基于“维度”的视觉信息传达设计研究

从视觉信息传达设计的概念及内涵展开研究，提出广义视觉传达设计的观点。并将数学中“维度”的思想引入广义视觉传达设计领域，建立一种“维度”观，分为别从“二维”、“三维”、“分数维”和“时一空”四个角度对视觉信息传达设计进行剖析。并用这种“维度”的思想将视觉传达设计及教育领域中的一些问题紧密联系在一起，提出对视觉信息传达设计的发展展望。     

技术的国际市场化传播探析

文章提出了技术的国际市场化传播的概念 :技术拥有者 (自然人和法人 )在市场机制的推动下 ,通过特定的传播媒体 ,有计划地将其技术成果的全部或部分传播给国外受众 (自然人和法人 ) ,变一方独有为多方共享的有偿传播活动。并在此基础上对技术的国际市场化传播的模式与特点进行了分析     

Differentiation of Self and the Process of Forgiveness: A Clinical Perspective for Couple and Family Therapy

In this article we explore the role of differentiation of self in facilitating forgiveness in the context of couple and family relationships. Differentiation is defined from the Bowen perspective as the ability to connect with others without being excessively emotionally reactive to the ebb and flow inherent in all significant relationships (being able to connect to others yet also being able to self‐regulate). Forgiveness is described as the releasing of an emotional injury via a complex psychological and relational process that is less an act of will than a discovery or possibility through understanding and empathy. Differentiation of self is related to emotional intelligence and empathy. The developmental and relational benefits of such are illustrated and discussed. A rationale for viewing differentiation and forgiveness in a contextual, historical, and relational attachment paradigm is suggested. Relevant clinical cases illustrate the dynamics of differentiation and forgiveness as discovery in the context of an understanding and empathic relational environment.     

天主教在土家族地区的传播探析——以湖北利川为例

天主教作为外来宗教，能在利川占有一席之地并发展到一定规模，是具有历史渊源的。天主教在湖北利川传播的历史状况、传教方式及其演变过程，不仅有其独特原因和特点，还从积极和消极两方面，对当地土家族人民的生活及其宗教信仰产生了广泛影响。     

后工业时代标志系统的设计

随着社会的发展,尤其是后工业时代的来临,社会的服务性因素被高度重视,大众的地位从被动提升到了主动。由此产生的现代标志系统,把关注大众的心理感受作为一个至关重要的一个命题。一套良好的标志系统应当包含大量经过筛选的优质信息。首先,设计师不可忽视标志系统作为传达讯息的一种符号体系所拥有的共同特点：可认知性、普遍性和稳定性;其次,设计师必须了解,为了准确地传达出信息,标志系统设计必须使用精炼的抽象概念对人的视觉经验产生影响。     

音频回放延迟算法的研究

根据Internet网上实时音频传输目前存在的问题，提出一种音频回放延迟改进算法，能较好地自适应改变主机级的延迟，以改善回放的语音质量。     

The classing gaze and its gendering effects: (dis)‐respectability,emotional (in)‐competency,and the counselling experiences of domestically violent Taiwanese men

Research on domestically violent men typically takes an oppositional logic of gender. While the significance of class in researching domestically violent men is identified, class and gender are often treated as separate entities that do not complicate each other. Drawing upon group observations and in‐depth interviews, this paper identifies how intersections of class and gender manifest in the counselling experiences of domestically violent Taiwanese men. From a Bourdieusian feminist analysis, the authors analyse (1) how class distinctions serve to (re)produce gendered hierarchy; (2) how contradictory experiences of gender reveal a relational understanding of class; and (3) how the gendered nature of domestically violent men is inscribed with a meaning of (working) class specificity for maintaining middle‐class ‘purity’. In analysing men's multiple and conflicting experiences, this paper contributes to research on domestically violent men by showing how class and gender are actively constructed and not produced in a monolithic/invariant way.     

论袁智忠散文诗的美学特质

散文诗人袁智忠凭着不倦的艺术探求而逐渐建构起了自己独特的艺术风格,对此从三个方面进行论述:一是在情感内容上具有浓厚的牧歌意绪;二是在语言形式上舒放自如,三是在表达方式上以小见大,这些构成了其散文诗的美学特质,也是他的散文诗能够受到诗歌界和学术界广泛关注的深层原因.     

Conceptualising the psycho‐emotional aspects of disability and impairment: the distortion of personal and psychic boundaries

Recent feminist critics of the social model of disability have pointed towards a danger that disability studies may give relatively little attention to personal and emotional aspects of disablist oppression and impairment. We argue for consideration of the centrality of the distortion of personal and psychic boundaries as a key aspect of oppressive relational dynamics surrounding disability. Within the observer the disturbing psychic evocations of disability, and related defences, are connected to the maintenance of dynamics of unreal, collusory and alienating modes of relating, which may deprive disabled people of the recognition of subjective experience and personhood. Skewed socialisation of disabled people, involving inter alia the protection of the emotional lives of others, as well as the reality of inaccessible material resources, contributes to the internalisation of disablism and the ideological recruitment of disabled people as complicit in their marginalisation.     

高等学校廉政文化建设体系的系统性与创新性研究

高校廉政文化是在高等学校廉政理论研究和廉政实践互动结合与建设的过程中,生发和传播的一种具有教育行业特色的新文化形态,对于创新高等教育的体制机制、教育教学内容、培养具有清廉素质的人才、加强高校党风廉政建设和反腐倡廉建设,以及营造全社会崇廉耻贪的文化氛围都具有重要的推动作用.改革开放30年来我国高校廉政文化建设特色集中表现在三个方面:一是创设集廉政文化传播和理论研究等多功能为一体的高校廉政研究学术机构;二是对高校廉政文化建设理论体系进行创新性与系统性研究,以课题为纽带开展高校廉政文化建设的理论探讨和学术研究,初步建构了高校廉政文化建设的思想理论体系;三是以高校廉政文化为媒介和载体,传播并推进高校廉政实践方式与形式的不断创新发展.