犍陀罗本生雕刻的印度文化母题

犍陀罗本生雕刻作为印度文化母题的视觉化形式,以叙事性图像生动地阐释印度民间广泛推崇的价值观。犍陀罗本生雕刻的文化母题包括具有普世意义的乐善好施的传统;以轮回报应为理论基础,以孝敬忠贞为核心的伦理道德观念;奉行虔诚于神和克制苦行的修身理念。这些文化母题真实地再现了古代印度人民的社会理想、家庭关系和人生追求,是今人理解古印度文化的可靠资料。     

“印太”背景下的印日合作

"印太"概念经历了从地缘术语向战略构想的演变,且域内各国基于本国利益塑造"印太"构想的进程尚未结束,这使得相关研究需要不断转换视角并注重动态追踪。莫迪执政后,印度和日本升级两国战略伙伴关系,完善各层级对话机制,共同推动区域连通性与基础设施建设,并提出"亚非增长走廊"愿景。在深化海洋安全合作的基础上,实现军事演习全面覆盖与装备技术合作的纵深发展,注重地区问题的立场协调与强化美印日、美印日澳等多边磋商机制。"印太"发展契机、两国战略目标驱动、制衡中国需求以及美国战略推动构成了印日战略合作的基本动因。得益于双方战略对接的深入和适宜的国内政治环境,印日深化战略合作的势头还将持续,表现在防务合作模式的多元化和加速布局"印太"基建项目的趋势。国内条件限制、"印太"战略差异以及国际局势影响等制约性因素也给两国合作前景带来挑战。     

Sensuous stories in the Indian Ocean islands*

Abstract

Providing examples from the islands of the Indian Ocean Region, this article focuses on the multisensory nature of storytelling and listening. Drawing on anthropological fieldwork in the region (1998–2016), the author proposes a sensuous epistemology that turns on listening to “sense”. She reveals that storytelling can be a profoundly sensuous experience that elicits emotional and physical responses in both the teller and listener. The sensuous quality of stories enable the listener to fully encounter politically inscribed, complex social experiences. Ultimately, the article advances a notion of listening as sense-work, thereby deepening sensory scholarship’s recent, politically reflexive analysis on listening to hear.     

The Reception Given to Sadhu Sundar Singh,the Itinerant Indian Christian ‘Mystic’, in Interwar Britain

In 1920 and 1922, an Indian Christian called Sadhu Sundar Singh toured Britain. Widely renowned in the global Christian community in the interwar period, Singh was notorious for certain stories of miracles, for his appearance and for the ways in which he epitomised Eastern Christianity. Using Singh’s correspondence and a range of newspapers, this article argues that British audiences were attracted to Singh because of his appearance and ethnicity and because he conformed to stereotypes of essentialised Indian spirituality despite his Christian faith. It argues that the reception to Singh in Britain must be understood in relation to the perpetuation of Orientalist understandings of Indians and Indian religions in the interwar period.     

China＇s Household Tradition and Its Rural Development Path： With Reference to Traditional Russian and Indian Village Communities

能够对现代社会产生长远影响的本源型传统，构成现代社会发展的基础性制度。在东方国家的本源型传统中，不同于俄国和印度的村社制，中国是家户制，并在此基础上形成独特的中国农村发展道路。其中包括：以家户经营为基础的农业经营组织，家户内部农工商结合基础上的农工商互补经济，家户互助合作基础上的农村合作形式，家国共治基础上的农村治理体系。在中国农村发展进程中，尽管家户制一度被抛弃，但仍构成当下及未来农村发展的制度底色。     

The Scalability of the Shack/Slum Dwellers International Methodology: Context and Constraint in Cape Town

Shack/Slum Dwellers International (SDI) was created by the Indian Alliance and South African partners. SDI has affiliates in 33 countries and is probably the world's largest network of community peer‐to‐peer knowledge exchange in the area of slum/informal settlement upgrading. Common to the Indian Alliance's ‘Federation Model’ and the SDI methodology are a commitment to community organization and community‐led upgrading that is undertaken in partnership with local government. In a context where it is projected that there will be two billion slum dwellers by 2030, the ambition is to enable tens of millions of households to obtain upgraded housing and services. This article questions the scalability and universality of the SDI methodology in Cape Town, where the SDI Secretariat is located.     

Performing India in America through Pragma-Cultural Markers

Intercultural Communication is marked in literary discourse in numerous ways. Diasporic literary discourse representing intercultural communication uses pragma-cultural markers such as food and music as tools of intercultural communication. This paper attempts to examine intercultural communication foregrounding these pragma-cultural markers as represented in Chitra Banerjee Divakaruni’s Queen of Dreams within the framework provided by Relevance Theory (:249). This paper foregrounds the manner in which writers like Divakaruni deploy pragma-cultural markers to express multiple linguistic and cultural perspectives in their literary narratives, thereby portraying an amalgamation of America and India and facilitating intercultural communication which is a dialectical process, as on the one hand the “America” that is in the hearts, minds, and words of these writers shapes their expressions and on the other, their growing presence in terms of their literary output is changing the definition of American art and culture.     

Kinship Care and Transnational Parenting: The Intersection of Cultural Values and Practices

This study uses ethnographic research to examine the phenomenon of transnational parenting by migrant mothers from the African Caribbean community and their family who care for the mothers’ children. Twenty women’s narratives demonstrate the complexity of relationships between migrant mothers living and working in New York City and their extended family or kinship caretakers who coparent their children in their countries of origin. The study reveals three main factors that contribute to the success of transnational parenting: (1) informal kinship care-child fostering, (2) remittances, and (3) social networks. Policy and practice implications are explored.     

Child labour measurement: Whom should we ask?

Funding decisions to support vulnerable children are tied to child labour statistics, hence the importance of an accurate measurement. The author analyses whether the type of respondent plays an important role in explaining variations in child labour statistics. Using data from two sites in Tanzania, the analysis shows that “whom we ask” matters considerably when estimating the prevalence of child labour. The results suggest that prevalence increases by approximately 35 to 65 per cent when using child self‐reports rather than proxy reports. This bias affects 14 to 31 per cent of the sample, depending on the indicator. Discrepancies decrease as the child ages and increase if proxy attitudes demonstrate opposition to child labour.     

Gendering international student migration: an Indian case-study

ABSTRACT

Despite the mainstreaming of gender perspectives into migration research, very few attempts have been made to gender international student migration. This paper poses three questions about Indian students who study abroad. Are there gender differences in their motivations? How do they negotiate their gendered everyday lives when abroad? Is the return to India shaped by gender relations? An online survey of Indian study-abroad students (n?=?157), and in-depth interviews with Indian students in Toronto (n?=?22), returned students in New Delhi (n?=?21), and with parents of students abroad (n?=?22) help to provide answers. Conceptually, the paper draws on a ‘gendered geographies of power’ framework and on student migration as an embodied process subject to ‘matrices of (un)intelligibility’. We find minimal gender-related differences in motivations to study abroad, except that male students are drawn from a wider social background. However, whilst abroad, both male and female Indian students face challenges in performing their gendered identities. The Indian patrifocal family puts greater pressure on males to return; females face greater challenges upon return.