体现,逻辑转喻中充当论元的事物名词作为语义框架中一部分以认知凸显方式为整个语义框架提供心理可及。     

“A＋N”的认知研究

文章从认知语言学的角度出发,对＂A＋N＂结构进行全面的考察,包括原型理论、构式、隐喻、成分意义等。指出＂,A＋N＂结构从一个侧面反映了人类认知的体验基础,以及认知遵循的从简单到复杂、从客观到主观的基本规律,而隐喻则是人类认识不断深化的重要机制之一。隐喻具有突破语义限制的作用,其产生的结果可使＂A＋N＂的意义固化,从而形成习语和惯用语。     

幽默言语认知心理机制的关联及整合

集中于幽默言语本质研究的诸多理论在阐释幽默产生和消解的底层认知运作机制时都表现出了一定的局限性,而两大认知理论——关联理论和概念整合理论给言语幽默解读的心理过程提供了较好的认知模型。关联理论认为对幽默言语理解的心理认知机制来自于寻求幽默的认知语境的最佳关联及最大关联性与最佳关联性之间的反差。概念整合理论从心理空间映射的角度解释了幽默言语的解读过程还牵涉到概念合成和层创结构。研究表明,两大理论具有互补性,二者的理论整合可以更好地揭示幽默效应的认知心理机制。     

舆情概念辨析

＂舆情＂是一个被广泛应用,但又缺乏普遍共识的本土概念。本文对中国历史上舆情一词的缘起、运用、当前我国学术界对舆情概念的界定进行了梳理与评述,并在此基础上分析了中国＂舆情＂与西方＂public opinion＂概念的关系及区别。     

反语运用中的语境与概念转喻探究

反语运用中的语境包括言语交际者的主体因素和运用环境的客观因素,它往往能起到暗示和限制的作用。反语运用涉及到的是整体的部分之间相互转换而产生的转喻,话语p之所以能够转指话语-P,是因为话语P的认知突显度高于话语-P,始源域之所以能够激活目标域,并为目标域提供心理通道,是基于这两个概念实体间的邻近性,话语p与话语-p在语义方面呈现出反向相邻性,说话人运用反语转喻而不直言跟说话人的意图有关,概念转喻是反语意义发生转移的心理必经之路。     

道路、发展与族群关系的“一体多元”——黔滇驿道的社会、文化与族群关系的型塑

道路作为人为的物质形态,因附加了人的社会性而使其社会与文化内涵丰富。同样,当前的筑路狂潮与人文视角下的道路研究稀缺之间的现实矛盾决定了道路研究的必要性和可能性。因此,在既有研究基础上尝试构建起道路民族志的研究框架,以黔滇驿道为例,探索其在特定时空条件下对贵州社会文化及民族关系格局的影响,进而探讨国家在不同时期如何以其为载体策略性地获取统治正当性的过程。另外,思想的启蒙与发展主义的助推是当前造路运动出现的核心动力因素之一,而随之伴随的道路隐喻及现代性危险和不确定性特征在此过程中有所凸显,本文也借此对当前近乎神圣化的泛发展观进行一些梳理与反思。     

A mind to stay: on encountering the panhandle of Texas

Venturing into unfamiliar territory, reflective travellers struggle to place it as much as to place themselves in it. In this article, the author draws on six nineteenth‐century accounts to examine ways in which that struggle has taken place in and around what is now known as the Texas Panhandle, in southwestern United States. Interplay of political and natural boundaries was characteristic of many twentieth‐century conflicts and continues to inform conflict in the twenty‐first century, so the experience of the Panhandle, which was placed in the context of a series of nineteenth‐century border disputes, may prove instructive.     

汉语“心”义族衍生的隐喻路径求索

隐喻被认定为语言演化中语义拓展的核心途径。文章在全面收集、整理“心”词群的基础上,结合足量的语例,微观审视汉语共时语义范畴的发展历程,探究蕴含其中的隐喻投射范式及其理据性,在客观世界与语义系统间搭建起认知的桥梁。     

在美学与道德之间——耿占春的诗学与批评理论

作为中国当代杰出的文学批评家,耿占春理论贡献的主要表现,一方面从神学发生学的角度探究文学、语言与神话的关系,建构文学新的发生学原理;另一方面把隐喻和象征还原为人类通神的存在方式,为文学找到存在论依据,同时,把隐喻和象征看做后通神时代人类自我拯救的基本路径。隐含在这些理论问题探索背后的奠基性背景则是文学与生俱来的现世关怀。     

Do cows belong in nature? The cultural basis of agriculture in Sweden and Australia

Within the now extensive recent literature on cultures of nature, agriculture has received less attention than might have been expected given its threshold role in transforming human relations with the earth and with plants and animals. The concept and practice of agriculture can be understood as central to the emergence and maintenance of the culture/nature dichotomy within Western thought and practice. In this paper we use the comparative cases of Sweden and Australia to examine the differential and contingent positioning of agriculture with respect to that which is understood as nature. Broadly speaking, some parts of agriculture are understood to belong to nature in Sweden through a long history. This is not the case in Australia, where the short agricultural history is positioned in contrast to nature. This affects the way in which biodiversity and environmental protection takes place - in Sweden as part of farming, - in Australia in spite of it. We argue that these cultural differences have been more important than generally recognised in debates over multifunctional agriculture. We discuss the environmental management implications of the two different models in a context made more dynamic by climate change.