Understanding care for the poor in rural Russia

The issues surrounding care and care-provision have been key themes in social scientific research, yet the intersections between care and poverty, particularly in rural contexts, have not been sufficiently explored. This paper addresses this gap by studying care for the poor in rural Russia. It argues that isolated, disengaged and decontextualised caring interventions often ignore situated possibilities and traditions of care and overlook what matters to poor people. To overcome this problem, the paper uses 20 and 22 dwelling approach to prioritise a relational framework that focuses on care as concern, solicitude and possibilities for supportive action in the context of rural Russia. Using examples from fieldwork in two Russian villages, the paper stresses the constitutive role of non-representable practices of care which provide the ontological basis for recognising and understanding the worldviews and coping practices of the poor. It concludes with conceptual observations about alternative approaches to care, relations to others and responsibility for the rural poor.     

试论俄罗斯后现代主义文学的内部成因

在对俄罗斯后现代主义文学的评判中,常常出现两个误区:首先,把后现代主义文学形成的外部因素绝对化,绝对归因于外部社会政治条件；其次,断言后现代主义文学完全沿着“地下文学—持不同政见者文学”的走向来发展.但是,我们认为,即使在前苏联所谓的“官方文学”、“受审查文学”内部也能观察到后现代主义文学发端的萌芽,俄罗斯后现代主义文学的发展具有其独特的内部成因.     

Elder Abuse and Neglect vs. Parricide: A Letter From Russia

In Russia, elder abuse is rarely discussed in the professional literature and the media. However, it is posited that parricide can be considered a form of elder abuse in Russia, as the line between elder abuse and parricide can be vague. Instances of parricide can appear trivial, hardly realized as such by victims and the social environment. Borderline cases can include involving older people in binge drinking, denying them help, and manipulating them to commit suicide. The perpetrators are often nonpsychotic, although sometimes exhibiting abnormal personality traits. Anger toward the victim can be absent on the part of the perpetrator, with their actions often driven by economic desires. A concluding point is that for better prevention of parricide and, therefore, elder abuse, it should not be considered only an unusual horrific crime committed by the mentally ill.     

Gender,work, and childcare in Kazakhstan,Mongolia, and Russia

The current study seeks to understand the nature of gender relations within a post‐Soviet welfare model in Kazakhstan, Mongolia, and Russia. On the basis of the analysis of key labour market indicators, parental leave, and childcare policies, it finds that the welfare models in the three countries are hybrid, and neither authoritarianism in Kazakhstan and Russia nor democracy in Mongolia lead to substantive gender equality outcomes. Persistent gender inequality in these countries is underpinned by the neo‐liberal approach to welfare provision, conservative social norms, and limited agency of civil society to influence the policy agenda. Nonetheless, these states have distributed to the population with an emphasis on working mothers, and this policy choice has been driven by economic, demographic, and political considerations, which ultimately serve to support, rather than transform, the patriarchal power structure in these societies.     

Imagined mosque communities in Russia: Central Asian migrants in Moscow

ABSTRACT

The article aims to shed light on mosque communities in Russia through the example of mosques frequented by Moscovites and by Central Asian migrants. I will make use of Anderson’s theoretical framework of ‘imagined community’ in analysing the material presented in the article. The main argument is that there are no real mosque communities and rather that the sense of community formed around mosques is imagined. There are nevertheless a variety of networks, groups and institutions within and around mosques. The article is based on fieldwork conducted in 2016 and 2017.     

Understanding Care Leavers in Russia: Young People's Experiences of Institutionalisation

Abstract

Care leavers in Russia represent one of the most disadvantaged groups in society. However, they have rarely been the focus of welfare policy debate and they receive little or no support in their independent living. This paper presents the findings of a survey of Russian care leavers. The emphasis is on care leavers' experiences of the Russian institutional care system, and the issues that impacted on their postcare transition to adulthood. A number of factors were found to influence the wellbeing of care leavers, including placement instability, institutional isolation, poor education, stigmatisation of care leavers, relationships with “houseparents”, and supportive and often challenging friendships. Findings are discussed in relation to debates about the degree and nature of institutional care of children in Russia and elsewhere.     

The prospectus of activism: discerning and delimiting imagined possibility

This article aims to articulate a new agenda in the scholarship of social movements. Specifically, it seeks to turn attention to the assumptions that undergird activism. Rather than studying movements themselves, we can study them as the embodiment of collective expectation in a particular public. We can learn more about the broader society in which movements are embedded by asking how activists and the public they seek to engage determine what is within the realm of possibility. I refer to the imagined horizon of possibility as the activist prospectus. To illustrate the importance of prospectus, I draw upon a case study of environmental activism in Samara, Russia. Ethnographic observation and analysis yield insights into subjective perceptions that help explain the weakness of civil society within Russia.     

The Embedding of Russian State-Sanctioned Multipolarity in the Post-Soviet Conjuncture

This article demonstrates the manner in which key Russian officials engaged with and propagated the notion of multipolarity in the wider post-Soviet conjuncture—first in the 1990s and intensively during Vladimir Putin's first two presidencies. I argue that this demonstrates an earlier disarticulation of neoliberalism, globalisation, unipolarity, and hegemony than that offered in the nascent ‘multipolar turn’ in the sub-disciplines of International Political Economy and International Relations. Embedding understandings of multipolarity that cohere to state strategy, key Russian officials invite us to efface the divide between academic and political practice when understanding how world order concepts are propagated and normalised. A multifaceted treatment of multipolarity does not render it analytically dubious; rather, it cements its importance as a common sense and ‘polysemic’ understanding of global political affairs serving an explicit political function.     

Books Received

No abstract available for this article.     

探析俄汉礼节语言的民族文化差异

俄汉礼节语言的民族差异是两种文化价值观差异的反映。在汉文化中,独特的中华传统和民族文化形成了中国特色的复杂的礼节语言体系。在俄文化中,礼节语言明显带有简单化、模式化和抽象化的特点,这同俄罗斯民族的思维方式密切相关。